SOVEREIGN CITIZEN "MOOR" LOSES WINDOW AT TRAFFIC STOP AGAIN

You are about to watch a Moorish sovereign get totally owned by the "policy enforcers". This is the second time this Moorish scientists has an embarrassing encounter with the "policy enforcers". After refusing to give the "policy enforcers" his drivers license they have to smash his window and drag him out of the vehicle.

The word "Moor" has its origin in 46 B.C. when the Romans invaded North Africa. They called the inhabitants they met there Maures from the Greek word mauros, meaning dark or black. The word indicated more than one ethnic group. To Shakespeare "Moor" simply meant "black African." It is important to point out that the medieval Moors who conquered Europe should not be confused with the modern Moors Aka "Moorish Americans".

Moors are not a distinct or self-defined people. The 1911 Encyclopædia Britannica observed that "The term 'Moors' has no real ethnological value." Europeans of the Middle Ages and the early modern period variously applied the name to Arabs, North African Berbers, as well as Muslim Europeans.

The term has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general, especially those of Arab or Berber descent, whether living in Spain or North Africa.

The term Moor is an exonym used by Christian Europeans to designate the Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily and Malta during the Middle Ages.

In medieval Romance languages, variations of the Latin word for the Moors (for instance, Italian and Spanish: moro, French: maure, Portuguese: mouro, Romanian: maur) developed different applications and connotations. The term initially denoted a specific Berber people in western Libya, but the name acquired more general meaning during the medieval period, associated with "Muslim", similar to associations with "Saracens". During the context of the Crusades and the Reconquista, the term Moors included the derogatory suggestion of "infidels"..

In Ross Brann's article "The Moors?" he considers the meaning and significance of Moorish identity in literary works, film, and scholarship. Brann notes that even today the figure is "employed regularly in academic circles and in popular culture without much question or reflection" and "without clarification of who precisely the Moors are". Recounting a history of the uses of the term Moor, he explains that "Andalusi Arabic sources—as opposed to later mudéjar and morisco sources in Aljamiado—neither refer to individuals as Moors nor recognize any such group, community or culture". Moor is a term applied from the outside, by Europeans, yet "unlike relatively stable terms of Roman provenance inherited by Christians such as Arab, Ishmaelite and Saracen," the significance of the term varies in particular historical moments and shifts over time.

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