Tafseer in Urdu Surah Al-baqarah | Verses 161-168 | تفسیر و فضائل سورہ ٱلْبَقَرَة (آیت 161-168)

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Tafseer in Urdu Surah Al-baqarah | Verses 162-168 | تفسیر و فضائل سورہ ٱلْبَقَرَة (آیت 161Show more

Asslamoalaikum, اسلام علیکم to everybody, our channel is for about ISLAMIC HISTORY and in this video we will talk about..Commentary and Virtues of Surah Al-Baqarah Verses 162-168

(2:162) Thus shall they abide and their chastisement shall not be lightened, nor shall they be given respite.

(2:163) Your God is One God, there is no god but He; the Most Merciful, the Most Compassionate.

(2:164) (To guide) those who use their reason (to this Truth) there are many Signs in the structure of the heavens and the earth, in the constant alternation of night and day, in the vessels which speed across the sea carrying goods that are of profit to people, in the water which Allah sends down from the sky and thereby quickens the earth after it was dead, and disperse over it all manner of animals, and in the changing courses of the winds and the clouds pressed into service between heaven and earth.[162]

162. If a man were to observe the constant operation of this universe, reflect on it in a manner befitting a rational being, and think about it without either stubbornness or bias, he would find sufficient signs to convince him that this gigantic system is absolutely subservient to the will of the Omnipotent and Wise Being, Who alone wields all power and authority. Moreover, this system seems to be such as to rule out all possibility of any interference from others whether independent of the Creator of the universe or in partnership with Him. Since this One True God is the Lord of all creation and none else is in possession of any power or authority, none is entitled to any share in His godhead or overlordship.

If only the wrong-doers were to perceive now – as they will perceive when they will see the chastisement – that all power belongs to Allah alone, and that Allah is severe in chastisement!

163. There are certain attributes which belong exclusively to God. Moreover, there are certain duties that man owes to God by virtue of His being his Lord. The indictment of the Qur’an is that the people in question ascribe to others than God the attributes which are exclusively His and likewise consider others to be the rightful claimants of certain rights over man which belong only to God. To be Lord of the entire complex of causal relationships found in the universe, to dispense the needs and requirements of people, to deliver them from distress and affliction, to heed complaints and respond to lamentations and prayers, and having full knowledge of all that is apparent as well as all that is hidden, are the exclusive attributes of God.

Furthermore, there are certain rights which God alone may claim: that His creatures should recognize Him alone as their Sovereign, prostrate themselves before Him alone in recognition of their bondage to Him, turn to Him alone for the fulfilment of their prayers, call Him alone for help and succour, place their trust is none save Him, centre their hopes and expectations only in His Munificence, and fear Him alone both in public and in private.

(2:166) At that moment those who have been followed will disown their followers, and they will see the chastisement, and their resources will be cut asunder.(2:167) And the followers will then say: “Oh if only we might return again, we would disown them as they have disowned us?” [165] Thus Allah will show them their works in a manner causing them bitter regrets. Never will they come out of the Fire.

165. Here particular reference is made to the dismal end of those so-called religious leaders who mislead people, and of their gullible followers who fall easy prey to their deception. This has been done in order to warn the Muslims to beware of the errors which misled former nations, and to impress upon them the need to develop the capacity to distinguish between true and spurious leaders so as to avoid being led by the latter.

(2:168) O people! Eat of the lawful and pure things in the earth and follow not in the footsteps of Satan.[166] For surely he is your open enemy;

166. The demand made here is that they should violate all those taboos in matters of food and drink which have their basis in superstitious beliefs or irrational usages.

Allah Hafiz
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