Commentary and Virtues Surah At-Takasur | سورہ اَلتَّكَاثُر کی تفسیر و فضائل | @islamichistory813

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Chapter (102) - The Tafsir of Surat At-Takathur:

Which was revealed in Makkah

In the Name of Allah, the Most Gracious, the Most Merciful.

(1. The mutual increase diverts you,) (2. Until you visit the graves.) (3. Nay! You shall come to know!) (4. Again nay! You shall come to know!) (4. Again nay! You shall come to know!) (5. Nay! If you knew with a sure knowledge.) (6. Verily, you shall see the blazing Fire!) (7. And again, you shall see it with certainty of sight!) (8. Then on that Day you shall be asked about the delights!)

The Result of Loving the World and Heedlessness of the Hereafter

Allah says that all are preoccupied by love of the world, its delights and its adornments, and this distracts you from seeking the Hereafter and desiring it. This delays you until death comes to you and you visit the graves, thus becoming its inhabitants.

In Sahih Al-Bukhari, it is recorded in the Book of Ar-Riqaq (Narrations that soften the Heart) from Anas bin Malik, who reported that Ubayy bin Ka`b said, "We used to think that this was a part of the Qur'an until the Ayah was revealed which says;

(The mutual increase diverts you.)''

He was referring to the Hadith in which the Prophet said,

(If the Son of Adam had a valley of gold, he would desire another like it...)[1]

Imam Ahmad recorded from `Abdullah bin Ash-Shikhkhir that he said, "I came to the Messenger of Allah while he was saying,

((The mutual increase diverts you.)( The Son of Adam says, "My wealth, my wealth.'' But do you get anything (of benefit) from your wealth except for that which you ate and you finished it, or that which you clothed yourself with and you wore it out, or that which you gave as charity and you have spent it)''[2]

Muslim, At-Tirmidhi and An-Nasa'i also recorded this Hadith.[3] Muslim recorded in his Sahih from Abu Hurayrah that the Messenger of Allah said,

(The servant says "My wealth, my wealth.'' Yet he only gets three (benefits) from his wealth: that which he eats and finishes, that which he eats and finishes, that which he wears until it is worn out, or that which he gives in charity and it is spent. Everything else other than that will go away and leave him for the people.)[4]

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