Jewish Sabbath?! Is the Lord's Day in Revelation 1:10 Saturday?
Dr. Brant Bosserman explains why the phrase "The Lord's Day" in Revelation 1:10 is not the seventh-day, Jewish sabbath and why the grammar demonstrates this.
Dr. Bosserman has worked in Christian higher education since 2008, lecturing in biblical studies and western philosophy. Upon completing his Ph.D. in philosophy of religion in 2012, his thesis was published under the title, “The Trinity and the Vindication of Christian Paradox: An Interpretation and Refinement of the Theological Apologetic of Cornelius Van Til.” The same year, he was ordained in the Presbyterian Church in America, and called to plant Trinitas Presbyterian Church in Mill Creek, Washington. Since then, he continues to serve as senior minister.
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Watch the full stream here: https://www.youtube.com/live/GBDqaSwBjS4?feature=share
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The Gospel of Jesus Christ:
Man has broken God’s Law (Romans 3:23; 1 John 1:8) and our sin has separated us from our Maker (Isaiah 59:2). In His grace, God entered into His own creation in the person of Jesus Christ (John 1:1-14; Col. 1:19), born of a virgin (Matt. 1:23), and lived a perfect and sinless life, fulfilling all the Law’s demands (2 Cor. 5:21; Matt. 5:17), on a mission by God the Father to save sinners from condemnation (John 3:16-18, 6:37-40). He paid the penalty for sin which is death (Romans 6:23) and bore the sins of His people in His body on a cross (1 Peter 2:24), making propitiation by His blood (Romans 3:25). He died, was buried, and resurrected in the same body He died in on the third day for our justification (1 Cor. 15, Romans 4:25; Luke 24:39). By a living faith (James 2:18) in the Person and Work of Jesus (Romans 10:9-10), God graciously declares a person righteous (Romans 4:5), they are reconciled to their Creator (Romans 5:10-11), sealed with the Holy Spirit (Eph. 1:13), and have peace with God (Romans 5:1). They are born again of the Spirit (1 John 5:1, Titus 3:5), adopted into His family (Eph. 4:5–7), and are granted eternal resurrection life in Jesus Christ (1 John 5:11), set free to do good works that please Him (Eph. 2:10; 1 John 2:3-4). Jesus will physically return one day to judge the living and the dead (1 Peter 4:5; Acts 24:15; John 5:24-5) but His people will be spared from the wrath to come (1 Thess. 1:10) to dwell in union with God forever (Rev. 21:3).
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