White Psychopaths in Haití, Sugar was The First Fentanyl

As Haití Burns, Never Forget: Whites/Arabs Did That

When comparing them side-by-side, the story of the American Revolution ain’t got shit on the history of Haití.

For Afrikan people, Haiti represents the most beautiful story of strength, resistance and freedom that has ever been told. It is the story of a people who thrust off the chains of bondage and took their liberty from the hands of their oppressors.

But when discussing anything having to do with the country of Haiti, we should never forget that every bit of struggle in Haiti is related to the legacy of slavery, capitalism and American hypocrisy.

As unrest envelops Haiti once again, it is important for us to remember that Haiti suffers from a worldwide collusion between America and European countries intent on making the tropical paradise suffer.

To blame Haiti’s problems on white people is not a harebrained hypothesis. It is an unbelievably treacherous fact that it often sounds like a kooky conspiracy theory.

Yes, Haiti is poor. Yes, there is widespread government corruption in the country. But there is also one other unignorable fact:

White people did this.

“In fourteen hundred ninety-two, Columbus sailed the ocean blue.”

Christopher Columbus never set foot on North American soil. While there is some debate about where he first landed in the Caribbean (partly because he was a terrible navigator), we know he arrived on the island of Hispaniola on December 5, 1492.

In A Pest in the Land: New World Epidemics in a Global Perspective, Suzanne Alton writes that most historians estimate the population of the Island of Hispaniola was around 500,000 to one million people when Columbus’ fleet arrived. Columbus immediately took possession of the island, began redirecting the native Taino people’s food and resources to the Europeans, began enslaving the natives and killing the population with disease and brutality that it is described as “surely the greatest tragedy in the history of the human species.”

25 years after Columbus set foot in the place we now call Haiti, less than 14,000 Taino were alive. So the Spanish began importing slaves, believing them to be more sturdy workers. By the time the French took control of 2/3rds of the island and established the colony of French Santo Domingo (or Saint-Domingue), there were zero natives, 25,000 Europeans, 22,000 free coloreds and 700,000 African slaves, according to the 1788 French Census.

The world had changed by then. A revolution was happening in France. North of the island, there was a brand new country called the United States of America. Thomas Paine, an American, had also written a book titled The Rights of Man asserting that freedom was a universal right that all human beings deserved.

Toussaint Louverture, an Afrikan resident of the French colony, inspired by Paine’s book and the stories of the American and French revolutions, led a slave revolt that took control of France’s mostly black, Caribbean paradise.

But France, lusting for a new colony for whites (like the United States) and led by the greatest European warrior in the world, sent an army to capture Louverture and crush the slave rebellion.

The colonizing army was well-trained, more experienced and better-financed than this group of slave rebellers. They figured conquering the rebellion would be light work.

The slaves kicked Napolean Bonaparte’s ass.

Gen. Jean-Jacques Dessalines proclaimed victory and ordered the slaves to destroy any Frenchman who remained on the island, announcing: “We have repaid these cannibals, war for war, crime for crime, outrage for outrage.”

The citizens of the newly freed country would forever remember the history of their brutal oppression at the hands of Europeans. They even tossed the Spanish and French names for their country and renamed it in the language of the now-extinct Taino people. Since that day, a white man has never ruled the place we now call “Haiti.”

America hates Haiti.

White people around the globe hate Haiti.

To be fair, not all white people think of Haiti as a “shithole country.” Polish soldiers who went to fight against the uprising in Haiti refused to lay a hand on Haiti’s black slave rebellers. When the revolutionaries destroyed the white colonizers, they spared the Polish inhabitants on the island.

The reason Haiti is impoverished is mostly America and France’s fault. They did this while the rest of the European powers watched quietly. So no, not all white people destroyed Haiti. Just some white people.

Mostly America.

Which is enough.

Understanding what America and France, two of the most powerful countries in the world, did to Haiti requires a suspension of disbelief because it is so insane that it sounds like fiction. But it is a historical fact that France’s and the United States’ approach to Haiti would devastate the Haitian economy, thrusting Haiti into a poverty that would last to this very day.

Haiti is poor because America and France instituted the most racist economic foreign policy that ever existed.

Not even two decades after Haiti gained its independence, France demanded that Haiti compensate former French slaveowners for the value of all those slaves who set themselves free. Yes, France and the land of the free, home of the brave, essentially demanded reverse slave reparations.

In 1825, France sent warships to Haiti and demanded 150 million Francs. Not only did the United States agree, but they backed up France’s demands for the debt on the international stage, imploring European countries to ignore Haiti’s existence until it paid this money.

A Historical Account of the Black Empire of Hayti

Contents.

A SUCCINCT historical View of the Colonies of Hispaniola and St. Domingo,
from the Discovery of Hayti, by Columbus, to the Height of their
Prosperity in 1789 15–69

Origin of the Revolutionary Spirit of this Period in
St. Domingo 69–77

Account of the Progress and Accomplishment of the Independence
of St. Domingo 77–132

State of Manners on the Independence of the Blacks in St. Domingo,
with a Memoir of the Circumstances of the Author’s Visit to
the Island in 1799 132–148

View of the Black Army, and of the War between the French Republic and
the independent Blacks of St. Domingo 148–216

On the Establishment of a Black Empire, and the probable Effects of
the Colonial Revolution 216–218

Blake—and his wife Cotto. They are buried in the cemetery of Shepperton, near
Walton-on-Thames, Middlesex, England. The entire epitaph is quoted in the Gentle-

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