Name: The Remnant Church | 3.30.23 | Can We Hold Back the Apocalypse? Will Effective Prayers Prevent the Apocalypse?
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The Remnant Church Thrivetime Show Pastor Leon Benjamin

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(Neh 9:5); therefore we ought reserve it a position of grave significance in our minds and hearts. We should never take His name lightly (Exd 20:7; Lev 22:32), but always rejoice in it and think deeply upon its true meaning.
Exodus 20:7 - 7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
Matthew 6:8-9 - 8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.

There are many names that God has throughout the Bible. In fact the word that we have for Bible is two of them. Logos and Rhema.

John 1:1,14
1 In the beginning was the Word, and the Word was with God, and the Word was God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Logos - Definition - In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

Logos - Aaron’s definition - refers principally to the total inspired Word of God and to Jesus, who is the living Word.

Other uses of Logos -
Luke 8:10-11 - 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11 Now the parable is this: The seed is the word of God.
Hebrews 4:12 - 12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Rhema - The second Greek word translated “word” is rhema, which refers to the spoken word. Rhema literally means an utterance (individually, collectively or specifically). There are 73 uses of the word Rhema as Word in the New Testament that never refer to written words which makes the word very different from Logos.

Luke 1:37-38:
37 For with God nothing shall be impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Ephesians 6:17: 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: which is the rhema of God.

Definition - That which is or has been uttered by the living voice, thing spoken, word. Here the reference is not to the whole Bible as such, but to the individual scripture which the Spirit brings to our remembrance for use in time of need, a prerequisite being the regular storing of the mind with Scripture.

Aaron’s Definition - When the Logos that has been hidden in a man’s heart(spirit) comes up out of the heart at a specific moment to be used as a Sword in the earth for a specific purpose or moment as inspired by God.

Matthew 4:4 - It is written: ‘Man shall not live on bread alone, but on every rhema that comes from the stoma of God’

SLIDE 5
EL SHADDAI (LORD GOD ALMIGHTY)
(el shad-di')
All-Sufficient One, Lord God Almighty

Occurs 7 times in scripture. First used in Genesis 17:1.
El Shaddai in the Old Testament: Gen 17:1; Gen 28:3; Gen 35:11; Gen 43:14; Gen 48:3
Genesis 17:1
1 And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

Definition and Derivation - El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Another word much like Shaddai, and from which many believe it derived, is shad meaning "breast" in Hebrew (some other scholars believe that the name is derived from an Akkadian word Šadu, meaning "mountain," suggesting strength and power). This refers to God completely nourishing, satisfying, and supplying His people with all their needs as a mother would her child. Connected with the word for God, El, this denotes a God who freely gives nourishment and blessing, He is our sustainer.

SLIDE 6
EL ELYON (THE MOST HIGH GOD)
(el el-yone')
The Most High God

In the Old Testament El Elyon occurs 28 times. It occurs 19 times in Psalms. El Elyon is first used in Gen 14:18.

Genesis 14:18-20
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Definition and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Elyon literally means "Most High" and is used both adjectivally and substantivally throughout the Old Testament. It expresses the extreme sovereignty and majesty of God and His highest preeminence. When the two words are combined - El Elyon - it can be translated as "the most exalted God."(Psa 57:2)
Further references of the name El Elyon in the Old Testament: Gen 14:18; Gen 14:19; Gen 14:20; Gen 14:22; Psa 57:2; Psa 78:35

SLIDE 7
ADONAI (LORD, MASTER)
(ad-o-noy')
Lord, Master

Use in the Bible: In the Old Testament Adonai occurs 434 times. There are heavy uses of Adonai in Isaiah (e.g., Adonai Jehovah). It occurs 200 times in Ezekiel alone and appears 11 times in Daniel Chapter 9. Adonai is first used in Gen 15:2.

Meaning and Derivation: Adonai is the verbal parallel to Yahweh and Jehovah. Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7), sometimes Adonai was used as a substitute for Yahweh (YHWH). Adonai can be translated literally as, "my lords' " (both plural and possessive).
Genesis 15:2
1 After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2 And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
SLIDE 8
YAHWEH (LORD, JEHOVAH)
(yah-weh)
Lord, Jehovah

Use in the Bible: In the Old Testament Yahweh occurs 6,519 times. This name is used more than any other name of God. Yahweh is first used in Gen 2:4.
Genesis 2:3-4
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,
Definition and Derivation: Yahweh is the promised name of God. This name of God which (by Jewish tradition) is too holy to voice, is actually spelled "YHWH" without vowels. YHWH is referred to as the Tetragrammaton (which simply means "the four letters"). YHWH comes from the Hebrew letters: Yud, Hay, Vav, Hay. While YHWH is first used in Genesis 2, God did not reveal Himself as YHWH until Exodus 3. The modern spelling as "Yahweh" includes vowels to assist in pronunciation. Many pronounce YHWH as "Yahweh" or "Jehovah." We no longer know for certain the exact pronunciation. During the third century A.D., the Jewish people stopped saying this name in fear of contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7). As a result of this, Adonai is occasionally a substitute for YHWH. The following compound names which start with "YHWH" have been shown using "Jehovah." This is due to the common usage of "Jehovah" in the English of these compound names in the early English translations of the Bible (e.g., the Geneva Bible, the King James Version, etc.).
SLIDE 9
JEHOVAH NISSI (THE LORD MY BANNER)
(yeh-ho-vaw' nis-see')
The Lord My Banner, The Lord My Miracle
Use in the Bible: In the Old Testament Jehovah-Nissi occurs only once in Exd 17:15.
Exodus 17:8-15
8 Then came Amalek, and fought with Israel in Rephidim. 9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. 10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. 12 But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. 13 And Joshua discomfited Amalek and his people with the edge of the sword. 14 And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. 15 And Moses built an altar, and called the name of it Jehovahnissi: 16 For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.
Definition and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Nes (nês), from which Nissi derived, means "banner" in Hebrew. In Exd 17:15, Moses, recognizing that the Lord was Israel's banner under which they defeated the Amalekites, builds an altar named Jehovah-Nissi (the Lord our Banner). Nes is sometimes translated as a pole with an insignia attached. In battle opposing nations would fly their own flag on a pole at each of their respective front lines. This was to give their soldiers a feeling of hope and a focal point. This is what God is to us: a banner of encouragement to give us hope and a focal point.
SLIDE 10
JEHOVAH-RO’EH (THE LORD MY SHEPHERD)
(yeh-ho-vaw' raw-aw')
The Lord My Shepherd
Use in the Bible: In the Old Testament Jehovah-Raah (The Lord my Shepherd) is used in Psalm 23.
Psalm 23
1 The Lord is my shepherd; I shall not [a]want. 2 He makes me to lie down in [b]green pastures; He leads me beside the [c]still waters. 3 He restores my soul; He leads me in the paths of righteousness For His name’s sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 6 Surely goodness and mercy shall follow me All the days of my life; And I will [d]dwell in the house of the Lord Forever.

Variant spellings: Jehovah Rohi; Jehovah Ro'eh
Jehovah-Raah in the Septuagint: kurios poimainei me - the Lord shepherds me

SLIDE 11
JEHOVAH RAPHA (THE LORD WHO HEALS)
(yeh-ho-vaw' raw-faw')
The Lord That Heals
Use in the Bible: In the Old Testament Jehovah-Rapha (The Lord that Heals) is used in Exd 15:26.
Variant spellings: Jehovah-Rophe; Jehovah Rophecha; Jehovah Raphah
Exodus 15:26
26 and said, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.”

Jehovah Rapha in the Septuagint: kurios ho iômenos se - the Lord your healer
Definition and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Rapha (râpâ') means "to restore", "to heal" or "to make healthful" in Hebrew. When the two words are combined - Jehovah Rapha - it can be translated as "Jehovah Who Heals." (cf. Jer 30:17; Jer 3:22; Isa 30:26; Isa 61:1; Psa 103:3). Jehovah is the Great Physician who heals the physical and emotional needs of His people.
Further references of the name Jehovah Rapha in the Old Testament: Exd 15:26
SLIDE 12
JEHOVAH SHAMMAH (THE LORD IS THERE)
(yeh-ho-vaw' shawm'-maw)
The Lord Is There
Use in the Bible: In the Old Testament Jehovah Shammah occurs only once in Ezekiel 48:35.
Ezekiel 48:35
35 All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE.”

Variant spellings: Jehovah Samma
TWOT Reference: None
Strong's Reference: H3074
Jehovah Shammah in the Septuagint: estai to onoma autês - the name thereof
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Shammah is derived from the Hebrew word sham, which can be translated as "there." Jehovah Shammah is a symbolic name for the earthly Jerusalem. The name indicates that God has not abandoned Jerusalem, leaving it in ruins, but that there will be a restoration.
Further references of the name Jehovah Shammah in the Old Testament: Eze 48:35
SLIDE 13
JEHOVAH SHALOM (THE LORD IS PEACE)
(yeh-ho-vaw' shaw-lome')
The Lord Is Peace
Use in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.
Variant spellings: None
Judges 6:24
24 So Gideon built an altar there to the Lord, and called it [f]The-Lord-Is-Peace. To this day it is still in Ophrah of the Abiezrites.

Jehovah-Shalom in the Septuagint: eirênê kuriou - peace of the Lord
Meaning and Derivation: Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Shalom is a derivative of shâlêm (which means "be complete" or "sound") Shalom is translated as "peace" or "absence from strife." Jehovah-Shalom is the name of an altar built by Gideon in Ophrah.
Further references of the name Jehovah-Shalom in the Old Testament: Jdg 6:24
SLIDE 14
JEHOVAH TSIDKENU (THE LORD OUR RIGHTEOUSNESS)
(yeh-ho-vaw' tsid-kay'-noo)
The Lord Our Righteousness
Use in the Bible: In the Old Testament Jehovah Tsidkenu occurs 2 times. Jehovah Tsidkenu is first used in Jer 23:6.
Jeremiah 23:1-2,5-6
1 “Woe to the shepherds who destroy and scatter the sheep of My pasture!” says the Lord. 2 Therefore thus says the Lord God of Israel against the shepherds who feed My people: “You have scattered My flock, driven them away, and not attended to them. Behold, I will attend to you for the evil of your doings,” says the Lord. dismayed, nor shall they be lacking,” says the Lord. 5 “Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; A King shall reign and [a]prosper, And execute [b]judgment and righteousness in the [c]earth. 6 In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.

Variant spellings: Jehovah Tzidkaynu; Jehovah Tsidqenuw

Definition and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Tsedek (tseh'-dek), from which Tsidkenu derived, means "to be stiff," "to be straight," or "righteous" in Hebrew. When the two words are combined - Jehovah Tsidkenu - it can be translated as "The Lord Who is our Righteousness."
Further references of the name Jehovah Tsidkenu in the Old Testament: Jer 23:6; Jer 33:16
SLIDE 15
JEHOVAH MEKODDISHKEM (THE LORD WHO SANCTIFIES YOU)
(yeh-ho-vaw' M-qadash)
The Lord Who Sanctifies You, The Lord Who Makes Holy
Use in the Bible: In the Old Testament Jehovah Mekoddishkem occurs 2 times. Jehovah Mekoddishkem is first used in Exd 31:13.
Exodus 31:12-13
12 And the Lord spoke to Moses, saying, 13 “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies[b] you.
Variant spellings: Jehovah M'kaddesh
Jehovah Mekoddishkem in the Septuagint: kurios ho hagiazôn humas - the Lord that sanctifies you
Definition and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Mekoddishkem derives from the Hebrew word qâdash meaning "sanctify," "holy," or "dedicate." Sanctification is the separation of an object or person to the dedication of the Holy. When the two words are combined - Jehovah Mekoddishkem - it can be translated as "The Lord who sets you apart."
Further references of the name Jehovah Mekoddishkem in the Old Testament: Exd 31:13; Lev 20:8
SLIDE 16
JEHOVAH JIREH (THE LORD WILL PROVIDE)
(yeh-ho-vaw' yir-eh')
The Lord Will Provide
Use in the Bible: In the Old Testament Jehovah-Jireh occurs only once in Gen 22:14.
Genesis 22:13-14
13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.”

Jehovah Jireh in the Septuagint: kurios eiden - the Lord has seen
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Jehovah-Jireh is a symbolic name given to Mount Moriah by Abraham to memorialize the intercession of God in the sacrifice of Isaac by providing a substitute for the imminent sacrifice of his son.
Further references of the name Jehovah Jireh in the Old Testament: Gen 22:14
SLIDE 17
JEHOVAH SABAOTH (THE LORD OF HOSTS)
(yeh-ho-vaw' se ba'ôt)
The Lord of Hosts, The Lord of Powers
Use in the Bible: Jehovah and Elohim occur with Sabaoth over 285 times. It is most frequently used in Jeremiah and Isaiah. Jehovah Sabaoth is first used in 1Sa 1:3.
Variant spellings: None
1 Samuel 17:45-47
45 Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

Jehovah Sabaoth in the Septuagint: kurios sabaôth - the Lord of hosts (sabaôth: Gr. transliteration of Heb. "hosts")
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Sabaoth (se bâ'ôt) means "armies" or "hosts." Jehovah Sabaoth can be translated as "The Lord of Armies" (1Sa 1:3). This name denotes His universal sovereignty over every army, both spiritual and earthly. The Lord of Hosts is the king of all heaven and earth. (Psa 24:9-10; Psa 84:3; Isa 6:5).

SLIDE 18
NOW WE COME TO THE NAME THAT IS ABOVE EVERY OTHER NAME.
Jesus is the name above every name because He is the fulfillment of the Law and the Prophets. He fulfills every one of these names all wrapped up in one.
Hebrews 1:3-4
3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had [a]by Himself [b]purged [c]our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
Philippians 2:8-11
8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Ephesians 1:17-21
17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your [a]understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality[b] and [c]power and [d]might and dominion, and every name that is named, not only in this age but also in that which is to come.

EW Kenyon asked an attorney “Did Jesus give us the power of attorney?”
If language means anything, then yes.
What is the value of the power of attorney? It depends on how much there is to back it. How much power this name represents.
The measure of the ability of the Lord Jesus is the measure of the value of that name.
All the power and all the authority that Jesus has is invested in His name.
We are told we can use His name when dealing with:
Prayer
Dealing with Demons
Ministering Healing
We need to stop depending on our own ability, our own strength. We need to depend on the name of Jesus. All that was invested in the power of His name belongs to us. We are joint heirs.

SLIDE 19
John 16:23-24
23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

Psalm 148:13
13 "Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven."

When you pray in the name of Jesus it passes out of your hands and into His hands. And the Father always hears Him. It’s as if Jesus was praying in our place.

When we pray we take His place to carry out His will here on the earth and He takes our place to there before God the Father.

The Lord’s Prayer says:

Matthew 6:9-10
9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven.

“And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.”
‭‭Matthew‬ ‭28‬:‭18‬ ‭NKJV‬‬
https://bible.com/bible/114/mat.28.18.NKJV

There are some other names that become important based on association with the name above every other name. And those are the names written in the Lamb’s book of life.

The Glory of the New Jerusalem
22 But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. 23 The city had no need of the sun or of the moon to shine [l]in it, for the [m]glory of God illuminated it. The Lamb is its light. 24 And the nations [n]of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor [o]into it. 25 Its gates shall not be shut at all by day (there shall be no night there). 26 And they shall bring the glory and the honor of the nations into [p]it. 27 But there shall by no means enter it anything [q]that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.

Charles Spurgeon‘s story of the woman who was living in poverty because she couldn’t read, but her Duchess had left her an inheritance of a house, and all the money she would ever need to live out the rest of her days. This is the same as most believers. They have an inheritance that they have in the New Testament. That’s sitting there on the shelf just like hers was hanging on the wall and they’ve never read it.
M Matthew chapter 1 verse 21, X chapter 4, verse 12

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