Obon or just Bon is a fusion of the ancient Japanese belief in ancestral spirits and a Japanese

Obon or just Bon is a fusion of the ancient Japanese belief in ancestral spirits and a Japanese Buddhist custom to honor the spirits of one's ancestors. This Buddhist–Confucian custom has evolved into a family reunion holiday during which people return to ancestral family places and visit and clean their ancestors' graves when the spirits of ancestors are supposed to revisit the household altars. It has been celebrated in Japan for more than 500 years and traditionally includes a dance, known as Bon Odori.Show more

The festival of Obon lasts for three days; however, its starting date varies within different regions of Japan. When the lunar calendar was changed to the Gregorian calendar at the beginning of the Meiji era, the localities in Japan responded differently, which resulted in three different times of Obon. Shichigatsu Bon (Bon in July) is based on the solar calendar and is celebrated around the 15th of July in eastern Japan (Kantō region such as Tokyo, Yokohama and the Tōhoku region), coinciding with Chūgen. Hachigatsu Bon (Bon in August), based on the lunar calendar, is celebrated around the 15th of August and is the most commonly celebrated time. Kyū Bon (Old Bon) is celebrated on the 15th day of the ninth month of the lunar calendar, and so differs each year, which appears between August 8 and September 7. Exceptions occurred in 2008 and 2019, when the solar and lunar calendar matched, and so Hachigatsu Bon and Kyū Bon were celebrated on the same day. Kyū Bon is celebrated in areas such as the northern part of the Kantō region, Chūgoku region, Shikoku, and Okinawa Prefecture. These three festival days are not listed as public holidays, but it is customary for people to be given leave.

HISTORY OF BON MATSURI
The Japanese Bon Festival originated from the Ghost Festival of China, which is itself a combination of the Buddhist Yúlánpén Festival and the Taoist Zhongyuan Festival.

The Buddhist tradition originates from the story of Maha Maudgalyayana (Mokuren), a disciple of the Buddha, who used his supernatural powers to look upon his deceased mother only to discover she had fallen into the Realm of Hungry Ghosts and was suffering. Greatly disturbed, he went to the Buddha and asked how he could release his mother from this realm. Buddha instructed him to make offerings to the many Buddhist monks who had just completed their summer retreat on the fifteenth day of the seventh month. Mokuren did this and, thus, saw his mother's release. He also began to see the true nature of her past selflessness and the sacrifices she had made for him during her lifetime. The disciple, happy because of his mother's release from suffering and grateful for her many kindnesses, danced with joy. From this dance of joy comes the Bon Odori or "Bon Dance", a time during which ancestors and their sacrifices are remembered and appreciated. See also: Ullambana Sutra.

As Obon occurs in the heat of the summer, participants traditionally wear yukata, a kind of light cotton kimono. Many Obon celebrations include a huge carnival with rides, games, and summer festival foods.

During the festival, families traditionally sent their ancestors' spirits back to their permanent dwelling place under the guidance of fire in a ritual known as Okuribi ("sending fire"), or, in a larger scale, the Burning of the Character Big in the mountain. Fire also marks the commencement (Mukaebi) as well as the closing of the festival.

Another significant ritual practiced during the Obon festival in Japan is to craft a cucumber horse and eggplant cow, known as shōryō uma ("spirit horse") or ushi uma ("cow horse"), that act as a vessel for the ancestors to come back home and return, respectively.

ETYMOLOGY
The Japanese word obon is composed of the honorific prefix o- and the word bon....

LINK TO ARTICLE: http://en.wikipedia.org/wiki/Bon_(festival)

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