On the Freedom of the Will, by Jonathan Edwards

Jonathan Edwards - On the Freedom of the Will: The evidence of Gods certain Foreknowledge of the volitions of moral Agents.

THAT the acts of the Wills of moral Agents are not contingent events, in such a sense, as to be without all necessity, appears by God's certain Foreknowledge of such events.

In handling this argument, I would in the first place prove, that God has a certain Foreknowledge of the voluntary acts of moral Agents; and secondly, show the consequence, or how it follows from hence, that the Volitions of moral Agents are not contingent, so as to be without necessity of connexion and consequence.

It is represented often in Scripture, that God, who made the world for himself, and created it for his pleasure, would infallibly obtain his end in the creation, and in all his works; that as all things are of him, so they would all be to him; and that in the final issue of things it would appear that he is " the first, and the last." (Rev. xxi. 6.) " And he said unto me, It is done. I am Alpha and Omega, the beginning and the end, the first and the last." But these things are not consistent with God's liability to be disappointed in all his works, nor indeed with his failing of his end in any thing that he has undertaken.

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