Is Titus the subject of Matthew 24 Luke 21 and mark 13?

Timeline of Daniels 70 weeks in relation to Mark 13 Luke 21 and Matthew 24
Proof positive that Titus is not the subject of the verses above

Matthew 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
This couldn’t be any clearer, the subject is Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
The subject is not Titus it is the second coming of Christ and the end of this age. Christ never mentions Titus.

The word “world” as described in the first verses of Jesus end time dissertation to the disciples in Matthew 24:3 tells us that there can be no other time period applied to this end time prophesy except for the very end of this age. Verse 31 actually refers to the 7th Trump
The seventy weeks prophesy of Daniel when properly understood tells us that we are in the sixty ninth week of the seventy week prophesy, so Matthew 24 Luke 21 and Mark 13 are yet future events that could not have taken place in 70 AD and the conquest of Jerusalem. They are to take place at the beginning of the seventieth week and cut short to three and one half years and even for the elects sake shortened to 5 months.
The beginning of the sixty ninth week started when Messiah was cut off or crucified. Titus conquest of Jerusalem was not the beginning of seventieth week at all and Mark 13 Luke 21 and Matthew 24 are proof that is still yet in the future.
“WORLD” as used in Matthew 24:3 G# 165 aión: a space of time, an age Original Word: αἰών, ῶνος, ὁ Part of Speech: Noun, Masculine Transliteration: aión Phonetic Spelling: (ahee-ohn') Definition: a space of time, an age Usage: an age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity.
age, course, eternal, foreverFrom the same as aei; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) -- age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the, while the) world (began, without end). Compare chronos.see GREEK aeisee GREEK chronos

Here are some key verses that can only be applied to the very end of this age right before end of time. The entire subject of Matthew 24 is the end of time and the second coming.

Mathew 24:8 All these are the beginning of sorrows. (Or birth pangs of a new age)
9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. (Notice the word ALL)
13 But he that shall endure unto the end, the same shall be saved. (See the word END?)
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Notice the words ALL THE WORLD? And the word END?)
15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

elaborate on Holy Place

19 And woe unto them that are with child, and to them that give suck in those days! (Those days referring to the end of an age)
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. (A reference to no other time in history can apply to this time of the end)
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. (Referring to the false portrayal of the second coming)
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (Referring to the second coming)
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

This a direct reference to the seventh and last trump
To try and apply all of these verses to Titus is absurd
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