CHRISTIAN FRIENDS FOR RACIAL EQUALITY

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Welcome to "Forgotten Black History". On this channel we talk about special places, events and people in Black History, This page serves as an index to the prominent figures featured throughout the Black History society. Black history is the story of African Americans in the United States and elsewhere. We want to celebrate, remind, and pay respect to not only African Americans but Black people of all races and backgrounds. We hope you subscribe to join the family, so we can grow a small community to help people of all races know just how special black people actually are in the world. Thank you for taking the time out to visit our channel. We hope you subscribe, if you hadn't already. We wish you peace and love, and for you to stay safe out there.

Active from 1942 to 1970, the Christian Friends for Racial Equality (CFRE) was a locally founded leader in the Seattle civil rights movement. CFRE’s non-confrontational social methods for improving race relations made it Seattle’s largest civil rights organization in 1956, with 1,000 members by 1959.

CFRE’s social activities included monthly meetings with guest speakers, social teas and luncheons, folk dancing, and picnics. The Christian Friends’ more businesslike work included maintaining an office, publishing a monthly newsletter of civil rights news and membership updates, coordinating with other local civil rights groups (like the NAACP and the Seattle Urban League), contacting businesses and the government to encourage equity, running a speakers’ bureau, and working through churches and synagogues to promote racial equality. CFRE was especially active in the 1940s and 1950s with desegregating cemeteries, the “open housing” movement, and spurring government action to improve equality, all at the municipal and county levels.

Despite its name, CFRE was an ecumenical group that also included many Jewish members. Two-thirds of its membership and officers were women. CFRE members tended to be of middle age and older and were involved in other civil rights groups.

Given its non-confrontational, social approach, and its membership, it is not surprising that as the national civil rights movement evolved towards direct action and legal battles, and became increasingly driven by young people, that CFRE found difficulty attracting members and affecting change. Its last known records date from 1970; by that time, the group had slowly dwindled to obscurity.

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