ISRAEL'S MILLENNIAL KINGDOM (CHAPTER 17) - INCENTIVIZED TO OVERCOME SERIES

4 years ago
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Mike Balloun teaches on 08-24-2019.
ISRAEL'S MILLENNIAL KINGDOM (CHAPTER 17) - INCENTIVIZED TO OVERCOME SERIES

VERSES: Jeremiah 31:31-34; Zechariah 14; Romans 11:26; Daniel 12:2-3; Revelation 19

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ISRAEL’S MILLENNIAL KINGDOM

We have ministered before the Word as to God’s 2 peoples who are to be rescued from the Great Tribulation of the last days. And God did distinguish those two peoples (1) His Jewish “People” from (2) the New Man, in that in those last days He put a seal upon certain Jews that they would not be harmed in the last of the plagues to come upon the Earth. This distinguishing of the Jewish contingent was presented primarily from the Book of Revelation chapter 7 in the first 8 verses where the scene corresponds in detail with all other prophecies of continuation for future Israel.

And then continuing on in that chapter, we are given a glimpse of what John saw at the end of that Tribulation Period, which is the New Man contingent, being made up of the caught up Man-child/first fruits joined by the harvest ingathering, all together now rejoicing, having been raised up and brought out from among living and dead men by rapture and resurrection. The two distinct groups, Jewish and Bride of Christ then chosen and then separately and distinctly rewarded for faithfulness for all to see, them being His heir representatives of the two realms of His Millennial Kingdom; earthly and heavenly.

The 144,000 Jews of Revelation 7 living and sealed in the day of the great prince/Anti-Christ (Daniel 9:26,27) are like those in the day of Elisha. “And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Now after the securing of the 2 Peoples of God at the end of the Great Tribulation period that Jeremiah called “Jacob’s Trouble”, what is being brought into view is the Millennial Kingdom of Christ and the answering of God’s promises to Abraham “….in thee shall all families of the earth be blessed.” This, mostly having been forgotten by those Jews in the Days of Christ upon the Earth, was always God’s intent; to bless the Gentiles. (Genesis 12:3) Not unlike today, when Christians have forgot that God has promised to bless the Jews. So it is that Paul, in the 11th chapter of Romans, reminds us that not all Israel is hardened. Not in Elisha’s day, nor in Christ’s Day, nor in these; the last days. In that the Jews rejected the calling of the blessing of the Gentiles, God took it upon Himself in Jesus to bless them.

So just as Abraham’s and Israel’s calling was out of the Gentile Nations, a special call unto Himself, so then was the New Man calling out of the Gentile Nations a special call “…to take out of them a people for His Name.” [Acts 15:14] Which answers to the “…blindness in part is happened to Israel… (so this out-gathering from the Gentiles) until the fullness of the Gentiles be come in… (in the Harvest toward the end of the Great Tribulation after which) … all Israel shall be saved.” And how shall they be saved? Paul quotes Isaiah 59…. “There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them (the Jewish people) when I shall take away their sins.” (Romans 11:25-27) This is Zechariah 14 and Revelation 19 fulfilled.
Romans 11 is then also that further distinction of the Jewish contingent of Revelation chapter 7 that is later established in the Millennial period. Natural Israel, now spiritual, is not the Body of Christ and was distinguished then from the New Man, and now from the Gentile Nations left upon the Earth as well. Natural now SPIRITUAL Israel, will not lose its ethnic identity, but come into the purposes of their unique calling. This being the meaning of Paul’s question “…did God cast off his people?” And his emphatic answer “no”, and then his olive tree parable where he depicts current Israel broken off from, but predicts a future ingrafting into, with their restoration. (Romans 11:26-32) This passage then expressly denies the contention that Israel, in lieu of the Bride of Christ, has no future or continuance as a nation nor its Godly fullness of calling. “Now, if the fall of them (Israel) be the riches of the world, and the diminishing of them be the riches of the Gentiles; how much more their fullness?….Oh the depth of the riches both of the wisdom and knowledge of God!  How unsearchable are His judgments and His ways past finding out!”

Not only......

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