THE BOOK OF HEBREWS CHAPTER 10:1-13 THE RESULTS OF HIS SACRIFICE

Mike Balloun teaches on 04-04-2020.
THE BOOK OF HEBREWS CHAPTER 10:1-13
THE RESULTS OF HIS SACRIFICE

Verses: Luke 12:42-43; Psalm 40:6-8; Romans 12:1-2; John 13:10; Hebrews 11:13-15

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VERSE 1 “FOR…” ties this verse back to the last verse of Hebrews Chapter 9… “So Christ was once offered to bear the sins of many; (as the Sacrifice and High Priest) and unto them that look for him (not now as Redeemer, but as King of kings) shall he appear second time without sin (apart from sin, that is He will not be taking up that aspect again but will take up the aspect of perfect attainment and Judgment) unto salvation (in the Greek, the word salvation has three aspects; past, present, and future). Continuing in Hebrews 10:1, “For the law (Torah) having (but) a shadow (being unable to present the realities) of good things to come….good things to come is a reference back to that coming Salvation (future fullness of salvation). That is the fulfilling of the Gospel promises in the abilities of the King of kings unto those who are looking for His Return. That is to say, those faithfully doing His will (Luke 12:42-43) and answers to the fullness of having been previously redeemed. It is the being caught up to Him in the Clouds and the first resurrection experience, that … can never with those (inferior) sacrifices which they offered year by year continually make the comers thereunto perfect.” (that is worthy of this heavenly calling, and the fullness of “unto salvation” expression)

It is a grave mistake for a Christian to believe that the “good things to come” point to the Gospel that answer to present spiritual blessings here enjoyed and this World’s good things, as this greatly detracts from the Gospel New Testament truths. For we, as the Israelites before, are redeemed out of the kingdom of satan and are but yet in the wilderness. And the good things we receive after redemption here in the wilderness are but the essentials; such as bland manna and water from the rock, but these are not the “good things to come” when Christ Returns with salvation inheritance. For those things ceased when they came into possession of the Promised Land. (Deuteronomy 6:10-11) We, like the Israelites, are now sojourners in the land of the enemy. (See Hebrews 11:13-15) And that until Christ the King and Warrior comes back and casts satan down and out of the heavens in power, (Revelation 12:9) where war accompanies our salvation (our future fullness of salvation). We are not yet entered into that, our promised land, we are but sojourners, we are not yet to rule and reign. (1st Corinthians 4:8) On the contrary, our lives as Christians should be about service, suffering, and laying down our lives. It is to these Hebrews Paul exhorts to turn loose their tight grip on the things of this World (Hebrews 10:34-35), those earthly things even legitimately secured in the realities of the earthly Mosaic Covenant, and grasp the eternal realities, that it can only present in shadows, but seen clearly in the Gospel of “good things to come”. Many a Christian sadly has taken mistakenly the Old Testament that had undoubtedly promise and grant of earthly blessing, as now rightly theirs as Gospel participants in Christ. They argue that Christians, being the “Seed” of Abraham, are entitled to earthly and worldly things, mistakenly confusing themselves in the shadows with being inheritors of the earthly blessings, not realizing that the promises of the Law was limited to merely earthly blessing and possessions. Whereas it was and only can be a shadow of the Gospel good things to come, the future realities of an eternal inheritance for those faithfully in self-sacrificial service looking for fulfillment in Christ at His Return; that of ultimately attaining a place in holy Jerusalem descending into the new heavens and earth. (Revelation 21)

The many SHADOWS in the Torah of the GOOD THINGS TO COME, such as
our expectation of good things coming, is shadowed in Israel waiting for Moses to return from his ascending up the Mount. And in the additional shadowing from the return of the High Priest from coming out again from behind the veil that covered the Holiest Place. Christ the Sacrifice came to take away the “veil” of the shadow’s obscurity, by the means of His Body being rent. These are the realities of good things to come for those who have the veil removed from their eyes. Christ currently is High Priest and our Mediator within the Holiest Place, Who shall in the reality appear again in the fullness of His salvation Atonement to recompense and reward His followers. Let us not make...

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