Dallin H. Oaks | Love Your Enemies | Oct 2020 General Conference Saturday Morning | Faith To Act

Love Your Enemies
By President Dallin H. Oaks

First Counselor in the First Presidency

Knowing that we are all children of God gives us a vision of the worth of others and the ability to rise above prejudice.

The Lord’s teachings are for eternity and for all of God’s children. In this message I will give some examples from the United States, but the principles I teach are applicable everywhere.

We live in a time of anger and hatred in political relationships and policies. We felt it this summer when some went beyond peaceful protests and engaged in destructive behavior. We feel it in some current campaigns for public offices. Unfortunately, some of this has even spilled over into political statements and unkind references in our Church meetings.

In a democratic government we will always have differences over proposed candidates and policies. However, as followers of Christ we must forgo the anger and hatred with which political choices are debated or denounced in many settings.

The Sermon on the Mount
Here is one of our Savior’s teachings, probably well known but rarely practiced:

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:43–44).1

For generations, Jews had been taught to hate their enemies, and they were then suffering under the domination and cruelties of Roman occupation. Yet Jesus taught them, “Love your enemies” and “do good to them that … despitefully use you.”

Bring forth the record
What revolutionary teachings for personal and political relationships! But that is still what our Savior commands. In the Book of Mormon we read, “For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another” (3 Nephi 11:29).

Loving our enemies and our adversaries is not easy. “Most of us have not reached that stage of … love and forgiveness,” President Gordon B. Hinckley observed, adding, “It requires a self-discipline almost greater than we are capable of.”2 But it must be essential, for it is part of the Savior’s two great commandments to “love the Lord thy God” and to “love thy neighbour as thyself” (Matthew 22:37, 39). And it must be possible, for He also taught, “Ask, and it shall be given you; seek, and ye shall find” (Matthew 7:7).3

How do we keep these divine commandments in a world where we are also subject to the laws of man? Fortunately, we have the Savior’s own example of how to balance His eternal laws with the practicalities of man-made laws. When adversaries sought to trap Him with a question about whether Jews should pay taxes to Rome, He pointed to the image of Caesar on their coins and declared, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s” (Luke 20:25).4

So, we are to follow the laws of men (render unto Caesar) to live peacefully under civil authority, and we follow the laws of God toward our eternal destination. But how do we do this—especially how do we learn to love our adversaries and our enemies?

The Savior’s teaching not to “contend with anger” is a good first step. The devil is the father of contention, and it is he who tempts men to contend with anger. He promotes enmity and hateful relationships among individuals and within groups. President Thomas S. Monson taught that anger is “Satan’s tool,” for “to be angry is to yield to the influence of Satan. No one can make us angry. It is our choice.”5 Anger is the way to division and enmity. We move toward loving our adversaries when we avoid anger and hostility toward those with whom we disagree. It also helps if we are even willing to learn from them.

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