Quran recitation Parah 30 Surah Naba to Surah Infitar
===================
=====
An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses.
Classification Meccan
No. of Rukus 2
No. of verses 40
No. of words 174
No. of letters 796
Summary:
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY).
Ayat (Verses):
1-5 Unbelievers shall yet learn the truth of the resurrection
6-16 God the Creator and Preserver of all things
17-20 Judgment-day scenes described
21-30 The recompense of unbelievers in hell described
31-37 The joys of believers in Paradise described
37-38 No intercessor except by God’s permission
39-40 Sinners exhorted to flee from the day of wrath
An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”.
Classification Meccan
Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers
Position Juzʼ 30
No. of Rukus 2
No. of verses 46
No. of words 179
No. of letters 762
Summary:
1-3 Oaths by the angels of death that there will be a resurrection and judgment-day
4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans.
5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners.
6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day
8-14 Infidels shall be restored to life notwithstanding their unbelief
15-26 The story of Moses and his mission to Pharaoh
27-33 The Creator can raise the dead
34-41 The righteous and the wicked in judgment, their various condition
42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels
Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens.
Classification Meccan
Position Juzʼ 30
No. of verses 42
No. of words 133
No. of letters 538
Summary:
1-11 Muhammad rebuked for frowning on a poor blind Muslim
12-15 The Quran written in honorable, exalted, and pure volumes
16-23 Man cursed for turning aside from his Creator
24-32 It is God who provides man with food
33-37 On the judgment-day men will desert their nearest relatives and friends
38-42 The bright and sad faces of the resurrection-day
At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat).
Classification Meccan
Other names The Cessation, The Darkening, The Rolling, The turning into a sphere
Position Juzʼ 30
No. of verses 29
No. of words 104
No. of letters 435
Summary
1-14 The terrible signs of the judgment-day
15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil
26-29 The Quran an admonition to all men
The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'.
Classification Meccan
Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm
Position Juzʼ 30
No. of verses 19
No. of words 81
No. of letters 333
Summary
1-5 Signs of the judgment-day
6-9 Astonishing unbelief of man in his Creator
10-12 Guardian angels record the deeds of men
13-16 In the judgment the righteous shall be rewarded and the wicked punished
17-19 On the day of judgment there shall be no intercessor
87
views
Quran recitation Parah 30 Surah Naba to Surah Infitar ll Surah Naziaat, Abas, Takwir
An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses.
Classification Meccan
No. of Rukus 2
No. of verses 40
No. of words 174
No. of letters 796
Summary:
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY).
Ayat (Verses):
1-5 Unbelievers shall yet learn the truth of the resurrection
6-16 God the Creator and Preserver of all things
17-20 Judgment-day scenes described
21-30 The recompense of unbelievers in hell described
31-37 The joys of believers in Paradise described
37-38 No intercessor except by God’s permission
39-40 Sinners exhorted to flee from the day of wrath
An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”.
Classification Meccan
Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers
Position Juzʼ 30
No. of Rukus 2
No. of verses 46
No. of words 179
No. of letters 762
Summary:
1-3 Oaths by the angels of death that there will be a resurrection and judgment-day
4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans.
5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners.
6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day
8-14 Infidels shall be restored to life notwithstanding their unbelief
15-26 The story of Moses and his mission to Pharaoh
27-33 The Creator can raise the dead
34-41 The righteous and the wicked in judgment, their various condition
42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels
Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens.
Classification Meccan
Position Juzʼ 30
No. of verses 42
No. of words 133
No. of letters 538
Summary:
1-11 Muhammad rebuked for frowning on a poor blind Muslim
12-15 The Quran written in honorable, exalted, and pure volumes
16-23 Man cursed for turning aside from his Creator
24-32 It is God who provides man with food
33-37 On the judgment-day men will desert their nearest relatives and friends
38-42 The bright and sad faces of the resurrection-day
At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat).
Classification Meccan
Other names The Cessation, The Darkening, The Rolling, The turning into a sphere
Position Juzʼ 30
No. of verses 29
No. of words 104
No. of letters 435
Summary
1-14 The terrible signs of the judgment-day
15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil
26-29 The Quran an admonition to all men
The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'.
Classification Meccan
Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm
Position Juzʼ 30
No. of verses 19
No. of words 81
No. of letters 333
Summary
1-5 Signs of the judgment-day
6-9 Astonishing unbelief of man in his Creator
10-12 Guardian angels record the deeds of men
13-16 In the judgment the righteous shall be rewarded and the wicked punished
17-19 On the day of judgment there shall be no intercessor
65
views
Hum ne suna tha Habib Jalib Famous Poetry ll kulyat-e-Habib Jalib II Revolutionary Urdu Poetry
Habib Jalib (Punjabi, Urdu: حبیب جالب) was a Pakistani revolutionary poet, and left-wing activist who opposed martial law, authoritarianism, and state oppression. Pakistani poet Faiz Ahmed Faiz said he was the masses' poet. He opposed military coups and administrators and was duly jailed several times.Nationality British Indian (1928–1947)
Pakistani (1947–1993)
Criticizing those who supported Ayub Khan's regime, he wrote:
کہیں گیس کا دھواں ہے
کہیں گولیوں کی بارش ہے
شب عہد کم نگاہی
تجھے کس طرح سراہیں
Kahin gas ka dhuan hae
kahin golion ki baarish
Shab-e-ehd-e-kum nigahi
tujhay kis tarah sarahein
There is the smoke of teargas in the air
and the bullets are raining all around
How can I praise thee
the night of the period of shortsightedness
Jalib could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote the following poem:
Original Urdu English translation
دیپ جس کا محلات ہی میں جلے
چند لوگوں کی خوشیوں کو لے کر چلے
وہ جو سائے میں ہر مصلحت کے پلے
ایسے دستور کو، صبح بے نور کو
میں نہیں مانتا، میں نہیں مانتا
میں بھی خائف نہیں تختہ دار سے
میں بھی منصور ہوں کہہ دو اغیار سے
کیوں ڈراتے ہو زنداں کی دیوار سے
ظلم کی بات کو، جہل کی رات کو
میں نہیں مانتا، میں نہیں مانتا
پھول شاخوں پہ کھلنے لگے، تم کہو
جام رندوں کو ملنے لگے، تم کہو
چاک سینوں کے سلنے لگے، تم کہو
اس کھلے جھوٹ کو، ذہن کی لوٹ کو
میں نہیں مانتا، میں نہیں مانتا
تم نے لوٹا ہے صدیوں ہمارا سکوں
اب نہ ہم پر چلے گا تمہارا فسوں
چارہ گر میں تمہیں کس طرح سے کہوں
تم نہیں چارہ گر، کوئی مانے، مگر
میں نہیں مانتا، میں نہیں مانتا
The light which shines only in palaces
Burns up the joy of the people in the shadows
Derives its strength from others' weakness
That kind of system,
like dawn without light
I refuse to acknowledge, I refuse to accept
I am not afraid of execution,
Tell the world that I am the martyr
How can you frighten me with prison walls?
This overhanging doom,
this night of ignorance,
I refuse to acknowledge, I refuse to accept
"Flowers are budding on branches", that's what you say,
"Every cup overflows", that's what you say,
"Wounds are healing themselves", that's what you say,
These bare faces lie,
this insult to the intelligence,
I refuse to acknowledge, I refuse to accept
For centuries you have all stolen our peace of mind
But your power over us is coming to an end
Why do you pretend you can cure pain?
Even if some claim that you've healed them,
I refuse to acknowledge, I refuse to accept.
In another incident that has become a part of the resistance folklore of the country, the Governor of West Pakistan, the Nawab of Kalabagh, invited filmstar Neelo to dance in front of Shah Reza Pahlavi of Iran. She refused; consequently, the police were sent to force and bring her, which led to her attempting to commit suicide. This incident inspired a poem by Jalib, which was later included by Neelo's husband Riaz Shahid in the film Zarqa (1969). The poem was titled Raqs-e-Zanjeer (The dance of the chains):[8]
تو کہ ناواقفِ ادبِ غلامی ہے ابھی
رقص زنجیر پہن کر بھی کیا جاتا ہے
Tu kay nawaqif-e-aadab-e-ghulami hae Abhi
Raqs zanjeer pehan kar bhi kiya jata hai.
You are not aware of the protocol of a king's court. Sometimes one has to dance (before them) with the chains on oneself.
The above Nazm/Song was included in film producer Riaz Shahid's film Zarqa (1969) in Mehdi Hassan's vocals which became a super-hit film song among the public in 1969 in Pakistan.[9]
" Zulm Rahay Aur Amn Bhi Ho, Kaya Mumkin Hai Tum Hi Kaho" as Sung by both Noor Jehan and Mehdi Hassan in the film Yeh Aman (1971), with lyrics by Habib Jalib and music by A. Hameed.This film song also became very popular.
Habib Jalib died on 12 March 1993 and was laid to rest in Shah Fareed Graveyard, Sabzazar, Lahore.
Some poems in his own voice
ظلمت کو ضیا Zulmat Ko Zia
قائدِ اعظم دیکھ رہے ہو اپنا پاکستان Quaid-e-Azam Dek Rahe Ho Apna Pakistan
فرنگی کا جو میں دربان ہوتا Farangi Ka Jo May Darban Hota
مزارے لغارے Mazaaray Laghaaray
وطن کو کچھ نہیں خطرہ Wathan Ko Kuch Nahi Khathra
یہ منصف بھی تو قیدی ہیں Ye Munsif Bhi Tho Qaidi Hain
گل سن Gal Sun (Punjabi)
میں نے اس سے یہ کہا Mein Ne Uss Se Yeh Kaha on YouTube
دستور – میں نہیں مانتا Dastoor (Main Nahi Manta) on YouTube
جن تھا یا ریفرنڈم تھا Jin Tha Ya Referendum Tha on YouTube
67
views
Habib Jalib Urdu famous poetry ll Urdu sad revolutionary poetry
Habib Jalib (Punjabi, Urdu: حبیب جالب) was a Pakistani revolutionary poet, and left-wing activist who opposed martial law, authoritarianism, and state oppression. Pakistani poet Faiz Ahmed Faiz said he was the masses' poet. He opposed military coups and administrators and was duly jailed several times.Nationality British Indian (1928–1947)
Pakistani (1947–1993)
Criticizing those who supported Ayub Khan's regime, he wrote:
کہیں گیس کا دھواں ہے
کہیں گولیوں کی بارش ہے
شب عہد کم نگاہی
تجھے کس طرح سراہیں
Kahin gas ka dhuan hae
kahin golion ki baarish
Shab-e-ehd-e-kum nigahi
tujhay kis tarah sarahein
There is the smoke of teargas in the air
and the bullets are raining all around
How can I praise thee
the night of the period of shortsightedness
Jalib could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote the following poem:
Original Urdu English translation
دیپ جس کا محلات ہی میں جلے
چند لوگوں کی خوشیوں کو لے کر چلے
وہ جو سائے میں ہر مصلحت کے پلے
ایسے دستور کو، صبح بے نور کو
میں نہیں مانتا، میں نہیں مانتا
میں بھی خائف نہیں تختہ دار سے
میں بھی منصور ہوں کہہ دو اغیار سے
کیوں ڈراتے ہو زنداں کی دیوار سے
ظلم کی بات کو، جہل کی رات کو
میں نہیں مانتا، میں نہیں مانتا
پھول شاخوں پہ کھلنے لگے، تم کہو
جام رندوں کو ملنے لگے، تم کہو
چاک سینوں کے سلنے لگے، تم کہو
اس کھلے جھوٹ کو، ذہن کی لوٹ کو
میں نہیں مانتا، میں نہیں مانتا
تم نے لوٹا ہے صدیوں ہمارا سکوں
اب نہ ہم پر چلے گا تمہارا فسوں
چارہ گر میں تمہیں کس طرح سے کہوں
تم نہیں چارہ گر، کوئی مانے، مگر
میں نہیں مانتا، میں نہیں مانتا
The light which shines only in palaces
Burns up the joy of the people in the shadows
Derives its strength from others' weakness
That kind of system,
like dawn without light
I refuse to acknowledge, I refuse to accept
I am not afraid of execution,
Tell the world that I am the martyr
How can you frighten me with prison walls?
This overhanging doom,
this night of ignorance,
I refuse to acknowledge, I refuse to accept
"Flowers are budding on branches", that's what you say,
"Every cup overflows", that's what you say,
"Wounds are healing themselves", that's what you say,
These bare faces lie,
this insult to the intelligence,
I refuse to acknowledge, I refuse to accept
For centuries you have all stolen our peace of mind
But your power over us is coming to an end
Why do you pretend you can cure pain?
Even if some claim that you've healed them,
I refuse to acknowledge, I refuse to accept.
In another incident that has become a part of the resistance folklore of the country, the Governor of West Pakistan, the Nawab of Kalabagh, invited filmstar Neelo to dance in front of Shah Reza Pahlavi of Iran. She refused; consequently, the police were sent to force and bring her, which led to her attempting to commit suicide. This incident inspired a poem by Jalib, which was later included by Neelo's husband Riaz Shahid in the film Zarqa (1969). The poem was titled Raqs-e-Zanjeer (The dance of the chains):[8]
تو کہ ناواقفِ ادبِ غلامی ہے ابھی
رقص زنجیر پہن کر بھی کیا جاتا ہے
Tu kay nawaqif-e-aadab-e-ghulami hae Abhi
Raqs zanjeer pehan kar bhi kiya jata hai.
You are not aware of the protocol of a king's court. Sometimes one has to dance (before them) with the chains on oneself.
The above Nazm/Song was included in film producer Riaz Shahid's film Zarqa (1969) in Mehdi Hassan's vocals which became a super-hit film song among the public in 1969 in Pakistan.[9]
" Zulm Rahay Aur Amn Bhi Ho, Kaya Mumkin Hai Tum Hi Kaho" as Sung by both Noor Jehan and Mehdi Hassan in the film Yeh Aman (1971), with lyrics by Habib Jalib and music by A. Hameed.This film song also became very popular.
Habib Jalib died on 12 March 1993 and was laid to rest in Shah Fareed Graveyard, Sabzazar, Lahore.
Some poems in his own voice
ظلمت کو ضیا Zulmat Ko Zia
قائدِ اعظم دیکھ رہے ہو اپنا پاکستان Quaid-e-Azam Dek Rahe Ho Apna Pakistan
فرنگی کا جو میں دربان ہوتا Farangi Ka Jo May Darban Hota
مزارے لغارے Mazaaray Laghaaray
وطن کو کچھ نہیں خطرہ Wathan Ko Kuch Nahi Khathra
یہ منصف بھی تو قیدی ہیں Ye Munsif Bhi Tho Qaidi Hain
گل سن Gal Sun (Punjabi)
میں نے اس سے یہ کہا Mein Ne Uss Se Yeh Kaha on YouTube
دستور – میں نہیں مانتا Dastoor (Main Nahi Manta) on YouTube
جن تھا یا ریفرنڈم تھا Jin Tha Ya Referendum Tha on YouTube
52
views
Quran recitation Parah 30 Surah Naba to Surah Infitar ll Surah Naziaat, Abas, Takwir
An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses.
Classification Meccan
No. of Rukus 2
No. of verses 40
No. of words 174
No. of letters 796
Summary:
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY).
Ayat (Verses):
1-5 Unbelievers shall yet learn the truth of the resurrection
6-16 God the Creator and Preserver of all things
17-20 Judgment-day scenes described
21-30 The recompense of unbelievers in hell described
31-37 The joys of believers in Paradise described
37-38 No intercessor except by God’s permission
39-40 Sinners exhorted to flee from the day of wrath
An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”.
Classification Meccan
Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers
Position Juzʼ 30
No. of Rukus 2
No. of verses 46
No. of words 179
No. of letters 762
Summary:
1-3 Oaths by the angels of death that there will be a resurrection and judgment-day
4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans.
5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners.
6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day
8-14 Infidels shall be restored to life notwithstanding their unbelief
15-26 The story of Moses and his mission to Pharaoh
27-33 The Creator can raise the dead
34-41 The righteous and the wicked in judgment, their various condition
42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels
Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens.
Classification Meccan
Position Juzʼ 30
No. of verses 42
No. of words 133
No. of letters 538
Summary:
1-11 Muhammad rebuked for frowning on a poor blind Muslim
12-15 The Quran written in honorable, exalted, and pure volumes
16-23 Man cursed for turning aside from his Creator
24-32 It is God who provides man with food
33-37 On the judgment-day men will desert their nearest relatives and friends
38-42 The bright and sad faces of the resurrection-day
At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat).
Classification Meccan
Other names The Cessation, The Darkening, The Rolling, The turning into a sphere
Position Juzʼ 30
No. of verses 29
No. of words 104
No. of letters 435
Summary
1-14 The terrible signs of the judgment-day
15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil
26-29 The Quran an admonition to all men
The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'.
Classification Meccan
Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm
Position Juzʼ 30
No. of verses 19
No. of words 81
No. of letters 333
Summary
1-5 Signs of the judgment-day
6-9 Astonishing unbelief of man in his Creator
10-12 Guardian angels record the deeds of men
13-16 In the judgment the righteous shall be rewarded and the wicked punished
17-19 On the day of judgment there shall be no intercessor
63
views
Quran recitation Parah 30 Surah Naba to Surah Infitar ll Surah Naziaat, Abas, Takwir
An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses.
Classification Meccan
No. of Rukus 2
No. of verses 40
No. of words 174
No. of letters 796
Summary:
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY).
Ayat (Verses):
1-5 Unbelievers shall yet learn the truth of the resurrection
6-16 God the Creator and Preserver of all things
17-20 Judgment-day scenes described
21-30 The recompense of unbelievers in hell described
31-37 The joys of believers in Paradise described
37-38 No intercessor except by God’s permission
39-40 Sinners exhorted to flee from the day of wrath
An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”.
Classification Meccan
Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers
Position Juzʼ 30
No. of Rukus 2
No. of verses 46
No. of words 179
No. of letters 762
Summary:
1-3 Oaths by the angels of death that there will be a resurrection and judgment-day
4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans.
5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners.
6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day
8-14 Infidels shall be restored to life notwithstanding their unbelief
15-26 The story of Moses and his mission to Pharaoh
27-33 The Creator can raise the dead
34-41 The righteous and the wicked in judgment, their various condition
42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels
Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens.
Classification Meccan
Position Juzʼ 30
No. of verses 42
No. of words 133
No. of letters 538
Summary:
1-11 Muhammad rebuked for frowning on a poor blind Muslim
12-15 The Quran written in honorable, exalted, and pure volumes
16-23 Man cursed for turning aside from his Creator
24-32 It is God who provides man with food
33-37 On the judgment-day men will desert their nearest relatives and friends
38-42 The bright and sad faces of the resurrection-day
At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat).
Classification Meccan
Other names The Cessation, The Darkening, The Rolling, The turning into a sphere
Position Juzʼ 30
No. of verses 29
No. of words 104
No. of letters 435
Summary
1-14 The terrible signs of the judgment-day
15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil
26-29 The Quran an admonition to all men
The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'.
Classification Meccan
Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm
Position Juzʼ 30
No. of verses 19
No. of words 81
No. of letters 333
Summary
1-5 Signs of the judgment-day
6-9 Astonishing unbelief of man in his Creator
10-12 Guardian angels record the deeds of men
13-16 In the judgment the righteous shall be rewarded and the wicked punished
17-19 On the day of judgment there shall be no intercessor
47
views
Surah As-Saaffat || AL-Quran || سورہ الصافات || Qari Rashid Butt
===================
=====
Surah As-Saaffat || AL-Quran
Summary
Jonas and the giant fish in the Jami' al-tawarikh
1-5 The Prophet swears that God is one
6-10 The devils not permitted to hear the discourse of heaven
11-12 The audacity of the Makkan infidels
13-15 They scoff at the Quran as the product of sorcery
16-17 They reject the doctrine of the resurrection
18-21 The despair of the infidels on the judgment-day
22-24 Idolaters and their idols and gods to be called to account
25-29 They will dispute among themselves and reproach one another
30-33 They shall all be punished in hell
34-35 Makkan idolaters call their Prophet “a distracted poet”
36-38 Muhammad protests his prophetic character and threatens the infidels
39-47 Reward of believers in Paradise
48-53 Believers shall look down from heaven upon their infidel acquaintance in hell
54-55 The righteous attribute their salvation to the grace of God
56-59 They rejoice in life eternal
60-62 The tree at Zaqqúm described
63-66 The awful portion of the damned
67-72 Makkan infidels follow in the footsteps of their fathers
The story of Noah 73 Noah calls on God in his distress 74 He and his family are delivered 75-79 His name to be revered by posterity 80 The unbelievers are drowned
The story of Abraham 81, 82 Abraham a follower of Noah's religion 83-85 He reproaches his father and neighbours for their idolatry 86-88 He excuses himself from attending the idolatrous rites of his townsmen 90-91 He first mocks the idols and then breaks them in pieces 95-96 God delivers him from the fire 97-107 God tries the faith of Abraham 108-111 His name to be revered by posterity 112-113 He receives Isaac by promise, who is blessed with him
The story of Moses and Aaron 114-115 God delivers them and their people from great distress 116 They conquer the Egyptians 117-118 God gives them the Book of the Law (Fourth) 119-122 Their names to be revered by posterity
The story of Elias 123 He is sent a prophet to his people 124-126 He preaches against idolatry 127 They accuse him of imposture 128 The infidels to be punished 129-132 His name to be revered by posterity
The story of Lot 133-135 God delivers him and his family, except his wife 136 The rest of his people are destroyed 137-138 The Makkan infidels warned by the example of the Sodomites
The story of Jonas 139-140 He is sent as a prophet and flees to a ship 141-144 He is swallowed by a fish for his sin 145-146 He is cast on the shore and shaded by a gourd 147-148 He is sent to a multitude who believe
149-160 The Makkans are rebuked for attributing offspring to God
161-163 The reprobate only will be seduced by idolatry
164-166 Muslims worship God, arranging themselves in ranks
167-170 Infidels excuse their unbelief in vain
171-173 Former apostles were assisted against the infidels
174-179 The Prophet exhorted to await divine vengeance on unbelievers
#qarirashidbutt
50
views
Hum ne suna tha Habib Jalib Famous Poetry ll kulyat-e-Habib Jalib II Revolutionary Urdu Poetry
Habib Jalib (Punjabi, Urdu: حبیب جالب) was a Pakistani revolutionary poet, and left-wing activist who opposed martial law, authoritarianism, and state oppression. Pakistani poet Faiz Ahmed Faiz said he was the masses' poet. He opposed military coups and administrators and was duly jailed several times.Nationality British Indian (1928–1947)
Pakistani (1947–1993)
Criticizing those who supported Ayub Khan's regime, he wrote:
کہیں گیس کا دھواں ہے
کہیں گولیوں کی بارش ہے
شب عہد کم نگاہی
تجھے کس طرح سراہیں
Kahin gas ka dhuan hae
kahin golion ki baarish
Shab-e-ehd-e-kum nigahi
tujhay kis tarah sarahein
There is the smoke of teargas in the air
and the bullets are raining all around
How can I praise thee
the night of the period of shortsightedness
Jalib could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote the following poem:
Original Urdu English translation
دیپ جس کا محلات ہی میں جلے
چند لوگوں کی خوشیوں کو لے کر چلے
وہ جو سائے میں ہر مصلحت کے پلے
ایسے دستور کو، صبح بے نور کو
میں نہیں مانتا، میں نہیں مانتا
میں بھی خائف نہیں تختہ دار سے
میں بھی منصور ہوں کہہ دو اغیار سے
کیوں ڈراتے ہو زنداں کی دیوار سے
ظلم کی بات کو، جہل کی رات کو
میں نہیں مانتا، میں نہیں مانتا
پھول شاخوں پہ کھلنے لگے، تم کہو
جام رندوں کو ملنے لگے، تم کہو
چاک سینوں کے سلنے لگے، تم کہو
اس کھلے جھوٹ کو، ذہن کی لوٹ کو
میں نہیں مانتا، میں نہیں مانتا
تم نے لوٹا ہے صدیوں ہمارا سکوں
اب نہ ہم پر چلے گا تمہارا فسوں
چارہ گر میں تمہیں کس طرح سے کہوں
تم نہیں چارہ گر، کوئی مانے، مگر
میں نہیں مانتا، میں نہیں مانتا
The light which shines only in palaces
Burns up the joy of the people in the shadows
Derives its strength from others' weakness
That kind of system,
like dawn without light
I refuse to acknowledge, I refuse to accept
I am not afraid of execution,
Tell the world that I am the martyr
How can you frighten me with prison walls?
This overhanging doom,
this night of ignorance,
I refuse to acknowledge, I refuse to accept
"Flowers are budding on branches", that's what you say,
"Every cup overflows", that's what you say,
"Wounds are healing themselves", that's what you say,
These bare faces lie,
this insult to the intelligence,
I refuse to acknowledge, I refuse to accept
For centuries you have all stolen our peace of mind
But your power over us is coming to an end
Why do you pretend you can cure pain?
Even if some claim that you've healed them,
I refuse to acknowledge, I refuse to accept.
In another incident that has become a part of the resistance folklore of the country, the Governor of West Pakistan, the Nawab of Kalabagh, invited filmstar Neelo to dance in front of Shah Reza Pahlavi of Iran. She refused; consequently, the police were sent to force and bring her, which led to her attempting to commit suicide. This incident inspired a poem by Jalib, which was later included by Neelo's husband Riaz Shahid in the film Zarqa (1969). The poem was titled Raqs-e-Zanjeer (The dance of the chains):[8]
تو کہ ناواقفِ ادبِ غلامی ہے ابھی
رقص زنجیر پہن کر بھی کیا جاتا ہے
Tu kay nawaqif-e-aadab-e-ghulami hae Abhi
Raqs zanjeer pehan kar bhi kiya jata hai.
You are not aware of the protocol of a king's court. Sometimes one has to dance (before them) with the chains on oneself.
The above Nazm/Song was included in film producer Riaz Shahid's film Zarqa (1969) in Mehdi Hassan's vocals which became a super-hit film song among the public in 1969 in Pakistan.[9]
" Zulm Rahay Aur Amn Bhi Ho, Kaya Mumkin Hai Tum Hi Kaho" as Sung by both Noor Jehan and Mehdi Hassan in the film Yeh Aman (1971), with lyrics by Habib Jalib and music by A. Hameed.This film song also became very popular.
Habib Jalib died on 12 March 1993 and was laid to rest in Shah Fareed Graveyard, Sabzazar, Lahore.
Some poems in his own voice
ظلمت کو ضیا Zulmat Ko Zia
قائدِ اعظم دیکھ رہے ہو اپنا پاکستان Quaid-e-Azam Dek Rahe Ho Apna Pakistan
فرنگی کا جو میں دربان ہوتا Farangi Ka Jo May Darban Hota
مزارے لغارے Mazaaray Laghaaray
وطن کو کچھ نہیں خطرہ Wathan Ko Kuch Nahi Khathra
یہ منصف بھی تو قیدی ہیں Ye Munsif Bhi Tho Qaidi Hain
گل سن Gal Sun (Punjabi)
میں نے اس سے یہ کہا Mein Ne Uss Se Yeh Kaha on YouTube
دستور – میں نہیں مانتا Dastoor (Main Nahi Manta) on YouTube
جن تھا یا ریفرنڈم تھا Jin Tha Ya Referendum Tha on YouTube
46
views
Bughz-e-Ali (AS) and Bughz-e-Usman (RA): A Comparative Analysis
=================
Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Examining the Differences"
"Bughz-e-Ali (AS) and Bughz-e-Usman (RA): A Comparative Analysis"
"Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Understanding the Conflicts"
"Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Different Perspectives"
"Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Unpacking the Issues"
"Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Examining the Historical Context"
"Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Analyzing the Narratives"
"Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Exploring the Ideologies"
"Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Debating the Differences"
"Bughz-e-Ali (AS) and Bughz-e-Usman (RA): A Comparative Study"
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
#islam #islamic #ummahat #ummulmomineen #islamichistory #history #quranic #Quraniceducation #quranicverse #Jews #jews #foryou #foryoupage #christianity #Torah #quran #DrIsrarAhmad #Darussalam #hadithoftheday #muhammadﷺ #EngineerMuhammadAliMirza #wisdom #reality #truth #religion #deen #muslim #QAYAMAT #Allah #Rasool #ghamidi #islamicposts #ilm #knowledge #education #voiceover #beautifulplace #beautifulplaces #storytelling #islamicstories #islamicstoriesforkidsinurdu #islamicstoriesforkids #muslimwomen #muslimgirl #mother #marriage #life #biography #Zindagi #Battlefield #sahaba #islamicbooks #hazratayesha #kitab #mazhabi #tareekh #muslimhistory #battle #Zindagi #spiritual
23
views
Mushkil OST | 8D | Use Headphones | Female Version | Nirmal Roy | Mushkil Drama serial
Mushkil OST | 8D | Female Version | Nirmal Roy | Mushkil Drama serial
Nirmal Roy's latest song
Lyrics: Qamar Nashad
Music Composer: Naveed Nashad
Mix Master: Akash Pervaiz
Lyric Video: Creative Oxide
#nirmalroylatestsong #latestversion #dramaost #bestversionofsong #femaleversion #mushkilost8d
#geodrama #dramaost #pakistanidrama #pakistanidramaoststatusurdubest #pakistaniserial
15
views
Tafsir Al-Bayan Preamble Part 1 | Javed Ahmed Ghamidi | Ep-1
============
====
A comprehensive course on Quran, wherein Javed Ahmad Ghamidi teaches his Tafseer ‘Al Bayan’. The book presents his understanding of the Quran, resulting from a lifetime’s research and deliberations on the Quran. In this setting, he teaches the preamble of Al Bayan where he introduces his understanding of the book.
البیان : حصہ 2 مقدمہ/دیباچہ
جناب جاوید احمد صاحب غامدی اپنی تفسیر البیان خود پڑھا رہے ہیں۔ ان تدریسی نشستوں میں وہ قران کو جیسے کہ انہوں نے سمجھا طلباء کو پڑھا رہے ہیں۔ اس نشت میں وہ البیان کا مقدمہ پڑھا رہے ہیں۔
Chapters:
00:5 Introduction to Al-Bayan تفسیر (البیان) کا تعارف
11:3 Preamble-Itmam e Hujjah مقدمہ-اتمام حجت
35:20 Conclusion
18
views
Hazrat Ali (AS) Ke Bare Mein Sab Se Bade Jhooth Ki Haqeeqat
=================
"Hazrat Ali (AS): Sab Se Bari Jhoothi Dawayein"
"Hazrat Ali (AS): Sab Se Baray Jhoot Ki Tafseel"
"Hazrat Ali (AS) Par Sab Se Bari Jhoothi Afwahein"
"Hazrat Ali (AS): Jhooth aur Ghalat Fahmiyon Ka Izhaar"
"Hazrat Ali (AS): Sab Se Bari Ghalat Fahmiyon Ka Izhaar"
"Hazrat Ali (AS) Ke Bare Mein Sab Se Bade Jhooth"
"Hazrat Ali (AS): Jhoothi Dawayein aur Ghalat Fahmiyan"
"Hazrat Ali (AS) Par Sab Se Bade Jhoot Ki Parda Fash"
"Hazrat Ali (AS): Sach Ki Roshni Mein Sab Se Bade Jhoot"
"Hazrat Ali (AS) Ke Bare Mein Sab Se Bade Jhooth Ki Haqeeqat"
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
#islam #islamic #ummahat #ummulmomineen #islamichistory #history #quranic #Quraniceducation #quranicverse #Jews #jews #foryou #foryoupage #christianity #Torah #quran #DrIsrarAhmad #Darussalam #hadithoftheday #muhammadﷺ #EngineerMuhammadAliMirza #wisdom #reality #truth #religion #deen #muslim #QAYAMAT #Allah #Rasool #ghamidi #islamicposts #ilm #knowledge #education #voiceover #beautifulplace #beautifulplaces #storytelling #islamicstories #islamicstoriesforkidsinurdu #islamicstoriesforkids #muslimwomen #muslimgirl #mother #marriage #life #biography #Zindagi #Battlefield #sahaba #islamicbooks #hazratayesha #kitab #mazhabi #tareekh #muslimhistory #battle #Zindagi #spiritual
13
views
1- Surah fatiha || Tafhim ul Quran
=================
1- تفسیرسورۃالفاتحہ || ترجمہ و تفسیر اور مکمل حواشی || تفہیم القرآن
1-Tafhim ul Quran || surah fatiha
دراصل یہ سورہ ایک دعا ہے جو خدا نے ہر اس انسان کا سکھائی ہے جو اس کتاب کا مطالعہ شروع کر رہا ہو۔
کتاب کی ابتدا میں اس کو رکھنے کا مطلب یہ ہے کہ اگر تم واقعی اس کتاب سے فائدہ اٹھانا چاہتے ہو تو پہلے خدا
ً وند عالَم سے یہ دعا کرو۔ انسان فطرة دعا اسی چیز کی کیا کرتا ہے جس کی لب اور وااش اس کے دل میں
ہوتی ہے، اور اسی صورت میں کرتا ہے جبکہ اسے یہ احساس ہو کہ اس کی مطلوب چیز اس ہستی کے اختیار
میں ہے جس سے وہ دعا کر رہا ہے ۔پس قرآن کی ابتدا میں اِ س دعا کی تعلیم دے کر گویا انسان کو یہ تلقین کی
گئی ہے کہ وہ اس کتاب کو راہ راست کی جستجو کے لیے پڑھے، طالبِ حق کی سی ذہنیت لے کر پڑھے، اور یہ
جان لے کہ علم کا سرچشمہ خداوندِعالم ہے، اس لیے اسی سے راہنمائی کی دروااست کرکے پڑھنے کا آغاز
4
کرے۔ اس مضمون کو سمجھ لینے کے بعد یہ بات واد واضح ہوجاتی ہے کہ قرآن اورسورہ فاتحہ کے درمیان
ِ حقیقی تعلق کتاب اور اس کے مقدمے کا سا نہیں بلکہ دعا اور جواب دعا کا سا ہے ۔سورہ فاتحہ ایک دعا ہے
بندے کی جانب سے، اور قرآن اس کا جواب ہے خدا کی جانب سے ۔ بندہ دعا کرتا ہے کہ اے پروردگار !
میری رہنمائی کر ۔جواب میں پروردگار پورا قرآن اس کے سامنے رکھ دیتا ہے کہ یہ ہے وہ ہدایت ورہنمائی
جس کی دروااست تونے مجھ سے کی ہے۔
.
.
.
.
.
.
.#Tafhimulquran #Tafsir #surahfatihatafseer #quran #surahfatiha #tafhimul #quran #islam #maududi #allah #muslim #islamic #muslimah #india #sunnah #hijab #islamicquotes #deen #ummah #prophet #prayer #makkah #allahuakbar #hadith #instaislam #pray #pakistan #iran #jannah #instagood #prophetmuhammad #instamuslim #syria #dua #follow #surah #fatiha #tafsir #quran #islam #allah #peace #islamabad #muslim #jazakallah #deppression #inshallah #rwp #pakistan #karachi #followforfollow #comment #ramadan2023 #surahalkahfi #jummah #makkah #saadiesays #islamicquote #alduha #beautyofislam #rawalpindi #likes #farrukh_says #allahuakbar #subhanallah
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
#islam #islamic #ummahat #ummulmomineen #islamichistory #history #quranic #Quraniceducation #quranicverse #Jews #jews #foryou #foryoupage #christianity #Torah #quran #DrIsrarAhmad #Darussalam #hadithoftheday #muhammadﷺ #EngineerMuhammadAliMirza #wisdom #reality #truth #religion #deen #muslim #QAYAMAT #Allah #Rasool #ghamidi #islamicposts #ilm #knowledge #education #voiceover #beautifulplace #beautifulplaces #storytelling #islamicstories #islamicstoriesforkidsinurdu #islamicstoriesforkids #muslimwomen #muslimgirl #mother #marriage #life #biography #Zindagi #Battlefield #sahaba #islamicbooks #hazratayesha #kitab #mazhabi #tareekh #muslimhistory #battle #Zindagi #spiritual
6
views
Biography of Muhammad The Final Legacy ﷺ Urdu| Ep- 3 |Muhammad The Messenger of God| Seerat un Nabi
-----------------
Episode-3
Biography of Muhammad سیرت النبیﷺ ﷺ
Topic: Arab wars before the birth of the Prophetﷺ
Nation of Saba, Yemen occupied by Roman and Habeshi
The story of the Companions of Al-Akhud, Alexander the Great, Zul-Qarnain and the Persians.
موضوع: رسول اللہﷺ کی پیدائش سے قبل عرب کی جنگیں
قومِ سبا، یمن پر رومی و حبشی قبضہ
قصہ اصحاب الاخدود، سکندر اعظم و ذالقرنین اور اہلِ فارس
#islamicpost #اسلام #allah #قرآن #اللہ #seeratunnabi #seeratunnabi #muhammadsaw
آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں
3
views
Biography of Muhammad The Final Legacy ﷺ Urdu| Ep- 18 |Muhammad The Messenger of God| Seerat un Nabi
================================
Episode- 18
Biography of Muhammadسیرت النبی ﷺ ﷺ
آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں
#muhammadthefinallegacy #muhammadthemessengerofgod #muhammadsaw #biographyofmuhammad #seeratunnabi #seeratmuhammad #islamistudio #foryoupage #foryou
3
views
Biography of Muhammad The Final Legacy ﷺ Urdu| Ep- 19 |Muhammad The Messenger of God| Seerat un Nabi
================================
Episode- 19
Biography of Muhammadسیرت النبی ﷺ ﷺ
آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں
#muhammadthefinallegacy #muhammadthemessengerofgod #muhammadsaw #biographyofmuhammad #seeratunnabi #seeratmuhammad #islamistudio #foryoupage #foryou
3
views
Biography of Muhammad The Final Legacy ﷺ Urdu| Ep- 21 |Muhammad The Messenger of God| Seerat un Nabi
================================
Episode- 21
Biography of Muhammadسیرت النبی ﷺ ﷺ
آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں
#muhammadthefinallegacy #muhammadthemessengerofgod #muhammadsaw #biographyofmuhammad #seeratunnabi #seeratmuhammad #islamistudio #foryoupage #foryou
3
views