sonurishi

=================== ===== An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses. Classification Meccan No. of Rukus 2 No. of verses 40 No. of words 174 No. of letters 796 Summary: The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY). Ayat (Verses): 1-5 Unbelievers shall yet learn the truth of the resurrection 6-16 God the Creator and Preserver of all things 17-20 Judgment-day scenes described 21-30 The recompense of unbelievers in hell described 31-37 The joys of believers in Paradise described 37-38 No intercessor except by God’s permission 39-40 Sinners exhorted to flee from the day of wrath An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”. Classification Meccan Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers Position Juzʼ 30 No. of Rukus 2 No. of verses 46 No. of words 179 No. of letters 762 Summary: 1-3 Oaths by the angels of death that there will be a resurrection and judgment-day 4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans. 5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners. 6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day 8-14 Infidels shall be restored to life notwithstanding their unbelief 15-26 The story of Moses and his mission to Pharaoh 27-33 The Creator can raise the dead 34-41 The righteous and the wicked in judgment, their various condition 42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens. Classification Meccan Position Juzʼ 30 No. of verses 42 No. of words 133 No. of letters 538 Summary: 1-11 Muhammad rebuked for frowning on a poor blind Muslim 12-15 The Quran written in honorable, exalted, and pure volumes 16-23 Man cursed for turning aside from his Creator 24-32 It is God who provides man with food 33-37 On the judgment-day men will desert their nearest relatives and friends 38-42 The bright and sad faces of the resurrection-day At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat). Classification Meccan Other names The Cessation, The Darkening, The Rolling, The turning into a sphere Position Juzʼ 30 No. of verses 29 No. of words 104 No. of letters 435 Summary 1-14 The terrible signs of the judgment-day 15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil 26-29 The Quran an admonition to all men The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'. Classification Meccan Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm Position Juzʼ 30 No. of verses 19 No. of words 81 No. of letters 333 Summary 1-5 Signs of the judgment-day 6-9 Astonishing unbelief of man in his Creator 10-12 Guardian angels record the deeds of men 13-16 In the judgment the righteous shall be rewarded and the wicked punished 17-19 On the day of judgment there shall be no intercessor

An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses. Classification Meccan No. of Rukus 2 No. of verses 40 No. of words 174 No. of letters 796 Summary: The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY). Ayat (Verses): 1-5 Unbelievers shall yet learn the truth of the resurrection 6-16 God the Creator and Preserver of all things 17-20 Judgment-day scenes described 21-30 The recompense of unbelievers in hell described 31-37 The joys of believers in Paradise described 37-38 No intercessor except by God’s permission 39-40 Sinners exhorted to flee from the day of wrath An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”. Classification Meccan Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers Position Juzʼ 30 No. of Rukus 2 No. of verses 46 No. of words 179 No. of letters 762 Summary: 1-3 Oaths by the angels of death that there will be a resurrection and judgment-day 4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans. 5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners. 6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day 8-14 Infidels shall be restored to life notwithstanding their unbelief 15-26 The story of Moses and his mission to Pharaoh 27-33 The Creator can raise the dead 34-41 The righteous and the wicked in judgment, their various condition 42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens. Classification Meccan Position Juzʼ 30 No. of verses 42 No. of words 133 No. of letters 538 Summary: 1-11 Muhammad rebuked for frowning on a poor blind Muslim 12-15 The Quran written in honorable, exalted, and pure volumes 16-23 Man cursed for turning aside from his Creator 24-32 It is God who provides man with food 33-37 On the judgment-day men will desert their nearest relatives and friends 38-42 The bright and sad faces of the resurrection-day At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat). Classification Meccan Other names The Cessation, The Darkening, The Rolling, The turning into a sphere Position Juzʼ 30 No. of verses 29 No. of words 104 No. of letters 435 Summary 1-14 The terrible signs of the judgment-day 15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil 26-29 The Quran an admonition to all men The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'. Classification Meccan Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm Position Juzʼ 30 No. of verses 19 No. of words 81 No. of letters 333 Summary 1-5 Signs of the judgment-day 6-9 Astonishing unbelief of man in his Creator 10-12 Guardian angels record the deeds of men 13-16 In the judgment the righteous shall be rewarded and the wicked punished 17-19 On the day of judgment there shall be no intercessor

Habib Jalib (Punjabi, Urdu: حبیب جالب) was a Pakistani revolutionary poet, and left-wing activist who opposed martial law, authoritarianism, and state oppression. Pakistani poet Faiz Ahmed Faiz said he was the masses' poet. He opposed military coups and administrators and was duly jailed several times.Nationality British Indian (1928–1947) Pakistani (1947–1993) Criticizing those who supported Ayub Khan's regime, he wrote: کہیں گیس کا دھواں ہے کہیں گولیوں کی بارش ہے شب عہد کم نگاہی تجھے کس طرح سراہیں Kahin gas ka dhuan hae kahin golion ki baarish Shab-e-ehd-e-kum nigahi tujhay kis tarah sarahein There is the smoke of teargas in the air and the bullets are raining all around How can I praise thee the night of the period of shortsightedness Jalib could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote the following poem: Original Urdu English translation دیپ جس کا محلات ہی میں جلے چند لوگوں کی خوشیوں کو لے کر چلے وہ جو سائے میں ہر مصلحت کے پلے ایسے دستور کو، صبح بے نور کو میں نہیں مانتا، میں نہیں مانتا میں بھی خائف نہیں تختہ دار سے میں بھی منصور ہوں کہہ دو اغیار سے کیوں ڈراتے ہو زنداں کی دیوار سے ظلم کی بات کو، جہل کی رات کو میں نہیں مانتا، میں نہیں مانتا پھول شاخوں پہ کھلنے لگے، تم کہو جام رندوں کو ملنے لگے، تم کہو چاک سینوں کے سلنے لگے، تم کہو اس کھلے جھوٹ کو، ذہن کی لوٹ کو میں نہیں مانتا، میں نہیں مانتا تم نے لوٹا ہے صدیوں ہمارا سکوں اب نہ ہم پر چلے گا تمہارا فسوں چارہ گر میں تمہیں کس طرح سے کہوں تم نہیں چارہ گر، کوئی مانے، مگر میں نہیں مانتا، میں نہیں مانتا The light which shines only in palaces Burns up the joy of the people in the shadows Derives its strength from others' weakness That kind of system, like dawn without light I refuse to acknowledge, I refuse to accept I am not afraid of execution, Tell the world that I am the martyr How can you frighten me with prison walls? This overhanging doom, this night of ignorance, I refuse to acknowledge, I refuse to accept "Flowers are budding on branches", that's what you say, "Every cup overflows", that's what you say, "Wounds are healing themselves", that's what you say, These bare faces lie, this insult to the intelligence, I refuse to acknowledge, I refuse to accept For centuries you have all stolen our peace of mind But your power over us is coming to an end Why do you pretend you can cure pain? Even if some claim that you've healed them, I refuse to acknowledge, I refuse to accept. In another incident that has become a part of the resistance folklore of the country, the Governor of West Pakistan, the Nawab of Kalabagh, invited filmstar Neelo to dance in front of Shah Reza Pahlavi of Iran. She refused; consequently, the police were sent to force and bring her, which led to her attempting to commit suicide. This incident inspired a poem by Jalib, which was later included by Neelo's husband Riaz Shahid in the film Zarqa (1969). The poem was titled Raqs-e-Zanjeer (The dance of the chains):[8] تو کہ ناواقفِ ادبِ غلامی ہے ابھی رقص زنجیر پہن کر بھی کیا جاتا ہے Tu kay nawaqif-e-aadab-e-ghulami hae Abhi Raqs zanjeer pehan kar bhi kiya jata hai. You are not aware of the protocol of a king's court. Sometimes one has to dance (before them) with the chains on oneself. The above Nazm/Song was included in film producer Riaz Shahid's film Zarqa (1969) in Mehdi Hassan's vocals which became a super-hit film song among the public in 1969 in Pakistan.[9] " Zulm Rahay Aur Amn Bhi Ho, Kaya Mumkin Hai Tum Hi Kaho" as Sung by both Noor Jehan and Mehdi Hassan in the film Yeh Aman (1971), with lyrics by Habib Jalib and music by A. Hameed.This film song also became very popular. Habib Jalib died on 12 March 1993 and was laid to rest in Shah Fareed Graveyard, Sabzazar, Lahore. Some poems in his own voice ظلمت کو ضیا Zulmat Ko Zia قائدِ اعظم دیکھ رہے ہو اپنا پاکستان Quaid-e-Azam Dek Rahe Ho Apna Pakistan فرنگی کا جو میں دربان ہوتا Farangi Ka Jo May Darban Hota مزارے لغارے Mazaaray Laghaaray وطن کو کچھ نہیں خطرہ Wathan Ko Kuch Nahi Khathra یہ منصف بھی تو قیدی ہیں Ye Munsif Bhi Tho Qaidi Hain گل سن Gal Sun (Punjabi) میں نے اس سے یہ کہا Mein Ne Uss Se Yeh Kaha on YouTube دستور – میں نہیں مانتا Dastoor (Main Nahi Manta) on YouTube جن تھا یا ریفرنڈم تھا Jin Tha Ya Referendum Tha on YouTube

Habib Jalib (Punjabi, Urdu: حبیب جالب) was a Pakistani revolutionary poet, and left-wing activist who opposed martial law, authoritarianism, and state oppression. Pakistani poet Faiz Ahmed Faiz said he was the masses' poet. He opposed military coups and administrators and was duly jailed several times.Nationality British Indian (1928–1947) Pakistani (1947–1993) Criticizing those who supported Ayub Khan's regime, he wrote: کہیں گیس کا دھواں ہے کہیں گولیوں کی بارش ہے شب عہد کم نگاہی تجھے کس طرح سراہیں Kahin gas ka dhuan hae kahin golion ki baarish Shab-e-ehd-e-kum nigahi tujhay kis tarah sarahein There is the smoke of teargas in the air and the bullets are raining all around How can I praise thee the night of the period of shortsightedness Jalib could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote the following poem: Original Urdu English translation دیپ جس کا محلات ہی میں جلے چند لوگوں کی خوشیوں کو لے کر چلے وہ جو سائے میں ہر مصلحت کے پلے ایسے دستور کو، صبح بے نور کو میں نہیں مانتا، میں نہیں مانتا میں بھی خائف نہیں تختہ دار سے میں بھی منصور ہوں کہہ دو اغیار سے کیوں ڈراتے ہو زنداں کی دیوار سے ظلم کی بات کو، جہل کی رات کو میں نہیں مانتا، میں نہیں مانتا پھول شاخوں پہ کھلنے لگے، تم کہو جام رندوں کو ملنے لگے، تم کہو چاک سینوں کے سلنے لگے، تم کہو اس کھلے جھوٹ کو، ذہن کی لوٹ کو میں نہیں مانتا، میں نہیں مانتا تم نے لوٹا ہے صدیوں ہمارا سکوں اب نہ ہم پر چلے گا تمہارا فسوں چارہ گر میں تمہیں کس طرح سے کہوں تم نہیں چارہ گر، کوئی مانے، مگر میں نہیں مانتا، میں نہیں مانتا The light which shines only in palaces Burns up the joy of the people in the shadows Derives its strength from others' weakness That kind of system, like dawn without light I refuse to acknowledge, I refuse to accept I am not afraid of execution, Tell the world that I am the martyr How can you frighten me with prison walls? This overhanging doom, this night of ignorance, I refuse to acknowledge, I refuse to accept "Flowers are budding on branches", that's what you say, "Every cup overflows", that's what you say, "Wounds are healing themselves", that's what you say, These bare faces lie, this insult to the intelligence, I refuse to acknowledge, I refuse to accept For centuries you have all stolen our peace of mind But your power over us is coming to an end Why do you pretend you can cure pain? Even if some claim that you've healed them, I refuse to acknowledge, I refuse to accept. In another incident that has become a part of the resistance folklore of the country, the Governor of West Pakistan, the Nawab of Kalabagh, invited filmstar Neelo to dance in front of Shah Reza Pahlavi of Iran. She refused; consequently, the police were sent to force and bring her, which led to her attempting to commit suicide. This incident inspired a poem by Jalib, which was later included by Neelo's husband Riaz Shahid in the film Zarqa (1969). The poem was titled Raqs-e-Zanjeer (The dance of the chains):[8] تو کہ ناواقفِ ادبِ غلامی ہے ابھی رقص زنجیر پہن کر بھی کیا جاتا ہے Tu kay nawaqif-e-aadab-e-ghulami hae Abhi Raqs zanjeer pehan kar bhi kiya jata hai. You are not aware of the protocol of a king's court. Sometimes one has to dance (before them) with the chains on oneself. The above Nazm/Song was included in film producer Riaz Shahid's film Zarqa (1969) in Mehdi Hassan's vocals which became a super-hit film song among the public in 1969 in Pakistan.[9] " Zulm Rahay Aur Amn Bhi Ho, Kaya Mumkin Hai Tum Hi Kaho" as Sung by both Noor Jehan and Mehdi Hassan in the film Yeh Aman (1971), with lyrics by Habib Jalib and music by A. Hameed.This film song also became very popular. Habib Jalib died on 12 March 1993 and was laid to rest in Shah Fareed Graveyard, Sabzazar, Lahore. Some poems in his own voice ظلمت کو ضیا Zulmat Ko Zia قائدِ اعظم دیکھ رہے ہو اپنا پاکستان Quaid-e-Azam Dek Rahe Ho Apna Pakistan فرنگی کا جو میں دربان ہوتا Farangi Ka Jo May Darban Hota مزارے لغارے Mazaaray Laghaaray وطن کو کچھ نہیں خطرہ Wathan Ko Kuch Nahi Khathra یہ منصف بھی تو قیدی ہیں Ye Munsif Bhi Tho Qaidi Hain گل سن Gal Sun (Punjabi) میں نے اس سے یہ کہا Mein Ne Uss Se Yeh Kaha on YouTube دستور – میں نہیں مانتا Dastoor (Main Nahi Manta) on YouTube جن تھا یا ریفرنڈم تھا Jin Tha Ya Referendum Tha on YouTube

An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses. Classification Meccan No. of Rukus 2 No. of verses 40 No. of words 174 No. of letters 796 Summary: The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY). Ayat (Verses): 1-5 Unbelievers shall yet learn the truth of the resurrection 6-16 God the Creator and Preserver of all things 17-20 Judgment-day scenes described 21-30 The recompense of unbelievers in hell described 31-37 The joys of believers in Paradise described 37-38 No intercessor except by God’s permission 39-40 Sinners exhorted to flee from the day of wrath An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”. Classification Meccan Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers Position Juzʼ 30 No. of Rukus 2 No. of verses 46 No. of words 179 No. of letters 762 Summary: 1-3 Oaths by the angels of death that there will be a resurrection and judgment-day 4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans. 5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners. 6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day 8-14 Infidels shall be restored to life notwithstanding their unbelief 15-26 The story of Moses and his mission to Pharaoh 27-33 The Creator can raise the dead 34-41 The righteous and the wicked in judgment, their various condition 42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens. Classification Meccan Position Juzʼ 30 No. of verses 42 No. of words 133 No. of letters 538 Summary: 1-11 Muhammad rebuked for frowning on a poor blind Muslim 12-15 The Quran written in honorable, exalted, and pure volumes 16-23 Man cursed for turning aside from his Creator 24-32 It is God who provides man with food 33-37 On the judgment-day men will desert their nearest relatives and friends 38-42 The bright and sad faces of the resurrection-day At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat). Classification Meccan Other names The Cessation, The Darkening, The Rolling, The turning into a sphere Position Juzʼ 30 No. of verses 29 No. of words 104 No. of letters 435 Summary 1-14 The terrible signs of the judgment-day 15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil 26-29 The Quran an admonition to all men The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'. Classification Meccan Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm Position Juzʼ 30 No. of verses 19 No. of words 81 No. of letters 333 Summary 1-5 Signs of the judgment-day 6-9 Astonishing unbelief of man in his Creator 10-12 Guardian angels record the deeds of men 13-16 In the judgment the righteous shall be rewarded and the wicked punished 17-19 On the day of judgment there shall be no intercessor

An-Naba or The News(Arabic: النبأ, an-nabaʼ, also known as "The Tidings", "The Announcement") is the seventy-eighth chapter (surah) of the Quran, with forty ayat or verses. Classification Meccan No. of Rukus 2 No. of verses 40 No. of words 174 No. of letters 796 Summary: The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "tageena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. The Arabic triliteral root WQY "mutaqeena" is employed as a poetic parataxis to TGY). Ayat (Verses): 1-5 Unbelievers shall yet learn the truth of the resurrection 6-16 God the Creator and Preserver of all things 17-20 Judgment-day scenes described 21-30 The recompense of unbelievers in hell described 31-37 The joys of believers in Paradise described 37-38 No intercessor except by God’s permission 39-40 Sinners exhorted to flee from the day of wrath An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”. Classification Meccan Other names Those Who Drag Forth, Soul-Snatchers, The Pluckers, The Snatchers, Those That Rise, The Forceful Chargers Position Juzʼ 30 No. of Rukus 2 No. of verses 46 No. of words 179 No. of letters 762 Summary: 1-3 Oaths by the angels of death that there will be a resurrection and judgment-day 4 The preceding narration about the angels tasked in the following verse of 5.The angels with various roles and missions perform their tasks by descending from the sky.[4] Muhammad ibn al-Uthaymeen said the tasks which angels done cannot be done by normal humans. 5 The angels has roles that each of them assigned with certain tasks, such as Israfil, blowing horn of Qiyamah, and Michael, who has been tasked to manage the dews, rains and growing plants, and Maalik, who are tasked to guard the hell while punishing the sinners. 6-7 Oaths by the messengers of death that there will be a resurrection and judgment-day 8-14 Infidels shall be restored to life notwithstanding their unbelief 15-26 The story of Moses and his mission to Pharaoh 27-33 The Creator can raise the dead 34-41 The righteous and the wicked in judgment, their various condition 42-46 No one knows the time of judgment, but whenever it comes it will be soon for the infidels Abasa (Arabic: عبس, "He Frowned") is the 80th chapter (sura) of the Qur'an, with 42 verses (ayat). It is a Meccan sura. The Surah is so designated after the word `abasa with which it opens. Classification Meccan Position Juzʼ 30 No. of verses 42 No. of words 133 No. of letters 538 Summary: 1-11 Muhammad rebuked for frowning on a poor blind Muslim 12-15 The Quran written in honorable, exalted, and pure volumes 16-23 Man cursed for turning aside from his Creator 24-32 It is God who provides man with food 33-37 On the judgment-day men will desert their nearest relatives and friends 38-42 The bright and sad faces of the resurrection-day At-Takwīr (Arabic: التكوير, literally “The Turning Into a Sphere”) is the eighty-first chapter (sura) of the Qur'an, with 29 verses (ayat). Classification Meccan Other names The Cessation, The Darkening, The Rolling, The turning into a sphere Position Juzʼ 30 No. of verses 29 No. of words 104 No. of letters 435 Summary 1-14 The terrible signs of the judgment-day 15-25 Oaths that the Quran is the word of Allah, and that Muhammad is neither a madman nor deluded by the devil 26-29 The Quran an admonition to all men The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Qur'an, with 19 ayat. The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter. Infitar means 'split asunder': the word 'Unfatarat' is used in this chapter in order to describe the splitting of the sky on the day of Judgment. This chapter (Al-Infitar), along with chapters At-Takwir and Al-Inshiqaq, provides an exhaustive description about the 'Day of Judgment'. Classification Meccan Other names Bursting Apart, The Cleaving Asunder, The Shattering, The Splitting, The Cataclysm Position Juzʼ 30 No. of verses 19 No. of words 81 No. of letters 333 Summary 1-5 Signs of the judgment-day 6-9 Astonishing unbelief of man in his Creator 10-12 Guardian angels record the deeds of men 13-16 In the judgment the righteous shall be rewarded and the wicked punished 17-19 On the day of judgment there shall be no intercessor

=================== ===== Surah As-Saaffat || AL-Quran Summary Jonas and the giant fish in the Jami' al-tawarikh 1-5 The Prophet swears that God is one 6-10 The devils not permitted to hear the discourse of heaven 11-12 The audacity of the Makkan infidels 13-15 They scoff at the Quran as the product of sorcery 16-17 They reject the doctrine of the resurrection 18-21 The despair of the infidels on the judgment-day 22-24 Idolaters and their idols and gods to be called to account 25-29 They will dispute among themselves and reproach one another 30-33 They shall all be punished in hell 34-35 Makkan idolaters call their Prophet “a distracted poet” 36-38 Muhammad protests his prophetic character and threatens the infidels 39-47 Reward of believers in Paradise 48-53 Believers shall look down from heaven upon their infidel acquaintance in hell 54-55 The righteous attribute their salvation to the grace of God 56-59 They rejoice in life eternal 60-62 The tree at Zaqqúm described 63-66 The awful portion of the damned 67-72 Makkan infidels follow in the footsteps of their fathers The story of Noah 73 Noah calls on God in his distress 74 He and his family are delivered 75-79 His name to be revered by posterity 80 The unbelievers are drowned The story of Abraham 81, 82 Abraham a follower of Noah's religion 83-85 He reproaches his father and neighbours for their idolatry 86-88 He excuses himself from attending the idolatrous rites of his townsmen 90-91 He first mocks the idols and then breaks them in pieces 95-96 God delivers him from the fire 97-107 God tries the faith of Abraham 108-111 His name to be revered by posterity 112-113 He receives Isaac by promise, who is blessed with him The story of Moses and Aaron 114-115 God delivers them and their people from great distress 116 They conquer the Egyptians 117-118 God gives them the Book of the Law (Fourth) 119-122 Their names to be revered by posterity The story of Elias 123 He is sent a prophet to his people 124-126 He preaches against idolatry 127 They accuse him of imposture 128 The infidels to be punished 129-132 His name to be revered by posterity The story of Lot 133-135 God delivers him and his family, except his wife 136 The rest of his people are destroyed 137-138 The Makkan infidels warned by the example of the Sodomites The story of Jonas 139-140 He is sent as a prophet and flees to a ship 141-144 He is swallowed by a fish for his sin 145-146 He is cast on the shore and shaded by a gourd 147-148 He is sent to a multitude who believe 149-160 The Makkans are rebuked for attributing offspring to God 161-163 The reprobate only will be seduced by idolatry 164-166 Muslims worship God, arranging themselves in ranks 167-170 Infidels excuse their unbelief in vain 171-173 Former apostles were assisted against the infidels 174-179 The Prophet exhorted to await divine vengeance on unbelievers #qarirashidbutt

Habib Jalib (Punjabi, Urdu: حبیب جالب) was a Pakistani revolutionary poet, and left-wing activist who opposed martial law, authoritarianism, and state oppression. Pakistani poet Faiz Ahmed Faiz said he was the masses' poet. He opposed military coups and administrators and was duly jailed several times.Nationality British Indian (1928–1947) Pakistani (1947–1993) Criticizing those who supported Ayub Khan's regime, he wrote: کہیں گیس کا دھواں ہے کہیں گولیوں کی بارش ہے شب عہد کم نگاہی تجھے کس طرح سراہیں Kahin gas ka dhuan hae kahin golion ki baarish Shab-e-ehd-e-kum nigahi tujhay kis tarah sarahein There is the smoke of teargas in the air and the bullets are raining all around How can I praise thee the night of the period of shortsightedness Jalib could never reconcile with the dictatorship of Ayub Khan. So when Ayub enforced his tailor-made constitution in the country in 1962, which a former prime minister Chaudhry Muhammad Ali likened to the Clock Tower of Lyallpur, Jalib wrote the following poem: Original Urdu English translation دیپ جس کا محلات ہی میں جلے چند لوگوں کی خوشیوں کو لے کر چلے وہ جو سائے میں ہر مصلحت کے پلے ایسے دستور کو، صبح بے نور کو میں نہیں مانتا، میں نہیں مانتا میں بھی خائف نہیں تختہ دار سے میں بھی منصور ہوں کہہ دو اغیار سے کیوں ڈراتے ہو زنداں کی دیوار سے ظلم کی بات کو، جہل کی رات کو میں نہیں مانتا، میں نہیں مانتا پھول شاخوں پہ کھلنے لگے، تم کہو جام رندوں کو ملنے لگے، تم کہو چاک سینوں کے سلنے لگے، تم کہو اس کھلے جھوٹ کو، ذہن کی لوٹ کو میں نہیں مانتا، میں نہیں مانتا تم نے لوٹا ہے صدیوں ہمارا سکوں اب نہ ہم پر چلے گا تمہارا فسوں چارہ گر میں تمہیں کس طرح سے کہوں تم نہیں چارہ گر، کوئی مانے، مگر میں نہیں مانتا، میں نہیں مانتا The light which shines only in palaces Burns up the joy of the people in the shadows Derives its strength from others' weakness That kind of system, like dawn without light I refuse to acknowledge, I refuse to accept I am not afraid of execution, Tell the world that I am the martyr How can you frighten me with prison walls? This overhanging doom, this night of ignorance, I refuse to acknowledge, I refuse to accept "Flowers are budding on branches", that's what you say, "Every cup overflows", that's what you say, "Wounds are healing themselves", that's what you say, These bare faces lie, this insult to the intelligence, I refuse to acknowledge, I refuse to accept For centuries you have all stolen our peace of mind But your power over us is coming to an end Why do you pretend you can cure pain? Even if some claim that you've healed them, I refuse to acknowledge, I refuse to accept. In another incident that has become a part of the resistance folklore of the country, the Governor of West Pakistan, the Nawab of Kalabagh, invited filmstar Neelo to dance in front of Shah Reza Pahlavi of Iran. She refused; consequently, the police were sent to force and bring her, which led to her attempting to commit suicide. This incident inspired a poem by Jalib, which was later included by Neelo's husband Riaz Shahid in the film Zarqa (1969). The poem was titled Raqs-e-Zanjeer (The dance of the chains):[8] تو کہ ناواقفِ ادبِ غلامی ہے ابھی رقص زنجیر پہن کر بھی کیا جاتا ہے Tu kay nawaqif-e-aadab-e-ghulami hae Abhi Raqs zanjeer pehan kar bhi kiya jata hai. You are not aware of the protocol of a king's court. Sometimes one has to dance (before them) with the chains on oneself. The above Nazm/Song was included in film producer Riaz Shahid's film Zarqa (1969) in Mehdi Hassan's vocals which became a super-hit film song among the public in 1969 in Pakistan.[9] " Zulm Rahay Aur Amn Bhi Ho, Kaya Mumkin Hai Tum Hi Kaho" as Sung by both Noor Jehan and Mehdi Hassan in the film Yeh Aman (1971), with lyrics by Habib Jalib and music by A. Hameed.This film song also became very popular. Habib Jalib died on 12 March 1993 and was laid to rest in Shah Fareed Graveyard, Sabzazar, Lahore. Some poems in his own voice ظلمت کو ضیا Zulmat Ko Zia قائدِ اعظم دیکھ رہے ہو اپنا پاکستان Quaid-e-Azam Dek Rahe Ho Apna Pakistan فرنگی کا جو میں دربان ہوتا Farangi Ka Jo May Darban Hota مزارے لغارے Mazaaray Laghaaray وطن کو کچھ نہیں خطرہ Wathan Ko Kuch Nahi Khathra یہ منصف بھی تو قیدی ہیں Ye Munsif Bhi Tho Qaidi Hain گل سن Gal Sun (Punjabi) میں نے اس سے یہ کہا Mein Ne Uss Se Yeh Kaha on YouTube دستور – میں نہیں مانتا Dastoor (Main Nahi Manta) on YouTube جن تھا یا ریفرنڈم تھا Jin Tha Ya Referendum Tha on YouTube

================= Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Examining the Differences" "Bughz-e-Ali (AS) and Bughz-e-Usman (RA): A Comparative Analysis" "Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Understanding the Conflicts" "Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Different Perspectives" "Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Unpacking the Issues" "Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Examining the Historical Context" "Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Analyzing the Narratives" "Bughz-e-Ali (AS) and Bughz-e-Usman (RA): Exploring the Ideologies" "Bughz-e-Ali (AS) vs. Bughz-e-Usman (RA): Debating the Differences" "Bughz-e-Ali (AS) and Bughz-e-Usman (RA): A Comparative Study" . . . . . . . . . . . . . . . #islam #islamic #ummahat #ummulmomineen #islamichistory #history #quranic #Quraniceducation #quranicverse #Jews #jews #foryou #foryoupage #christianity #Torah #quran #DrIsrarAhmad #Darussalam #hadithoftheday #muhammadﷺ #EngineerMuhammadAliMirza #wisdom #reality #truth #religion #deen #muslim #QAYAMAT #Allah #Rasool #ghamidi #islamicposts #ilm #knowledge #education #voiceover #beautifulplace #beautifulplaces #storytelling #islamicstories #islamicstoriesforkidsinurdu #islamicstoriesforkids #muslimwomen #muslimgirl #mother #marriage #life #biography #Zindagi #Battlefield #sahaba #islamicbooks #hazratayesha #kitab #mazhabi #tareekh #muslimhistory #battle #Zindagi #spiritual

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Mushkil OST | 8D | Female Version | Nirmal Roy | Mushkil Drama serial Nirmal Roy's latest song Lyrics: Qamar Nashad Music Composer: Naveed Nashad Mix Master: Akash Pervaiz Lyric Video: Creative Oxide #nirmalroylatestsong #latestversion #dramaost #bestversionofsong #femaleversion #mushkilost8d #geodrama #dramaost #pakistanidrama #pakistanidramaoststatusurdubest #pakistaniserial

============ ==== A comprehensive course on Quran, wherein Javed Ahmad Ghamidi teaches his Tafseer ‘Al Bayan’. The book presents his understanding of the Quran, resulting from a lifetime’s research and deliberations on the Quran. In this setting, he teaches the preamble of Al Bayan where he introduces his understanding of the book. البیان : حصہ 2 مقدمہ/دیباچہ جناب جاوید احمد صاحب غامدی اپنی تفسیر البیان خود پڑھا رہے ہیں۔ ان تدریسی نشستوں میں وہ قران کو جیسے کہ انہوں نے سمجھا طلباء کو پڑھا رہے ہیں۔ اس نشت میں وہ البیان کا مقدمہ پڑھا رہے ہیں۔ Chapters: 00:5 Introduction to Al-Bayan تفسیر (البیان) کا تعارف 11:3 Preamble-Itmam e Hujjah مقدمہ-اتمام حجت 35:20 Conclusion

================= "Hazrat Ali (AS): Sab Se Bari Jhoothi Dawayein" "Hazrat Ali (AS): Sab Se Baray Jhoot Ki Tafseel" "Hazrat Ali (AS) Par Sab Se Bari Jhoothi Afwahein" "Hazrat Ali (AS): Jhooth aur Ghalat Fahmiyon Ka Izhaar" "Hazrat Ali (AS): Sab Se Bari Ghalat Fahmiyon Ka Izhaar" "Hazrat Ali (AS) Ke Bare Mein Sab Se Bade Jhooth" "Hazrat Ali (AS): Jhoothi Dawayein aur Ghalat Fahmiyan" "Hazrat Ali (AS) Par Sab Se Bade Jhoot Ki Parda Fash" "Hazrat Ali (AS): Sach Ki Roshni Mein Sab Se Bade Jhoot" "Hazrat Ali (AS) Ke Bare Mein Sab Se Bade Jhooth Ki Haqeeqat" . . . . . . . . . . . . . . . #islam #islamic #ummahat #ummulmomineen #islamichistory #history #quranic #Quraniceducation #quranicverse #Jews #jews #foryou #foryoupage #christianity #Torah #quran #DrIsrarAhmad #Darussalam #hadithoftheday #muhammadﷺ #EngineerMuhammadAliMirza #wisdom #reality #truth #religion #deen #muslim #QAYAMAT #Allah #Rasool #ghamidi #islamicposts #ilm #knowledge #education #voiceover #beautifulplace #beautifulplaces #storytelling #islamicstories #islamicstoriesforkidsinurdu #islamicstoriesforkids #muslimwomen #muslimgirl #mother #marriage #life #biography #Zindagi #Battlefield #sahaba #islamicbooks #hazratayesha #kitab #mazhabi #tareekh #muslimhistory #battle #Zindagi #spiritual

TRIP TO MURREE PUNJAB PAKISTAN

IN COLLEGE ZAMINDAR POST GRADUATE COLLEGE GUJRAT PUNJAB PAKISTAN

================= 1- تفسیرسورۃالفاتحہ || ترجمہ و تفسیر اور مکمل حواشی || تفہیم القرآن 1-Tafhim ul Quran || surah fatiha دراصل یہ سورہ ایک دعا ہے جو خدا نے ہر اس انسان کا سکھائی ہے جو اس کتاب کا مطالعہ شروع کر رہا ہو۔ کتاب کی ابتدا میں اس کو رکھنے کا مطلب یہ ہے کہ اگر تم واقعی اس کتاب سے فائدہ اٹھانا چاہتے ہو تو پہلے خدا ً وند عالَم سے یہ دعا کرو۔ انسان فطرة دعا اسی چیز کی کیا کرتا ہے جس کی لب اور وااش اس کے دل میں ہوتی ہے، اور اسی صورت میں کرتا ہے جبکہ اسے یہ احساس ہو کہ اس کی مطلوب چیز اس ہستی کے اختیار میں ہے جس سے وہ دعا کر رہا ہے ۔پس قرآن کی ابتدا میں اِ س دعا کی تعلیم دے کر گویا انسان کو یہ تلقین کی گئی ہے کہ وہ اس کتاب کو راہ راست کی جستجو کے لیے پڑھے، طالبِ حق کی سی ذہنیت لے کر پڑھے، اور یہ جان لے کہ علم کا سرچشمہ خداوندِعالم ہے، اس لیے اسی سے راہنمائی کی دروااست کرکے پڑھنے کا آغاز 4 کرے۔ اس مضمون کو سمجھ لینے کے بعد یہ بات واد واضح ہوجاتی ہے کہ قرآن اورسورہ فاتحہ کے درمیان ِ حقیقی تعلق کتاب اور اس کے مقدمے کا سا نہیں بلکہ دعا اور جواب دعا کا سا ہے ۔سورہ فاتحہ ایک دعا ہے بندے کی جانب سے، اور قرآن اس کا جواب ہے خدا کی جانب سے ۔ بندہ دعا کرتا ہے کہ اے پروردگار ! میری رہنمائی کر ۔جواب میں پروردگار پورا قرآن اس کے سامنے رکھ دیتا ہے کہ یہ ہے وہ ہدایت ورہنمائی جس کی دروااست تونے مجھ سے کی ہے۔ . . . . . . .#Tafhimulquran #Tafsir #surahfatihatafseer #quran #surahfatiha #tafhimul #quran #islam #maududi #allah #muslim #islamic #muslimah #india #sunnah #hijab #islamicquotes #deen #ummah #prophet #prayer #makkah #allahuakbar #hadith #instaislam #pray #pakistan #iran #jannah #instagood #prophetmuhammad #instamuslim #syria #dua #follow #surah #fatiha #tafsir #quran #islam #allah #peace #islamabad #muslim #jazakallah #deppression #inshallah #rwp #pakistan #karachi #followforfollow #comment #ramadan2023 #surahalkahfi #jummah #makkah #saadiesays #islamicquote #alduha #beautyofislam #rawalpindi #likes #farrukh_says #allahuakbar #subhanallah . . . . . . . . . . . . . . . #islam #islamic #ummahat #ummulmomineen #islamichistory #history #quranic #Quraniceducation #quranicverse #Jews #jews #foryou #foryoupage #christianity #Torah #quran #DrIsrarAhmad #Darussalam #hadithoftheday #muhammadﷺ #EngineerMuhammadAliMirza #wisdom #reality #truth #religion #deen #muslim #QAYAMAT #Allah #Rasool #ghamidi #islamicposts #ilm #knowledge #education #voiceover #beautifulplace #beautifulplaces #storytelling #islamicstories #islamicstoriesforkidsinurdu #islamicstoriesforkids #muslimwomen #muslimgirl #mother #marriage #life #biography #Zindagi #Battlefield #sahaba #islamicbooks #hazratayesha #kitab #mazhabi #tareekh #muslimhistory #battle #Zindagi #spiritual

----------------- Episode-3 Biography of Muhammad سیرت النبیﷺ ﷺ Topic: Arab wars before the birth of the Prophetﷺ Nation of Saba, Yemen occupied by Roman and Habeshi The story of the Companions of Al-Akhud, Alexander the Great, Zul-Qarnain and the Persians. موضوع: رسول اللہﷺ کی پیدائش سے قبل عرب کی جنگیں قومِ سبا، یمن پر رومی و حبشی قبضہ قصہ اصحاب الاخدود، سکندر اعظم و ذالقرنین اور اہلِ فارس #islamicpost #اسلام #allah #قرآن #اللہ #seeratunnabi #seeratunnabi #muhammadsaw آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں

================================ Episode- 18 Biography of Muhammadسیرت النبی ﷺ ﷺ آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں #muhammadthefinallegacy #muhammadthemessengerofgod #muhammadsaw #biographyofmuhammad #seeratunnabi #seeratmuhammad #islamistudio #foryoupage #foryou

================================ Episode- 19 Biography of Muhammadسیرت النبی ﷺ ﷺ آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں #muhammadthefinallegacy #muhammadthemessengerofgod #muhammadsaw #biographyofmuhammad #seeratunnabi #seeratmuhammad #islamistudio #foryoupage #foryou

================================ Episode- 21 Biography of Muhammadسیرت النبی ﷺ ﷺ آئیں خود کو اور اپنی نسلوں کو رسول اللہﷺ کا تعارف کروائیں #muhammadthefinallegacy #muhammadthemessengerofgod #muhammadsaw #biographyofmuhammad #seeratunnabi #seeratmuhammad #islamistudio #foryoupage #foryou