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Thank God for Archbishop Salvatore Cordileone's courage and Leadership! #prolife @ArchCordileone Please Share this!

Fr. Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 12th Sunday, Year C and their message about abortion. For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary. Readings: Zec 12:10-11; 13:1 Gal 3:26-29 Lk 9:18-24 Reflections: “Whoever would save his life will lose it…” The paradox of Christianity is that life finds its most profound meaning precisely when it is given away in love for God and others. This is at the core of the pro-life effort. We confront a culture in which many think they find their own life by taking someone else’s. The pregnant mother sometimes feels she has to choose between her own life (not necessarily in a physical sense, but in a psychological sense) and the life of her baby. But the Lord says that those who seek to “save their life” will lose it. Rather, we find our own life precisely by putting the other person’s life first. To deny ourselves and take up our cross brings us to the essence of life, which is to give and receive love. The pro-life movement, in urging this dynamic, breaks down false barriers, just as Paul indicates in the second reading. “Neither slave nor free.” Jesus did the same, showing his love for the outcast and those against whom society had mistakenly set up barriers and false divisions. In the culture of life, there are no false divisions. All are equal. There is no “slave or free.” No person can enslave, own, or devalue another, or declare that other to be a ‘non-person’ or beyond the protection of law. We are here to set the slave free, to set the unborn free, to proclaim all human beings as equals.

Fr. Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 11th Sunday, Year C and their message about abortion. For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary. Readings; 2 Sm 12:7-10, 13 Gal 2:16, 19-21 Lk 7:36—8:3 or 7:36-50 Reflections: “The life I live now is not my own...” This bold declaration in the second reading of today indicates the foundation of the pro-life convictions of the Church: we belong to God. This statement from Galatians 2 parallels that in 1 Corinthians 6:19: “You are not your own.” At issue in the pro-life struggle is not simply the question, “When does life begin?” It is, rather, the question, “To whom does life belong?” The fact that each human life belongs to God is what we mean when we say it is “sacred.” Because each life belongs to God, no other human being may own or kill that life, including his own. This is why David’s act of killing Uriah, referenced in the first reading, was condemned by Nathan as evil. The awesome calling of parents, moreover, is revealed here, since they are entrusted with the gift of life which does not ultimately belong to them but which, nevertheless, they cooperate with the Creator to bring about. “I still live my human life, but it is a life of faith…” This assertion of Paul shows us another reason why the defense of life is so fundamental to the Church. As John Paul II wrote in Evangelium Vitae, “Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. The loftiness of this supernatural vocation reveals the greatness and the inestimable value of human life even in its temporal phase. Life in time, in fact, is the fundamental condition, the initial stage and an integral part of the entire unified process of human existence” (EV n.2) In other words, we must defend the natural gift of human life, in order that people may, with that foundation secure, take hold of life eternal. As we proclaim the absolute demands of respect for life, we proclaim the infinite mercy of God even toward those who have taken life. This Sunday’s readings give us an opportunity to renew the Church’s invitation to mothers and fathers alike who have participated in abortion to come to Him for forgiveness and peace.