Umaruk786

Surah At-Taghabun Urdu Translation Chapter Number: 64 Verses: 18 Rukus: 2 Classification: Medinan Description: This "Medinan" Chapter opens with the words of glorification of God (Allah in Arabic), it is part of the Al-Musabbihat group. The theme of this Surah is an invitation to the Faith, obedience (to God), and the teaching of good morals. The previous Surah Al-Munafiqun was about hypocrisy and the lack of Iman.

Surah As-Saffat Urdu Translation Chapter 37 Ayahs: 182 Revelation Place: Makkah The name is derived from the word was saaffat with which the Surah begins.The subject matter and the style show that this Surah probably was sent down in the middle of the Makkan period, or perhaps in the last stage of the middle Makkan period. The style clearly indicates that antagonism is raging strong in the background and the Holy Prophet and his Companions are passing through very difficult and discouraging circumstances.

#like and share

#Surat-ul-Infitaar Urdu Translation Chapter 82 Ayahs 19 Revelation Place: Mecca It is derived from the word infatarat in the first verse. Infitar is an infinitive which means to cleave or split asunder, thereby implying that it is the Surah in which the splitting asunder of the sky has been mentioned. Period of Revelation This Surah and the Surah At-Takwir closely resemble each other in their subject matter. This shows that both were sent down in about the same period. Theme and Subject Matter Its theme is the Hereafter. According to a tradition related in Musnad Ahmad, Tirmidhi, Ibn al-Mundhir, Tabarani, Hakim and Ibn Marduyah, on the authority of Hadrat Abdullah bin Umar, the Holy Messenger (upon whom be peace) said: "The one who wants that he should see the Resurrection Day as one would see it with one's eyes, should read Surah At-Takwir, Surah Al-Infitar and Surah Al-Inshiqaq."

#Surah Al-Baqarah Urdu Translation Chapter 02 Ayahs: 286 Revelation Place: Madinah Al-Baqarah (the Cow) has been so named from the story of the Cow occurring in this Surah (vv. 67-73). It has not, however, been used as a title to indicate the subject of the Surah. It will, therefore, be as wrong to translate the name Al-Baqarah into "The Cow" or "The Heifer" as to translate any English name, say Mr. Baker, Mr. Rice, Mr. Wolf etc., into their equivalents in other languages or vice versa, because this would imply that the Surah dealt with the subject of "The Cow". Many more Surahs of the Quran have been named in the same way because no comprehensive words exist in Arabic (in spite of its richness) to denote the wide scope of the subject discussed in them. As a matter of fact all human languages suffer from the same limitation.

16,403 views Apr 4, 2023 Surah Az Zumar Urdu Translation Chapter 39 Classification: Macca No. of verses: 75 No. of Rukus: 8

Allah’s Messenger (ﷺ) said, “If Allah wants to do good to somebody, He afflicts him with trials.” Sahih al-Bukhari 5645

We hope to make it easy for everyone to read, study, and learn The Noble Quran.

Recitation by sheikh Abdulrahman Mossad with a relaxing natural background made exclusively to bring peace and tranquility into the hearts of the listeners of the Holy Quran. SUBSCRIBE LIKE SHARE

Surah Al-Masad UrduTranslation Ayahs: 5 Revelation Place: Makkah Name The Surah takes its name from the word Lahab in the first verse. Period of Revelation Although the commentators have not disputed its being a Makki Surah, yet it is difficult to determine in which phase of the life at Makkah precisely it was revealed. However, in view of Abu Lahab's role and conduct against the Holy Prophet's message of Truth, it can be assumed that it must have been revealed in the period when he had transgressed all limits in his mad hostility to him, and his attitude was becoming a serious obstruction in the progress of Islam. It may well have been revealed in the period when the Quraish had boycotted the Holy Prophet (upon whom be peace) together with the people of his clan and besieged them in Shi'b Abi Talib, and Abu Lahab was the only person to join with the enemies against his own relatives. The basis of this assumption is that Abu Lahab was the Holy Prophet's uncle, and public condemnation of the uncle by the tongue of the nephew could not be proper until the extreme excesses committed by the uncle had become visible to everyone. If the Surah had been revealed before this, in the very beginning, the people would have regarded it as morally discourteous that the nephew should so condemn the uncle.