Maqabah

TRULY my soul waits upon Elohiym: from him comes my yeshu`ah. He only is my Rock and my yeshu`ah; he is my defence; I shall not be greatly moved. How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Celah. My soul, wait you only upon Elohiym; for my expectation is from him. He only is my Rock and my yeshu`ah: he is my defence; I shall not be moved. In Elohiym is my yeshu`ah and my glory: the Rock of my strength, and my refuge, is in Elohiym. Trust in him at all times; ye people, pour out your heart before him: Elohiym is a refuge for us. Celah. Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. Elohiym has spoken once; twice have I heard this; that power belongs unto Elohiym. Also unto you, O Adonai, belong mercy: for you render to every man according to his work. TEHILLIYM (PSALMS) 62:1-12 את CEPHER

MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Yahusha Ha'Mashiach the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we guard his commandments. He that says, I know him, and guards not his commandments, is a liar, and the Truth is not in him. But whoso guards his word, in him truly is the love of Elohiym perfected: hereby know we that we are in him. He that says he abides in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines. He that says he is in the light, and hates his brother, is in darkness even until now. He that loves his brother abides in the light, and there is no occasion of stumbling in him. But he that hates his brother is in darkness, and walks in darkness, and knows not whither he goes, because that darkness has blinded his eyes. I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him את that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him את that is from the beginning. I have written unto you, young men, because ye are strong, and the Word of Elohiym abides in you, and ye have overcome the wicked one. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof: but he that does the will of Elohiym abides forever. Little children, it is the last time: and as ye have heard that antimashiach shall come, even now are there many antimashiachiym; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the Truth, but because ye know it, and that no lie is of the Truth. Who is a liar but he that denies that Yahusha is Ha'mashiach? He is antimashiach, that denies the Father and the Son. Whosoever denies the Son, the same has not the Father: but he that acknowledges the Son has the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he has promised us, even eternal life. These things have I written unto you concerning them that seduce you. But the anointing which ye have received of him abides in you, and ye need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, ye shall abide in him. And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. If ye know that he is righteous, ye know that everyone that does righteousness is born of him. YOCHANON RI'SHON (1 JOHN) 2:1-29 את CEPHER

But Yahusha said, Suffer (Allow) little children, and forbid them not, to come unto me: for of such is the Kingdom of Heaven. MATTITHYAHU (MATTHEW) 19:14 את CEPHER Other words that could be used were; • Refrain from hindering • Stop preventing the • Stop suppressing the

THEREFORE seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the Word of Elohiym deceitfully; but by manifestation of the Truth commending ourselves to every man's conscience in the sight of Elohiym. But if our Besorah be hid, it is hid to them that are lost: In whom the el of this world has blinded the minds of them which believe not, lest the light of the glorious Besorah of Mashiach, who is the image of Elohiym, should shine unto them. For we preach not ourselves, but Mashiach Yahusha our Adonai; and ourselves your servants for Yahusha's sake. For Elohiym, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of Elohiym in the face of Yahusha Ha'Mashiach. But we have this treasure in earthen vessels, that the excellency of the power may be of Elohiym, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of Adonai Yahusha, that the life also of Yahusha might be made manifest in our body. For we which live are always delivered unto death for Yahusha's sake, that the life also of Yahusha might be made manifest in our mortal flesh. So then death works in us, but life in you. We having the same ruach of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up Adonai Yahusha shall raise up us also by Yahusha, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of Elohiym. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. QORINTIYM SHENIY (2 CORINTHIANS) 4:1-18 את CEPHER

Now the Naphaliym, who have been born of the ruach and of flesh, shall be called upon earth evil ruachoth, and on earth shall be their habitation. Evil ruachoth shall proceed from their flesh, because they were created from above; from the holy Watchers was their beginning and primary foundation. Evil ruachoth shall they be upon earth, and the ruachoth of the wicked shall they be called. The habitation of the ruachoth of heaven shall be in heaven; but upon earth shall be the habitation of terrestrial ruachoth, who are born on earth. The ruachoth of the Naphaliym are like clouds, which shall oppress, corrupt, fall, content, and bruise upon earth. They shall cause lamentation. No food shall they eat; and they shall be thirsty; they shall be concealed, and shall rise up against the sons of men, and against women; for they come forth during the days of slaughter and destruction. CHANOK (ENOCH) 15:8-10 את CEPHER

“Your thoughts must always align with your actions in order for your desires to manifest” GUARD your foot when you go to the house of Elohiym, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with your mouth, and let not your heart be hasty to utter anything before Elohiym: for Elohiym is in heaven, and you upon earth: therefore let your words be few. QOHELETH (ECCLESIASTES) 5:1-2 את CEPHER

AND it came to pass, that, as he was praying in a certain place, when he ceased, one of his Talmidiym said unto him, Adonai, teach us to pray, as Yahuchanon also taught his Talmidiym. And he said unto them, When ye pray, say, Our Father who established yeshu`ah in the heavens, Exalted is your name. Your Kingdom come. Your will be done in earth, as in the heavens. Give us day by day our daily bread. And forgive us our transgressions; for we also forgive everyone that has transgressed against us. And lead us not into the evil inclination; but deliver us from the outer darkness. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For everyone that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Ruach Ha'Qodesh to them that ask him? LUQAS (LUKE) 11:1-13 את CEPHER

I BESEECH you therefore, brethren, by the mercies of Elohiym, that ye present your bodies a living sacrifice, holy, acceptable unto Elohiym, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of Elohiym. ROMAIYM (ROMANS) 12:1-2 את CEPHER

And I saw the dead, small and great, stand before Elohiym; and the cepheriym were opened: and another cepher was opened, which is the cepher of life: and the dead were judged out of those things which were written in the cepheriym, according to their works. And the sea gave up the dead which were in it; and death and She'ol delivered up the dead which were in them: and they were judged every man according to their works. And death and She'ol were cast into the lake of fire. This is the second death. And whosoever was not found written in the cepher of life was cast into the lake of fire. CHIZAYON (REVELATION) 20:12-15 את CEPHER

The discretion of a man defers his anger; and it is his glory (esteem) to pass over a transgression. MISHLEI (PROVERBS) 19:11 את CEPHER DISCRETION: 1. The quality of being discreet; circumspection. 2. Freedom to act or judge on one's own. 3. The ability or power to discern what is responsible or socially appropriate. 4. Individual choice or judgment left the decision to his discretion 5. Power of free decision or latitude of choice within certain legal bounds reached the age of discretion 6. The quality of having or showing discernment or good judgment : the quality of being discreet : CIRCUMSPECTION especially : cautious reserve in speech 7. Ability to make responsible decisions 8. The result of separating or distinguishing Meaning of Esteem: 1. The regard in which one is held especially; WORTH, VALUE, CHARACTER, OPINION, JUDGMENT 2. To set a high value on; to view as; CONSIDER esteem it a privileged; THINK, BELIEVE; APPRAISE

AND Yahuah spoke unto Mosheh, saying, Speak unto the children of Yashar'el, and say unto them, Concerning the feasts of Yahuah, which ye shall proclaim to be holy assemblies, even these are my feasts. Six days shall work be done: but the seventh day is the Shabbath of rest, a holy assembly; ye shall do no work therein: it is the Shabbath of Yahuah in all your dwellings. These are the feasts of Yahuah, even holy assemblies, which ye shall proclaim in their appointed times. VAYIQRA (LEVITICUS) 23:1-4 את CEPHER And Yahuah spoke unto Mosheh, saying, Speak unto the children of Yashar'el, saying, In the seventh month, in the first day of the month, shall ye have a Shabbath, a memorial of blowing of shofars, a holy assembly. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yahuah. VAYIQRA (LEVITICUS) 23:23-25 את CEPHER AND in the seventh month, on the first day of the month, ye shall have a holy assembly; ye shall do no servile work: it is Yom Teru'ah unto you. And ye shall offer an ascending smoke offering for a sweet savor unto Yahuah; one young bullock, one ram, and seven lambs of the first year without blemish: And their oblation shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, And one tenth deal for one lamb, throughout the seven lambs: And one kid of the goats for a sin offering, to make an atonement for you: Beside the ascending smoke offering of the month, and his oblation, and the daily ascending smoke offering, and his oblation, and their drink offerings, according unto their manner, for a sweet savor, a sacrifice made by fire unto Yahuah. BEMIDBAR (NUMBERS) 29:1-6 את CEPHER

Then all the men which knew that their women had burned incense unto other elohiym, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Mitsrayim, in Pathroc, answered Yirmeyahu, saying, As for the word that you have spoken unto us in the name of Yahuah, we will not hearken unto you. But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Yahudah, and in the streets of Yerushalayim: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her sacrificial wafers to worship her, and pour out drink offerings unto her, without our men? Then Yirmeyahu said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, The incense that ye burned in the cities of Yahudah, and in the streets of Yerushalayim, ye, and your fathers, your kings, and your princes, and the people of the land, did not Yahuah remember them, and came it not into his mind? So that Yahuah could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. Because ye have burned incense, and because ye have sinned against Yahuah, and have not obeyed the voice of Yahuah, nor walked in his Torah, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. Moreover Yirmeyahu said unto all the people, and to all the women, Hear the Word of Yahuah, all Yahudah that are in the land of Mitsrayim: Thus says Yahuah-Tseva'oth, the Elohai of Yashar'el, saying; Ye and your women have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. Therefore hear ye the Word of Yahuah, all Yahudah that dwell in the land of Mitsrayim; Behold, I have sworn by my great name, says Yahuah, that my name shall no more be named in the mouth of any man of Yahudah in all the land of Mitsrayim, saying, Adonai Yahuah lives. Behold, I will watch over them for evil, and not for good: and all the men of Yahudah that are in the land of Mitsrayim shall be consumed by the sword and by the famine, until there be an end of them. Yet a small number that escape the sword shall return out of the land of Mitsrayim into the land of Yahudah, and all the remnant of Yahudah, that are gone into the land of Mitsrayim to sojourn there, shall know whose words shall stand, mine, or theirs. YIRMEYAHU (JEREMIAH) 44:15-28 את CEPHER

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her man with her; and he did eat. BERE'SHIYTH (GENESIS) 3:6 את CEPHER

MY son, if you come to serve Yahuah, prepare your soul for temptation. Set your heart aright, and constantly endure, and make not haste in time of trouble. Cleave unto him, and depart not away, that you may be increased at your last end. Whatsoever is brought upon you take cheerfully, and be patient when you are changed to a low estate. For gold is tried in the fire, and acceptable men in the furnace of adversity. Believe in him, and he will help you; order your way aright, and trust in him. Ye that fear Yahuah, wait for his mercy; and go not aside, lest ye fall. Ye that fear Yahuah, believe him; and your reward shall not fail. Ye that fear Yahuah, hope for good, and for everlasting joy and mercy. SIRACH (ECCLESIASTICUS) 2:1-9 את CEPHER What does the word “NATURE” means? NATURE MEANS: 1. The inherent character or basic constitution of a person or thing 2. A kind or class usually distinguished by fundamental or essential characteristics 3. An inner force (such as instinct, appetite, desire) or the sum of such forces in an individual SYNONYMS: Character Constitution: Personality Meaning of Character: A. The combination of mental characteristics and behavior that distinguishes a person or group. B. The distinguishing nature of something. synonym: quality. C. Moral strength; integrity. Meaning of Personality: 1: the quality or state of being a person; personal existence 2: the condition or fact of relating to a particular person specifically: the condition of referring directly to or being aimed disparagingly or hostilely at an individual Also; an offensively personal remark angrily resorted to personalities 3: the complex of characteristics that distinguishes an individual or a nation or group especially; A: The totality of an individual's behavioral and emotional characteristics B: A set of distinctive traits and characteristics the energetic personality of the city 4: distinction or excellence of personal and social traits also; a person having such quality A. A person of importance, prominence, renown, or notoriety Meaning of “Constitution”: A: The basic principles and laws of a nation, state, or social group that determine the powers and duties of the government and guarantee certain rights to the people in it B: A written instrument embodying the rules of a political or social organization C: The physical makeup of the individual especially with respect to the health, strength, and appearance of the body D: The structure, composition, physical makeup, or nature of something E: The mode in which a state or society is organized especially : The manner in which sovereign power is distributed F: The act of establishing, making, or setting up The best possible Hebrew word that describes CONSTITUTION is BERITH which means “A COVENANT” Strongs 1285 BERITH Also Means; allied, allies*, covenant, covenants, El-berith*, league, treaty.

THE burden of the desert of the sea. As whirlwinds in the Negev pass through; so it comes from the desert, from a terrible land. A grievous vision is declared unto me; the treacherous dealer deals treacherously, and the spoiler spoils. Go up, O Eylam: besiege, O Madai; all the sighing thereof have I made to cease. Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travails: I was bowed down at the hearing of it; I was dismayed at the seeing of it. My heart panted, fearfulness frightened me: את the night of my pleasure has he turned into fear unto me. Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield. For thus has Adonai said unto me, Go, set a watchman, let him declare what he sees. And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: And he cried, A lion: My Adonai, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: And, behold, here comes a chariot of men, with a couple of horsemen. And he answered and said, Babel is fallen, is fallen; and all graven images of her elohiym he has broken unto the ground. O my threshing, and the grain of my floor: that which I have heard of Yahuah Tseva'oth, the Elohai of Yashar'el, have I declared unto you. YESHA'YAHU (ISAIAH) 21:1-10 את CEPHER

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of A'dam in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of A'dam coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a shofar, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Amein I say unto you, Heaven and earth shall pass away, but my words shall not pass away. MATTITHYAHU (MATTHEW) 24:29-35 את CEPHER

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casts her untimely figs, when she is shaken of a mighty wind. And the heavens departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? CHIZAYON (REVELATION) 6:12-17 את CEPHER REFERENCED VIDEO: Only Those Who Are Ready To Move Will Get Up https://rumble.com/v1ytkfa-only-those-who-are-ready-to-move-will-get-up.html

MY son, guard my words, and lay up my commandments with you. Guard my commandments, and live; and my Torah as the apple of your eye. Bind them upon your fingers, write them upon the table of your heart. Say unto wisdom, You are my sister; and call understanding your kinswoman: That they may guard you from the strange woman, from the stranger which flatters with her words. For at the window of my house I looked through my casement, And beheld among the simple ones, I discerned among the youths, a young man void of understanding, Passing through the street near her corner; and he went the way to her house, In the twilight, in the evening, in the black and dark night: And, behold, there met him a woman with the attire of a harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets, and lies in wait at every corner.) So she caught him, and kissed him, and with an impudent face said unto him, I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet you, diligently to seek your face, and I have found you. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Mitsrayim. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: He has taken a bag of silver with him, and will come home at the day of the dark New Moon. With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goes after her straightway, as an ox goes to the slaughter, or as a fool to the correction of the stocks; Till a spear strike through his liver; as a bird hastens to the snare, and knows not that it is for his life. Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not your heart decline to her ways, go not astray in her paths. For she has cast down many wounded: yea, many strong men have been slain by her. Her house is the way to She'ol, going down to the chambers of death. MISHLEI (PROVERBS) 7:1-27 את CEPHER

This I say therefore, and testify in Yahuah, that ye henceforth walk not as the other nations walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of Elohiym through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Mashiach); If so be that ye have heard him, and have been taught by him, as the Truth is in Yahusha: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the ruach of your mind; And that ye put on the new man, which after Elohiym is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that has need. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Ruach Ha'Qodesh of Elohiym, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as Elohiym for Mashiach's sake has forgiven you. EPH'SIYM (EPHESIANS) 4:17-32 את CEPHER

F you will return, O Yashar'el, says Yahuah, return unto me: and if you will put away your abominations out of my sight, then shall you not remove. And you shall swear, Yahuah lives, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. For thus says Yahuah to the men of Yahudah and Yerushalayim, Break up your fallow ground, and sow not among thorns. Circumcise yourselves to Yahuah, and take away the foreskins of your heart, ye men of Yahudah and inhabitants of Yerushalayim: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings. YIRMEYAHU (JEREMIAH) 4:1-4 את CEPHER

THEREFORE seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the Word of Elohiym deceitfully; but by manifestation of the Truth commending ourselves to every man's conscience in the sight of Elohiym. But if our Besorah be hid, it is hid to them that are lost: In whom the el of this world has blinded the minds of them which believe not, lest the light of the glorious Besorah of Mashiach, who is the image of Elohiym, should shine unto them. For we preach not ourselves, but Mashiach Yahusha our Adonai; and ourselves your servants for Yahusha's sake. For Elohiym, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of Elohiym in the face of Yahusha Ha'Mashiach. But we have this treasure in earthen vessels, that the excellency of the power may be of Elohiym, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of Adonai Yahusha, that the life also of Yahusha might be made manifest in our body. For we which live are always delivered unto death for Yahusha's sake, that the life also of Yahusha might be made manifest in our mortal flesh. So then death works in us, but life in you. We having the same ruach of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up Adonai Yahusha shall raise up us also by Yahusha, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of Elohiym. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. QORINTIYM SHENIY (2 CORINTHIANS) 4:1 - 18 את CEPHER

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. MISHLEI (PROVERBS) 29:27 את CEPHER The unjust man does the most egregious things without care. The unjust man only thinks and cares for himself. The unjust man is willing to sacrifice whatever and whomever to gain power and control over everyone and everything. The unjust man cares only for himself and his desires and only tolerates those with ideas, beliefs and options that benefits him. However, when the unjust man has accomplished his wishes those individuals are expendable and are useless to him.

Meaning of CONJURE: To summon (a devil or spirit) by magical or supernatural power. To influence or effect by or as if by magic. To call or bring to mind; evoke. Also means; 1: to charge or entreat earnestly or solemnly 2a: To summon by or as if by invocation or incantation b(1): To affect or effect by or as if by magic Hebrew word for CONJURE is QASAM Strongs: 7080 QASAM Meaning: to practice divination Also; conjure, divination, divine, diviner, diviners, divining, practice, practiced, use, uses, utter...divinations. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after falsehood? Celah. But know that Yahuah has set apart him that is holy for himself: Yahuah will hear when I call unto him. Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Celah. Offer the sacrifices of righteousness, and put your trust in Yahuah. There be many that say, Who will show us any good? Yahuah, lift up the light of your countenance upon us. You have put gladness in my heart, more than in the time that their grain and their wine increased. I will both lay me down in peace, and sleep: for you, Yahuah, only make me dwell in safety. TEHILLIYM (PSALMS) 4:2-8 את CEPHER

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof: but he that does the will of Elohiym abides forever. YOCHANON RI'SHON (1 JOHN) 2:15-17 את CEPHER

O Yahuah, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them. Who will set scourges over my thoughts, and the discipline of wisdom over my heart? that they spare me not for my ignorances, and it pass not by my sins: Lest my ignorances increase, and my sins abound to my destruction, and I fall before my adversaries, and my enemy rejoice over me, whose hope is far from your mercy. O Yahuah, Father and Elohiym of my life, give me not a proud look, but turn away from your servants always a haughty mind. Turn away from me vain hopes and lusting, and you shall hold him up that is desirous always to serve you. Let not the greediness of the belly nor lust of the flesh take hold of me; and give not over me your servant into an impudent mind. SIRACH (ECCLESIASTICUS) 23:1-6 את CEPHER