Preaching on abortion, 30th Sunday, Year A, Pro-Life Leader Frank Pavone of Priests for Life
Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 30th Sunday in Ordinary Time, Year A and their message about abortion.
For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary.
Ex 22:20-26
1 Thes 1:5c-10
Mt 22:34-40
The readings for today make it clear that love of God and practical, concrete attention to the needs of one’s neighbor are inseparable. To love one’s neighbor “as oneself” means to love the neighbor as a person like oneself…to recognize, in other words, that despite any differences the neighbor may have, he/she is a person who never loses his/her human dignity.
So it is with our relationship with the unborn child. Recognizing that child as a person like ourselves is the foundation of extending our love to them and our efforts to protect them. The love of God cannot co-exist with indifference toward the slaughter of the unborn.
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Preaching on abortion, 29th Sunday, Year A, Pro-Life Leader Frank Pavone of Priests for Life
Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 29th Sunday in Ordinary Time, Year A and their message about abortion.
For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary.
Is 45:1, 4-6
1 Thes 1:1-5b
Mt 22:15-21
The first reading emphasizes the fact that the Lord alone is God; there is no other. In a culture of death, that is precisely the truth that is denied. The battle between pro-life and pro-choice is really about the dominion of God. Is He Lord over human life or not? Abortion advocates more and more openly admit that abortion kills a child, but claim to have that right anyway. That is why John Paul II could write, “Life, especially human life, belongs only to God: for this reason whoever attacks human life, in some way attacks God himself” (Evangelium Vitae, 9). Dr. James McMahon was an abortionist in Southern California and performed partial-birth abortions. When asked by the American Medical Association news how he justified doing it, he admitted that the baby was a child, but then said there was a more important question, “Who owns the child? It’s got to be the mother,” he explained.
In the Gospel’s familiar account of Jesus’ answer about taxes, Jesus says that the coin belongs to Caesar because it bears his image. What, then, belongs to God? That which bears his image, namely, human life itself, including that of Caesar! Jesus teaches here the hierarchy of Divine and human authority. Christians must be good citizens; but citizens and their governing authorities alike must obey God, acknowledging his dominion over human life, and protecting it.
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Preaching on abortion, 28th Sunday, Year A, Pro-Life Leader Frank Pavone of Priests for Life
Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 28th Sunday in Ordinary Time, Year A and their message about abortion.
For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary.
Is 25:6-10a
Phil 4:12-14, 19-20
Mt 22:1-14 or 22:1-10
The readings assigned for today speak about the banquet to which God – in the old and new covenants – calls his people. The homilist can point out that this is a banquet of life. The prophecy of Isaiah tells us that God is in the business of destroying death. “On this mountain he will destroy the veil that veils all people, the web that is woven over all nations; he will destroy death forever.” This is the same mountain on which he will provide the choice foods and wines.
God did not make death; rather, he destroys it. He does so in Christ, for whom the wedding banquet (the marriage of Christ the Bridegroom with the Church his bride) is celebrated. To stand with Christ is to stand with life, and to stand with life is to stand against whatever destroys it. Nothing destroys more life than abortion.
We are on the holy mountain now – in the Eucharist, where the Church, and each of us individually, renew our vows to the Lord, and receive (not simply recall) his victory over death. It remains for us to “proclaim, celebrate, and serve the Gospel of Life” (as John Paul II put it in Evangelium Vitae), to apply that victory to every sector of society.
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Follow us @FrFrankPavone
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