Kob

From my collection "Generational".

From my collection "Generational".

From my collection "Generational".

From my collection "Generational".

From my collection "Generational".

From my collection "Generational".

From my collection "Generational".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

From my collection "Tolo".

The king walks in front so the (younger) ones behind can watch him. -“Nea ope se obedi hene.” -“Adinkrahene.”

The king recalls and conveys, listens then talks, appeases or pacifies. And everything becomes clear. -“Nea ope se obedi hene.” -"Bi nka bi, Mpatapo, Akoma ntoso."

The people make the king so he shall take care of all of them. -“Nea ope se obedi hene.” -"soa".

The king must stand firm on maintaining a flourishing garden for his people. -“Nea ope se obedi hene.” -"Mframadan".

The king facilitates the connection between what is seen and what is unseen, what was then and what is now. -“Nea ope se obedi hene.” -"Sankofa".

The accented edges show the king’s determination. -“Nea ope se obedi hene.” -“Hye won hye”.

The soft eggshell of the turtle eventually gives up its protective function to a thicker exoskeleton, like one would grow a tough skin over time.