Christian Resources

Buy the album 'Stories' on Amazon: https://amzn.to/3RIReHS Addison Road was a Christian alternative pop/rock band from Dallas, Texas.[1] The band was signed to INO Records in 2007 and released its self-titled debut album, Addison Road, on March 18, 2008. Its songs "All That Matters" and "Sticking With You" were the ninth and fifteenth most-played songs on R&R magazine's Christian CHR chart for 2008.[2] On August 1, 2012, the band announced that after 10 years it would complete its time as a band.[3][4] Lead singer Jenny Simmons is pursuing a solo career.[4][3][5]

Buy on Amazon: https://amzn.to/3TngcO9 Song for You by Ambassador (from the Cross Movement) from the album 'The Thesis'

Buy on Amazon: https://amzn.to/3TngcO9 Thesis Pieces by Ambassador (The Cross Movement) from the album The Thesis https://www.dailymotion.com/GeorgeMcFly

It's some nice 80's Christian worship music. From the album 'The Glory of the Lord' Bethel Music is an American music label and worship movement from Redding, California, originating out of Bethel Church where they started making music in 2001. Bethel Music has grown from being a local church music ministry to a global outreach made up of a collective of songwriters, artists and musicians. They focus on producing worship songs and albums that are largely written and recorded by members of their Artist Collective. https://www.dailymotion.com/GeorgeMcFly

"Free At Last" Album on Amazon: https://amzn.to/4alnWX1 Lyrics: Will power! Will power! Will power! The power to will away...temptation! [Temptation sold separately, batteries not included] DC Talk (stylized as dc Talk) is a Christian rap and rock trio. The group was formed at Liberty University in Lynchburg, Virginia in 1987 by Toby McKeehan, Michael Tait, and Kevin Max Smith. They released five major studio albums together: DC Talk (1989), Nu Thang (1990), Free at Last (1992), Jesus Freak (1995), and Supernatural (1998). In 2002, the Encyclopedia of Contemporary Christian Music called DC Talk "the most popular overtly Christian act of all time."[1]

Although it's clearly satirical....

Moses and the Glory of the Lord 12 Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.” 14 The Lord replied, “My Presence will go with you, and I will give you rest.” 15 Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” 17 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.” 18 Then Moses said, “Now show me your glory.” 19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20 But,” he said, “you cannot see my face, for no one may see me and live.” 21 Then the Lord said, “There is a place near me where you may stand on a rock. 22 When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and you will see my back; but my face must not be seen.”

On to Jerusalem 21 After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. 2 We found a ship crossing over to Phoenicia, went on board and set sail. 3 After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4 We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5 When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. 6 After saying goodbye to each other, we went aboard the ship, and they returned home. 7 We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8 Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9 He had four unmarried daughters who prophesied. 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’” 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15 After this, we started on our way up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Abraham[a] (originally Abram)[b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam.[5] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish;[c][6] and in Islam, he is a link in the chain of Islamic prophets that begins with Adam and culminates in Muhammad.[4] The story of the life of Abraham as told in the narrative of the Book of Genesis revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son, by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be Sarah's grave, thus establishing his right to the land; and, in the second generation, his heir Isaac is married to a woman from his own kin, thus ruling the Canaanites out of any inheritance. Abraham later marries Keturah and has six more sons; but, on his death, when he is buried beside Sarah, it is Isaac who receives "all Abraham's goods" while the other sons receive only "gifts".[7] Most scholars view the patriarchal age, along with the Exodus and the period of the biblical judges, as a late literary construct that does not relate to any particular historical era,[8] and after a century of exhaustive archaeological investigation, no evidence has been found for a historical Abraham.[9] It is largely concluded that the Torah, the series of books that includes Genesis, was composed during the early Persian period, c. 500 BC, as a result of tensions between Jewish landowners who had stayed in Judah during the Babylonian captivity and traced their right to the land through their "father Abraham", and the returning exiles who based their counterclaim on Moses and the Exodus tradition of the Israelites.[10]

but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing.

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them. The Beatitudes He said: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. Salt and Light 13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. 14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. The Fulfillment of the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. Murder 21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. 23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. 25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny. Adultery 27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. Divorce 31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. Oaths 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[

2 Corinthians 5 Jeremiah 15,16 Psalm 73

Open Doors is a non-denominational mission supporting persecuted Christians in the world. They work with local partners to distribute Bibles and Christian literature, give discipleship training[1] and provide practical support, such as emergency relief aid. Open Doors' stated aims are to raise awareness of global persecution, mobilising prayer, support and action among Christians from around the world. It is based in Ermelo, The Netherlands. Open Doors is also a member of the Forum of Bible Agencies International.

EXPLAINING End Times by David Pawson on Amazon: https://amzn.to/3v0hwfM According to his autobiography,[2] Pawson's immediate ancestors were all farmers, Methodist preachers or both, dating back to John Pawson, a friend and follower of John Wesley. His father, Henry Cecil Pawson FRSE (1897–1978), was head of Agriculture at Durham University and Vice President of the Methodist conference.[3] From his childhood in the north of England David Pawson had wanted to be a farmer, but by the time he had completed his studies for a Bachelor of Science (BSc) degree in agriculture at Durham University, he felt God was calling him into full-time Christian ministry. He then studied for a Bachelor of Arts (BA)[4] or Master of Arts (MA)[5] in theology at Wesley House, a Methodist theological college in Cambridge. On 1 September 1956, after training, he was commissioned in the Chaplains Branch, Royal Air Force as a chaplain with the relative rank of flight lieutenant.[4] He served in Aden, and relinquished his commission (thereby leaving the RAF) on 1 September 1959.[6] After leaving the RAF he served as a Methodist minister,[2] but became increasingly uncomfortable with the idea of infant baptism. After appearing before a doctrinal committee of the Methodist church, he volunteered to leave the denomination, and did so. Shortly thereafter he accepted an invitation to become the pastor of Gold Hill Baptist Church in Buckinghamshire.[2] Later, as pastor of Guildford Baptist Church ('Millmead', which he helped to design),[7] he established a reputation among both evangelicals and charismatics as a Bible teacher. From here his teaching tapes – originally made for the church's sick and elderly members – became popular worldwide. Under his ministry, Millmead became one of the largest Baptist churches in the United Kingdom. Pawson left Millmead in 1979 and engaged in an itinerant worldwide Bible teaching ministry predominantly through seminars for church leaders in Asia, Australia,[8] Africa, England, Europe, and the United States. Millions of copies of his teachings have been distributed in more than 120 countries. He was a writer and speaker with a reputation of urgency, clarity, and faithfulness to the Scriptures. His overviews of the books of the Bible have been published and recorded in Unlocking the Bible, available on CDs, DVDs, and YouTube. Pawson died on 21 May, 2020 at the age of 90.

EXPLAINING End Times by David Pawson on Amazon: https://amzn.to/3v0hwfM According to his autobiography,[2] Pawson's immediate ancestors were all farmers, Methodist preachers or both, dating back to John Pawson, a friend and follower of John Wesley. His father, Henry Cecil Pawson FRSE (1897–1978), was head of Agriculture at Durham University and Vice President of the Methodist conference.[3] From his childhood in the north of England David Pawson had wanted to be a farmer, but by the time he had completed his studies for a Bachelor of Science (BSc) degree in agriculture at Durham University, he felt God was calling him into full-time Christian ministry. He then studied for a Bachelor of Arts (BA)[4] or Master of Arts (MA)[5] in theology at Wesley House, a Methodist theological college in Cambridge. On 1 September 1956, after training, he was commissioned in the Chaplains Branch, Royal Air Force as a chaplain with the relative rank of flight lieutenant.[4] He served in Aden, and relinquished his commission (thereby leaving the RAF) on 1 September 1959.[6] After leaving the RAF he served as a Methodist minister,[2] but became increasingly uncomfortable with the idea of infant baptism. After appearing before a doctrinal committee of the Methodist church, he volunteered to leave the denomination, and did so. Shortly thereafter he accepted an invitation to become the pastor of Gold Hill Baptist Church in Buckinghamshire.[2] Later, as pastor of Guildford Baptist Church ('Millmead', which he helped to design),[7] he established a reputation among both evangelicals and charismatics as a Bible teacher. From here his teaching tapes – originally made for the church's sick and elderly members – became popular worldwide. Under his ministry, Millmead became one of the largest Baptist churches in the United Kingdom. Pawson left Millmead in 1979 and engaged in an itinerant worldwide Bible teaching ministry predominantly through seminars for church leaders in Asia, Australia,[8] Africa, England, Europe, and the United States. Millions of copies of his teachings have been distributed in more than 120 countries. He was a writer and speaker with a reputation of urgency, clarity, and faithfulness to the Scriptures. His overviews of the books of the Bible have been published and recorded in Unlocking the Bible, available on CDs, DVDs, and YouTube. Pawson died on 21 May, 2020 at the age of 90.