Orthodox Talks

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Many Orthodox priests sadly admit that it is becoming increasingly common for people to come to confession with sins involving magic. There are many reasons people seek a magician’s help: marital problems, learning the future, healing from sickness, financial success, protection from the evil eye and black magic, communicating with a departed loved one, for “good luck”, and for “love”. But some people go to magicians for very different reasons: to cause marital problems or divorce, to cause physical and mental illness or death, or to create financial problems. In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church’s teaching on the topic of magic. He especially focuses on the dangers of becoming involved in any type of magic, and the reason why so many married couples today are affected. He also discusses the problem of how some people believe themselves to be victims of magic anytime something bad happens to them or their close ones. The following questions are also discussed: can magic be used to make someone marry a person? Can magic be used to prevent adultery or divorce? Does the evil eye really exist? Can a magician heal a sick person? What materials and objects are used in magic? What do magicians do to the charms and amulets they give people to “protect” them from black magic and the evil eye? Other points covered in this talk include: an account of one mother who tried to end her son’s marriage; an elder’s response to a woman who wanted to marry a married man; how an in-law’s interference can lead to divorce; the saints’ stern instructions to those who have been involved in magic or gone to magicians; a saint’s condemnation of those who cast magic spells on couples during the marriage ceremony; and accounts of mothers using magic on their married children.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ It is a sad fact that divorce, so widespread in secular society and other religions, has become a rising problem in our Orthodox Church, as well. People seek divorce for many reasons, but the underlying reason is usually the same: a belief that there is no hope of saving the marriage. We often hear statements such as: “My husband will never change”, or: “My wife is incapable of improving”, or: “There is no point in continuing the marriage.” Tragically, some clergymen have a similar attitude, which only encourages divorce. In this talk, drawing on the letters of the famous Russian spiritual father Archimandrite John Krestiankin, Father Kosmas strongly denounces this incorrect attitude. Such statements are blasphemous, he explains, because they deny God’s power to change circumstances and people. The saints and elders teach that with prayer, struggle, and the many church services available to all Orthodox Christians, marriages can be saved from the disaster of divorce. The following questions are also discussed: how can religion be a reason for divorce? What advice has been given to people whose spouses are out of control? What advice does Saint John Chrysostom give those whose spouses are trying to force them into immorality or unbelief? How do children react to the parent who instigated the divorce? What is meant by “praying out” someone close to you? Is it always advisable to stay in a marriage no matter what the circumstances? Other points covered in this talk include: an instructive story about a priest who was tormented by his wife; advice for people contemplating divorce; how divorce should not be considered a personal matter, but something which affects others; how the many divorces and remarriages in the Orthodox Church have become a joke; and an account of a man whose wife threw him out and divorced him because of his addiction.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In the New Testament Christ teaches that a married couple must remain inseparable to the end, and that the only just cause for divorce is adultery. Furthermore, Christ says that those who divorce and remarry for any other reason are condemned as adulterers. Yet, over the centuries the Orthodox Church has allowed divorce for a number of other reasons, and may even perform second and third marriages following a divorce. What few people know is that the Church actually acknowledges such remarriage as a transgression of Christ’s commandment. This raises the question: is the Church contradicting the clear teaching of Christ regarding divorce? In this talk, Father Kosmas explains that even though the Church sometimes grants divorces and allows subsequent marriages, Orthodox Christians should put great effort into avoiding divorce. Using the teachings of the saints and elders he gives practical advice on preserving one’s marriage by avoiding unnecessary problems which can lead to divorce. The following questions are also discussed: can psychological abuse be worse than physical abuse? How has feminism affected marriages? What is meant by ‘don’t run ahead of your spouse’? Can having an abortion lead to divorce? Can God reveal His will through one’s spouse? Can it sometimes be right to compromise on religious matters to avoid divorce? Has the Church’s use of ‘economy’ regarding divorce and remarriage caused greater problems? Other points covered in this talk include: how a temporary separation can prevent divorce; physical violence in marriage; how egotism can destroy a marriage; how simplifying one’s life can save a marriage; selfishness in marriage as a recipe for divorce; suffering with a difficult spouse; mental illness in a marriage; and why one should not be alarmed when old passions resurface after getting married. Acknowledgement: The icon of Saint Thomais is used with kind permission from the Holy Monastery of Saints Cyprian and Justina, Fili, Greece.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In these times of spiritual ignorance, the true meaning of marriage is almost unknown. Most believe that marriage is all joy and happiness, and when this delusion is shattered the marriage falls apart. It is therefore important for couples to know the true meaning of marriage if they want to have a successful marriage. In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to show that marriage is a struggle as well as a joy. He emphasizes Christ’s teaching that one attains salvation through suffering – that is, the carrying of one’s cross – and that marriage is one such cross. When Orthodox Christians understand that the difficulties and struggles of marriage are spiritually beneficial, then they will also understand that, except in extreme circumstances, leaving one’s marriage due to difficulties can be a rejection of one’s cross. The following questions are also discussed: why did an elder advise one couple to argue with others? Why did a saint describe spouses’ condemnation of each other as ‘poison’? Why did an elder compare people who look for faults in their spouses to filthy flies? How should one deal with a very difficult spouse? What valuable lesson did Saint Anthony the Great learn from a layman? What does the Church teach regarding those who desire to leave their spouses? Other points covered in this talk include: the disastrous effects of nagging; how Saint Paul condemns those who do not care about their spouses’ salvation; the saints’ advice on how to correct one’s spouse; the horrible effects parents’ quarrelling has on children; an elder’s advice to a woman who feared that her husband would divorce her; and the objection of some to the Church’s glorification of a woman who was physically abused by her husband.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Many Orthodox Christians today obtain most of their information on married life from television, films, secular books and magazines, and the internet. Unfortunately, much of this information is incorrect and can not only be harmful to the marriage, but can even cause the loss of one’s salvation. Thanks be to God, there are a number of Orthodox books on married life which offer essential advice on this much-neglected subject. In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church’s teaching on the topic of married life. He especially focuses on the relationship between husband and wife, and how many problems between them can be avoided with a proper understanding of Orthodox marriage. The following questions are also discussed: how did some elders advise young men who were afraid of marrying women with faults? Why did an elder react negatively to the belief that couples need to have similar personalities and interests to have a successful marriage? What advice was given to a woman whose husband avoided coming home at night? How important is it for couples to have priests and monastics praying for them? Why is it so difficult for a married couple to pray together? How important is the spiritual father in a marriage? Other points covered in this talk include: an elder’s reaction to a man who “worshipped” his wife; an elder’s advice to a man whose wife disliked incense and the oil lamp; some important things to consider before marriage; why it is good for a person to marry young; how serious passions can affect a marriage; a saint’s advice to a woman to choose the lesser sin; how the remembrance of one’s own sins can be very beneficial to one’s marriage; and the false belief that the initial love in a marriage will continue without any effort.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Many know of the great Greek saint of the last century, Nektarios of Pentapolis the Wonderworker. Saint Nektarios is especially known for the countless miracles that he has performed, and many turn to him for help in their time of need. Yet the majority of these people know very little about this saint’s life, and still less about his beneficial teachings and writings. In this talk, Father Kosmas examines a broad selection of the saint’s teachings and writings. He describes how many modernists have given a distorted view of Saint Nektarios’ character, saying that out of humility and meekness he did not speak out against the enemies of the Church, when in fact the opposite is true. Saint Nektarios was especially critical of the “wolves in sheep’s clothing” in the Church, and of the incorrect teachings of the Roman Catholic and Protestant Churches. The following questions are also discussed: why did the saint praise some of the writings of the pagan philosophers? Did the saint teach that memorial services can free some of those held in Hades? What did the saint write concerning the possibility of union between the Orthodox Church and the Roman Catholics? What was the saint’s attitude towards frequent Holy Communion? What valuable advice did the saint give concerning confession? Why is self-knowledge absolutely essential for salvation? Other points covered in this talk include: the saint’s condemnation of the Western dogma of purgatory; his view on Darwin and evolution; how the rapidly-spreading message of “don’t judge” is actually demonic; how some confuse weakness and fear with the virtues of humility and meekness; how Orthodox ecumenists proudly believe that they are above the Holy Fathers of the Orthodox Church; and Saint Nektarios’ teaching concerning the Holy Theotokos and the saints.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Christ said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven.” These words were shown to be true in the life of Saint Nektarios the Wonderworker of Aegina. This saint of God endured from his fellow clergymen exactly what Christ foretold: they disdained him, excluded him, hated him, and slandered him, all because he followed Christ’s commandments. But greatly was he rewarded – not only with salvation, but also in that his holy relics emitted a sweet fragrance and myrrh, performed many signs and miracles, and remained incorrupt for many years. In this talk, Father Kosmas discusses in some detail the miraculous relics of Saint Nektarios and a number of his miracles. He describes the forty years after the repose of the saint leading up to his canonization in 1961. He likewise emphasizes the importance of examining all aspects of one who is to be considered a saint – not just signs and miracles. The following questions are also discussed: what did Saint Nektarios prophesy regarding his monastery on Aegina? Was it right to paint icons of and compose services to the saint before he was canonized? How are fanatical zealots and ecumenists similar in spirit? Why are truth without love and love without truth satanic? Are incorrupt relics always a sign of holiness? Why do the bodies of some saints remain incorrupt, while others decompose? Other points covered in this talk include: how Protestants wrongly condemn the veneration of saints and relics; healings of the possessed at the saint’s tomb; a miracle involving a dying paralyzed boy; the conversion of an unbelieving bishop; the miraculous deliverance of a sinking ship; the meaning of the statement “miracles are for the unbelieving and not for believers”; and true saints versus false. Talk 52 duration: 3hrs 45mins Chanting duration: 18mins (Canon to St Nektarios) Total duration: 4hrs 3mins

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Many people in the Church today unfortunately hold incorrect views regarding spiritual life. For example, many believe that when they progress in the spiritual life, God sends them fewer temptations and afflictions. The question arises: why do so many hold this view when the lives of the saints and the writings of the Holy Fathers teach us the exact opposite? In Part 3 of the life of Saint Nektarios, Father Kosmas explains that not only is this view wrong, it also prevents one from progressing in the spiritual life. To illustrate this, he describes how even though Saint Nektarios had reached such a high level of sanctity that he even performed miracles and saw visions, God still allowed him to suffer from slander, persecution, and sickness to the very end of his life. The following questions are also discussed: what was the saint’s attitude towards fasting and sickness? Why did he present the negative aspects of monasticism rather than the positive? Why did the saint believe that Christianity without monasticism is dead? Why was he disobedient to the school authorities? Was he always sure of God’s will? Why did the saint emphasize love and humility above asceticism? How did he overcome demonic thoughts of doubt? Why did the saint get involved with properties, wills, and finances? Other points covered in this talk include: the importance of being mentally, physically, and spiritually strong before considering marriage or the monastic life; the saint’s amazing encounter with a possessed youth; how unfortunate those Orthodox Christians are who have no trust in God; an example of an Orthodox woman who could not pray for her husband; the error that holiness can be achieved without almsgiving; the saint’s horrible encounter with a proud and rude former student; and the devil’s attempt to destroy Saint Nektarios and the convent through an evil mother.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Due to his countless miracles, Saint Nektarios of Aegina is considered a wonderworker like Saint Nicholas and Saint Spyridon. However, few know that the saint suffered greatly from persecution, slander, and afflictions. Many would be shocked to learn that Saint Nektarios’ greatest enemies were actually Orthodox bishops and clergy. Thus, Saint Paul’s teaching that ‘all who desire to live godly in Christ Jesus will suffer persecution’ means persecution not only from those outside the Church, but also from those within the Church. In this talk, Father Kosmas emphasizes that God allows those He loves to suffer temptations and afflictions in order to benefit their souls. He also discusses how distortions can occur in the accounts of the lives of the saints. One such distortion is found in some accounts of the life of Saint Nektarios. They write that Saint Nektarios endured trials meekly and without complaint, making no attempt to justify himself. In part 2 of the life of Saint Nektarios, Father Kosmas outlines in detail not only the saint’s trials and persecutions, but also the immense pain they caused him and his attempts to correct the injustice against him, and his love and forgiveness towards those who hated him. The following questions are also discussed: how did the saint deal with a suicidal teenage boy? Can one be saved without sufferings? How did the saint prepare himself before preaching? What is the best way for priests to help the mentally ill? Why did the saint place so much emphasis on preaching the Word of God? Other points covered in this talk include: children and emotional repression; how the world promises freedom without religion; how today many clergy worship psychology rather than God; and the saint’s valuable explanation of the importance of expressing one’s feelings, and the harmful effect when this is not done.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Saint Nektarios the Wonderworker is one of the best-known saints in the Greek Orthodox Church. Anywhere in the world where there are Greeks, you can be certain of finding a church dedicated to him. Countless miracles attributed to the Saint have been reported in Greece, Australia, Canada, Europe, England, and the United States. Yet many know little or nothing about this great Saint. In this talk, Father Kosmas emphasizes that it is important and beneficial for Orthodox Christians to read detailed lives of saints. In fact, this holy practice is absolutely essential in the struggle for the salvation of our souls – a fact that becomes obvious upon listening to this talk. In part 1 of the life of Saint Nektarios, Father Kosmas describes in detail the Saint’s upbringing and early spiritual development, his young adulthood and entry into monasticism, and his ordination to the diaconate, priesthood and episcopate. The following questions are also discussed: what did Saint Nektarios consider the main purpose of education? Is it true that Orthodox saints oppose the theology and spirituality of the West? Which is worse, bodily cancer or spiritual cancer? Is it really important to reprimand and warn our children? How did Saint Kosmas of Aetolia influence Saint Nektarios? Do the saints experience any pain or despair during their persecutions? Other points covered in this talk include: the false idea that the saints never experienced physical or spiritual crises; Saint Nektarios’ fear of falling into pride; how life’s difficulties can teach one true prayer; how children bond more with the TV than with people; how Orthodox ecumenists use deceit for their unorthodox agenda; the difficulties of living under Turkish rule; and the importance of not pushing children to follow a fixed path.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Orthodox Christians who read the Holy Bible will have read Christ’s words: “Blessed are the merciful: for they shall obtain mercy.” Regarding these words, the Holy Fathers clearly teach that at the Last Judgment only those who show mercy will obtain mercy. This is why the saints put great effort into fleeing from the soul-destroying passion of mercilessness by practising works of mercy. Hence, it is important for all who desire salvation to know exactly what works of mercy are. In this talk, Father Kosmas uses the writings of various saints to explain how almsgiving is not the only way to be merciful. Works of mercy can be broken up into two groups: physical and spiritual. A significant part of the talk is dedicated to providing many practical examples of works of mercy. By the end of the talk we will see that, no matter what spiritual struggles we undertake, without mercy there will be no mercy. The following questions are also discussed: why did the thief on the cross receive mercy? Why were the five foolish virgins not shown mercy? Why does God create inequality in the world? Is the desire to show mercy equal to the deed itself? Are the rich allowed to enjoy their wealth? Do Orthodox elders require Christians to tithe? Why are many supporters of Susan Boyle hypocrites? Other points covered in this talk include: how one young man gave up his ‘freedom’ in order to show mercy; how ‘merciful’ euthanasia is actually merciless; how the attitude ‘I don’t want charity’ is from the devil; how those who give alms benefit greatly not only in the afterlife but also in this life; how some of the rich begged the poor to take their money out of mercy; and the worthlessness of prayer, fasting, confession, and communion without compassion.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 46. There is considerable opposition to the teaching of the toll-houses. This opposition has been increasing over the last 150 years, and has long been recognized as one of the signs of ecclesiastical “modernism.” These modernists make a number of accusations against the toll-houses, including that they are not real, but rather are myths and fables, that they are fearful, that they are based on demonic visions, that they are a Western influence, and that because they are not dogma they should not be believed. In this talk, Father Kosmas outlines and discusses the many accusations made by a number of Orthodox clergymen and theologians against this soul-saving teaching of the toll-houses. To refute these accusations, he uses numerous examples from the following four sources: a. The Lives of the Saints; b. The Divine Services of the Orthodox Church; c. The Writings of the Holy Fathers; and d. The Holy Scriptures. After listening to this talk there will be no doubt that this teaching is indeed Orthodox, because for the entire history of the Church it has been “believed everywhere, always, and by all” (Saint Vincent of Lerins). The following questions are also discussed: should the Church use fear tactics similar to those used in the world? Are all visions regarding life after death true? Why did one saint excommunicate zealot monks? Do clergymen and theologians who deny the teaching of the toll-houses become a reason for the loss of many souls? Other points covered in this talk include: how two non-Orthodox theologians put many Orthodox bishops to shame; spiritual schizophrenia in the Church today; how some zealots also oppose the teaching of the toll-houses; the Catholic Church’s attitude towards supernatural references in the ancient lives of the saints; and how Church controversies can be immensely beneficial.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ The Holy Fathers teach that true Christianity consists in the practice of the commandments of the Gospel. It is, therefore, important for an Orthodox Christian to learn what exactly the commandments of the Gospel are. Many spiritual fathers advise that the study of the teaching of the aerial toll-houses is a valuable aid in learning the holy commandments. In this talk, Father Kosmas explains the toll-houses using the detailed account of Theodora’s journey through them, as found in the life of Saint Basil the New. He explains how the Church often uses fearful examples to bring Christians to repentance, and to make them aware of the Last Judgment and the next life. After listening to this talk, we will see that while this teaching is indeed fearful, it gives us hope because Christ is compassionate, merciful, full of love, and desires the salvation of all. The following questions are also discussed: what did the angel say to Theodora regarding sexual sins? What is meant by holy anxiety? How can gluttons and drunkards easily pass by the toll-houses? Is it a serious sin not to read the Bible? Why is the concept of “dying with dignity” worthless? Why is it important to be conscious at the time of our death? Why are some elders reluctant to speak about ecumenism? Is it realistic to expect young people not to date? Can unconfessed serious sins be forgiven after death? Other points covered in this talk include: demonic warfare before, during and after death; the meaning of “anathema”; how the demons record our bad deeds and the angels our good deeds; the great benefit of abstaining from Holy Communion for a period of time; how seemingly insignificant acts can be considered good deeds; a priest’s blasphemous attitude towards memorial prayers for the dead; and an angel’s explanation regarding the importance of confession.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talks 43 and 44. Saint Seraphim of Sarov teaches that we acquire grace through doing good works, not for virtue’s sake, but for Christ’s sake. In these times, more than ever, there is great confusion about what are good works. In the media, celebrities are often portrayed as doers of good works such as helping the poor, donating to medical research, adopting children and encouraging others to donate to “worthy” causes. In this talk, using the Ten Commandments and the Beatitudes as a basis, Father Kosmas shows us what exactly is meant by good works. Furthermore, he explains that what the world considers to be good works are not necessarily recognised as good works by God. In order to avoid deception and to attain salvation, a balanced spiritual life is of utmost importance. The following questions are also discussed: what is meant by “true Christianity consists of practicing the commandments”? What comes first, love for God or love for our neighbour? How can recognizing our lack of love be a good thing? Is it true that the Church encourages physical punishment of children? How does repentance relate to keeping the commandments? Why can focusing on certain aspects of Orthodoxy lead to deception and heresy? Other points covered in this talk include: how the commandment to honor one’s father and mother surprisingly also refers to the upbringing of children; the deception of those who think that persecution is easy to endure; how not all anger is considered a sin; how the women’s liberation movement has done more harm than good; how the upbringing of children has become a forgotten or despised commandment; and how those who fight against ecumenism frequently lead their children into heresy.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 43. In his own time, Saint Seraphim of Sarov said that Orthodox Christians had forgotten the true aim of the Christian life. Many had become immersed in the darkness of materialism or in routine and mechanical outward piety. Saint Seraphim revealed the true aim of the spiritual life to his disciple, Nicholas Motovilov. This revelation is considered one of modern Orthodoxy’s most important spiritual treasures. In this talk, Father Kosmas explains how if such ignorance existed in Saint Seraphim’s time, how much more does it exist now. In our times, many have a wrong view of the essence of spiritual life. He emphasizes how many are confused by what exactly is meant by “good deeds”. By analyzing the saint’s revelation, Orthodox Christians will discover not only what good deeds are, but also the most important thing of all: what we need to do to be saved. The following questions are also discussed: why is hypocrisy considered the worst of sins? Is confessing Christ as God enough, considering that the devil does the same? External versus internal piety – which is more important? Should not Christ have reprimanded those who followed man-made traditions? Should asceticism be considered more important than following the commandments? What is the first gift that God gives to those who are truly struggling? Other points covered in this talk include: the danger of trusting oneself in the spiritual life; the danger of being obsessed with particular aspects of Orthodoxy; how strictly observing Church practices can become a form of idol worship; how an answered prayer does not always indicate spiritual progress; how the devil can imitate the gifts of the Holy Spirit; and the story of how a prostitute’s prayer raised a mother’s only son. Acknowledgement: The Transfiguration of St. Seraphim, Mural in St. Seraphim Cathedral, Dallas, TX USA, by Vladimir Grygorenko, www.orthodox-icon.com Talk 44 duration: 3hrs 39mins Chanting duration: 13mins (Hymns from the Dormition of the Most Holy Theotokos) Total duration: 3hrs 52mins

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ The Holy Fathers teach that prayer, fasting and almsgiving are a means of acquiring the grace of God. Although many Orthodox Christians observe these holy practices, spirituality in the Church is steadily decreasing. While there are many reasons for this, the chief cause is that there are few spiritual guides with the gift of discernment. Because of this, pride and Pharisaism have spread like a disease among the faithful. In this talk, Father Kosmas explains why observing spiritual practices can actually be harmful and can even lead to the loss of one’s soul. Citing the ancient and contemporary Fathers, he confirms that afflictions and illnesses have been given by God as a safer means of salvation for Orthodox Christians in the last times. The following questions are also discussed: can one be holy but unable to guide? Why has the Church become more lenient with regard to serious sins? What did Christ mean by “when you pray, do not use vain repetitions”? Why did 100 monks die from fasting? Why did Elder Paisios wish that he might lose his legs? What did Christ mean by “do not let your left hand know what your right hand is doing”? What is the first gift God gives to those who struggle? Why should spiritual fathers be aware of those with cunning minds? Other points covered in this talk include: the dangers of self-imposed ascetic labors; the purpose and importance of imposing penances in confession; why many people fast with no benefit; the ecumenists’ blasphemy against the miracle of Saint Euphemia at the Fourth Ecumenical Council; heresiarchs that were known for their prayer and asceticism; an explanation of Saint John the Baptist’s words, “Therefore bear fruits worthy of repentance”; and why Christ continually warned against vainglory. Talk 43 duration: 3hrs 14mins Chanting duration: 9mins (Service to St Euphemia) Total duration: 3hrs 23mins

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 41. We live in times of weak faith and a general lack of spirituality. One of the reasons for this is that experienced spiritual guides are very few. This gives rise to a major problem with respect to the inner spiritual life, namely, difficulty in knowing whether our spiritual feelings and experiences are real. These feelings include: joy, peace, warmth, sweetness, love, calmness, zeal, boldness, power, consolation and tears. Obviously, Orthodox Christians of today need to know the difference between false and true spirituality. In this talk, Father Kosmas explains the absolute necessity of seeking guidance from the writings of those Holy Fathers who have lived in recent times. Also, when possible, one should seek guidance from discerning spiritual fathers living in our times. All these spiritual guides emphasize the importance of understanding that spiritual life in the last times requires a somewhat different approach and attitude from that taught by the ancient fathers. The following questions are also discussed: why did one elder slap a novice? Why would demons encourage Christians to aim for virtues? Can audio-visual technology have an adverse effect on one’s spiritual life? Is there anything wrong with Facebook? Can seeking love for God prematurely be dangerous? What are the true signs of spiritual progress? Other points covered in this talk include: spiritual suicide; the spiritual tantrums of spoilt Christians; the Holy Fathers’ prophecies regarding monastics of the last times; why Christians of today need spiritual sunglasses; soul-saving advice on how to approach the writings of the Holy Fathers; the delusion of laypeople who seek to live as monastics; a young man’s strange absence of any passions; and how a quiet young woman was mistaken for a saint.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ For quite a few decades now there has been an increasing interest in the practice of the Jesus Prayer. A large number of books and pamphlets have been made available to the faithful giving detailed instructions on this prayer, which even include breathing techniques. The main focus of this teaching is to force the mind into the heart in order to acquire prayer of the heart. Orthodox Christians, including beginners, are encouraged to practice the Jesus Prayer with the aim of acquiring unceasing prayer. The question arises, is this always advisable? In this talk, Father Kosmas mainly uses contemporary saints and elders to explain not only the benefits but also the dangers of the Jesus Prayer, something that is rarely mentioned. Most importantly, he emphasizes that Orthodox Christians must begin the spiritual life at the lowest step and not attempt to reach spiritual states which are beyond their abilities, in order to avoid spiritual catastrophe and even diabolical deception. The following questions are also discussed: how can the Jesus Prayer lead to self-hypnosis? What is spiritual indigestion? Can it be more beneficial at times to marvel at the spiritual heights of the saints rather than imitate them? Why is it dangerous to interpret events in one’s life? What are the five levels of prayer? Can imitating the saints at times be dangerous? Why did an elder strictly warn Christians not to force themselves to pray? Other points covered in this talk include: body heat during prayer; a saint’s positive and negative attitudes toward the Philokalia; the dangers of reading books beyond one’s level; married people and monastic books; sexual lust and prayer; the difference between prayer of the heart and prayer in the heart or with the heart; the danger of fantasy in prayer; and the danger of seeing lights during prayer.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 39. Much has been written on the subject of prayer, both by contemporary authors and by saints throughout the centuries. Yet the topic of prayer remains surrounded by ignorance, distortion and confusion. This is partly because the saints’ writings on prayer are often too deep for today’s Orthodox Christians to comprehend. On the other hand, articles by contemporary clergy and theologians frequently only add to the confusion. In this talk, Father Kosmas relates valuable advice on the topic of prayer, mainly using the writings of recent saints or elders. These holy men, possessing the divine gift of discernment, were able to instruct Orthodox Christians living in the world how to pray. They knew how to explain the writings of the ancient fathers without creating confusion and causing spiritual disasters. The following questions are also discussed: how does one prepare for prayer? What is meant by “shame in approaching the icons”? What is “spiritual paralysis”? Is it dangerous to be too confident in prayer? How does God protect the person who prays vaingloriously? What is meant by “pressuring God”? What should we do when we fail to say our prayers? Should we set a time limit for our prayer rule? How do we protect ourselves from excessive zeal in prayer? Other points covered in this talk include: depression and prayer; monotony and boredom in prayer; the difficulty of praying in one’s own words; how externals in prayer can be useful; the dangers of too many prayers and prostrations; how prayer and fasting can affect the mentally ill; a fearful example of one young man’s obsession with prayer; haste and carelessness in prayer; quality versus quantity of prayer; and self-examination by the mentally ill.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In the writings of the Holy Fathers we often read fearful statements regarding prayer, such as: “Whoever refuses to pray rejects his salvation”; “There can be no progress in the spiritual life without prayer”; “Without prayer there can be no victory over the demons”; “There is nothing more important than prayer”; and “Prayer is food for the soul – it is better to let the body starve than for the soul to go hungry.” Despite these warnings, Orthodox Christians frequently either do not know how to pray or, even worse, refuse to pray. Using mainly the writings of Saint Theophan the Recluse, Father Kosmas offers simple and practical advice on the topic of prayer. He emphasizes the importance of always considering oneself a beginner with regard to prayer, and explains how such humility draws the grace of God into our souls. The following questions are also discussed: what effect does technology, especially the Internet, have on one’s prayer life? Why did one drunken deacon’s face shine with God’s grace? Is Saint Paul’s commandment to pray without ceasing unrealistic for those in the world? Why is it unfruitful to take on too many prayers? How does one deal with wandering thoughts? What is meant by ‘time distortion’ in prayer? Are prayer ropes only for monastics? Is it beneficial to form mental images during prayer? Other points covered in this talk include: a fearful story of one young man’s spiritual disaster due to false prayer; a saint’s attitude towards those who do not pray; coldness and deadness in prayer; the danger of rushing through one’s prayers; how bows and prostrations help one to pray; demonic temptations during prayer; the importance of the morning and evening prayers from the prayer book; a very short prayer rule given by Saint Seraphim of Sarov; boredom during prayer; and the dangers of expecting an instant prayer life.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Despite advances in medical science, occurrences of cancer are becoming increasingly frequent. Many live in fear of falling victim or losing a loved one to this disease. However, few give thought to a far worse disease, spiritual cancer: that of pride and vainglory. The saints of old did all they could to fight off the spiritual disease of pride and vainglory by avoiding praise and even hiding their gifts of miracle-working. Today’s Christians, however, frequently choose not to fight against pride and vainglory or, are even unaware of them – in both cases with disastrous consequences. Using the Holy Fathers as a guide, Father Kosmas explains the dangers of vainglory and pride in the spiritual life. He also uses examples from the lives of saints to emphasise their attitude towards miracle-working and other divine gifts, an attitude which for many would be very surprising. The following questions are also discussed: where have all the altar boys gone? What is meant by pressuring God? Why did one elder beg God to allow him to become possessed? What is meant by ‘a proud person has become a devil and his own enemy’? Can divine gifts be harmful for the soul? Is the Pentecostals’ emphasis on earthly prosperity and health justified by the Gospel? What was the purpose of Saint Paul’s sufferings? Do Christ’s words “Let your light so shine before men, that they may see your good works” lead to vainglory and pride? Is it beneficial to openly confess our sins and weaknesses to others? Other points covered in this talk include: overconfidence and unholy familiarity with God; why denying our natural gifts can be spiritually beneficial; obesity and holiness; why those who expose the passions are hated; how we should view those who praise us to our faces; the difference between the praise of demons and the praise of men; and the concept of “mad pride.”

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of the very popular series “Miracles and Deception.” Since the beginning of time people have been fascinated by dreams, prophesies, miracles, and other supernatural phenomena. While this interest lessened with the spread of Christianity, in recent centuries it has once again increased even among Christians. In reading the Holy Bible and the lives of the saints, many people focus only on the miracles and signs, while showing little interest in the teachings of the Church, participating in the sacraments, fulfilling God’s commandments, and struggling spiritually in repentance and humility. Using the Holy Fathers as a guide, Father Kosmas explains why it is that, even though miracles abound in Scripture and the lives of the saints, Christ particularly praises those who have believed in Him through His teachings rather than through witnessing signs and miracles. Understanding the true purpose of signs and miracles will help Orthodox Christians to know what to focus on in order to receive spiritual benefit in this life and salvation in the next. The following questions are also discussed: why did some who saw no miracles asked Christ to stay with them, while others who saw miracles asked Him to leave? Why do many Orthodox Christians not change their sinful lives despite witnessing so many miracles—myrrh-streaming and weeping icons, the incorrupt relics of saints, and how holy water does not spoil even after many years? How should Orthodox Christians regard the lives and miracles of Roman Catholic “saints”? Other points covered in this talk include: an explanation of why Christ condemned one city that believed in Him because of His many miracles; why not everyone who comes to Christ for healing deserves praise; the spiritual schizophrenia of those who were at once astonished and offended by Christ’s wisdom and miracles; why many of the heterodox who witness the Holy Fire at Christ’s Tomb in Jerusalem and other Orthodox miracles remain in their heresy; and one priest’s realization that humility is more important than knowledge and miracles.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In reading the Gospel and the lives of the saints we come across many signs and miracles. These miracles were especially abundant during the time of Christ and the apostles, bringing many to Christianity, and though less frequent they continue to this day. Over the past 2000 years, however, many Christians have also been converted to Christianity or strengthened in their faith without miracles, merely by hearing and studying the Word of God. Using patristic commentaries on the Holy Gospel, Father Kosmas compares the effect of God’s word on the soul with the effect of signs and miracles, to determine which of the two is more powerful, lasting, and spiritually beneficial. He examines the distorted views regarding miracles and signs held by many Orthodox Christians, and why this can lead to falling away from the Church. The following questions are also discussed: is it true that many who converted after witnessing signs and miracles later fell away from the Church? What was the stronger medicine to which Christ resorted for unbelievers? Can an unbeliever be healed through the faith of another? Is it right to dismiss the fervent faith of non-Orthodox? Why did Christ offend the Jews by praising the faith of pagans? Why did many Jews reject Christ even though they saw Him perform numerous signs and miracles? What is “miracle mania”? Why is it wise to fear those who seek signs and miracles but do not study the Word of God? Other points covered in this talk include: how numerous Orthodox Christians remain indifferent or fall away despite the many signs and miracles in the Church today; “miracle-workers” and their hunger for attention; St John Chrysostom’s explanation of why signs were given to the unbelievers and not to believers; the difference between the inner and outer darkness of hell; the modern-day scribes and Pharisees of the Orthodox Church; an elder’s rejection of those who approached him as they would a magician; and the relationship between sins and sickness.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ We live in a time of growing interest in supernatural phenomena, as is evident from the numerous films, television programs and publications being produced on this topic. Even many Christians strongly desire to see or experience signs and miracles, either out of curiosity or to confirm their faith in God and the Church. But is seeking miracles truly beneficial? In this talk, Father Kosmas uses the Fathers’ interpretations of the Holy Bible to explain why, even after seeing Christ humbly perform many miracles and healings that helped people, the Jews still demanded of Him visually spectacular signs from the heavens, meaning the air and sky. Father Kosmas likewise describes why modern Christians fall into this same trap, and how the faithful can recognize and guard against the demonic “miracles” encountered today. The following questions are also discussed: what is the difference between earthly miracles and miracles from heaven? Why do many people seek signs and miracles rather than the salvation of their souls? What is carnal-mindedness, and how does it make one vulnerable to diabolical deception? Why did Christ sigh when asked to perform a sign? How does the television assist false prophets and false christs? What will be the Antichrist’s greatest miracle? Why are the new mega-churches attracting more followers than more traditional churches? What is blasphemy against the Holy Spirit and how can we avoid falling into it? Other points covered in this talk include: how a distorted understanding of signs and miracles can deprive one of salvation; how we protect ourselves from false prophets and false christs; the difference between working miracles out of love and compassion and working them out of vainglory; a young girl’s frightful experience after attempting to communicate with spirits; an account of one man’s wilful rejection of the Holy Spirit; the danger of seeking signs and miracles as a form of entertainment; and how many people today are unknowingly being prepared to accept the Antichrist.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Christ left us a most fearful warning: “False Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.” In our own times we see even pious Orthodox Christians become confused and deluded by phenomena which appear to be Orthodox. Prophesies, clairvoyance, visions, healings, exorcisms, dreams, and mysterious fragrances are just a few of the phenomena that the pious must test, as Saint John the Evangelist writes, “to see whether they are from God.” Many are even confused about entirely un-Orthodox phenomena: psychics, UFOs, speaking in tongues, ghosts, visions, communication with the dead, astrology, reincarnation, levitation, and so on. In this talk Father Kosmas explains that without true Orthodox teaching and spirituality it is impossible to detect and avoid these deceptions, many of which are extremely subtle, and all of which have as their aim our separation from God. He especially shows that failing to understand St Paul’s words, “They have a zeal for God, but not according to knowledge” (Rom 10:2), is the main reason why many zealous Orthodox Christians fall into deception. The following questions are also discussed: should we be proud of belonging to the true faith? Why is a lukewarm Orthodox Christian worse than an unbeliever? What was the tragic end of two laymen who gave Orthodox talks? How does one go from monastic novice to drug dealer? Are there monastics who are mediums? What are the signs of a deceived person? What is the difference between self-deception and diabolical deception? Why are there fewer miracles in the Orthodox Church now than in the past? Other points covered in this talk include: religions that were established as a result of visions; apparitions of “Mary” to children in Roman Catholicism; the visions and stigmata of Francis of Assisi; a deceived young man’s preparations for the coming of the antichrist; a young woman’s experience with a deceived abbess; accounts of Saints Isaac and Nicetas of the Kiev Caves; and a “clairvoyant” octopus.