A Treatise Of Human Nature - Hume deconstructed - part 31
This video references:
BOOK 1 - PART IV. OF THE SCEPTICAL AND OTHER SYSTEMS OF PHILOSOPHY.
- SECT. II. OF SCEPTICISM WITH REGARD TO THE SENSES.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
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A Treatise Of Human Nature - Hume deconstructed - part 30
This video references:
BOOK 1 - PART IV. OF THE SCEPTICAL AND OTHER SYSTEMS OF PHILOSOPHY.
- SECT. II. OF SCEPTICISM WITH REGARD TO THE SENSES.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
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A Treatise Of Human Nature - Hume deconstructed - part 27
This video references:
BOOK 1 - PART III. OF KNOWLEDGE AND PROBABILITY.
- SECT. XV. RULES BY WHICH TO JUDGE OF CAUSES AND EFFECTS.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
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(Crypto donation addresses available from the Forum)
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
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A Treatise Of Human Nature - Hume deconstructed - part 26
This video references:
BOOK 1 - PART III. OF KNOWLEDGE AND PROBABILITY.
- SECT. XIV. OF THE IDEA OF NECESSARY CONNEXION.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
Subscribestar: https://www.subscribestar.com/mandibil
(Crypto donation addresses available from the Forum)
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
2
views
A Treatise Of Human Nature - Hume deconstructed - part 25
This video references:
BOOK 1 - PART III. OF KNOWLEDGE AND PROBABILITY.
- SECT. XIV. OF THE IDEA OF NECESSARY CONNEXION.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
Subscribestar: https://www.subscribestar.com/mandibil
(Crypto donation addresses available from the Forum)
Brave: https://brave.com/nfb128
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
2
views
A Treatise Of Human Nature - Hume deconstructed - part 22
This video references:
BOOK 1 - PART III. OF KNOWLEDGE AND PROBABILITY.
- SECT. XII. OF THE PROBABILITY OF CAUSES.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
Subscribestar: https://www.subscribestar.com/mandibil
(Crypto donation addresses available from the Forum)
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
3
views
A Treatise Of Human Nature - Hume deconstructed - part 18
This video references:
BOOK 1 - PART III. OF KNOWLEDGE AND PROBABILITY.
- SECT. VIII. OF THE CAUSES OF BELIEF.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
Subscribestar: https://www.subscribestar.com/mandibil
(Crypto donation addresses available from the Forum)
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
3
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A Treatise Of Human Nature - Hume deconstructed - part 7
This video references:
BOOK 1 - PART II: OF THE IDEAS OF SPACE AND TIME.
- SECT. III. OF THE OTHER QUALITIES OF OUR IDEA OF SPACE AND TIME.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
Subscribestar: https://www.subscribestar.com/mandibil
(Crypto donation addresses available from the Forum)
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
8
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A Treatise Of Human Nature - Hume deconstructed - part 5 - (Resume 1)
This video references:
BOOK 1 - PART 1 - OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNEXION, ABSTRACTION, ETC.
My resume of PART 1 (SECT.1-7)
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
Mandibil Discord Forum:
https://discord.gg/nnAYvDt6dU
Mandibil on Youtube: https://www.youtube.com/@mandibil
Mandibil on Odysee: https://odysee.com/@mandibil:5
Mandibil on Rumble: https://rumble.com/c/c-1245151
Mandibil on Twitter: https://twitter.com/rekj1966
Patreon: https://www.patreon.com/Mandibil?fan_...
Subscribestar: https://www.subscribestar.com/mandibil
(Crypto donation addresses available from the Forum)
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Fair use appeal: For purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use !
#hume #treatise #philosophy
4
views
A Treatise Of Human Nature - Hume deconstructed - part 4
This video references:
BOOK 1 - PART 1 - OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNEXION, ABSTRACTION, ETC.
- SECT. VII. OF ABSTRACT IDEAS.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
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2
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A Treatise Of Human Nature - Hume deconstructed - part 2
This video references:
BOOK 1 - PART 1 - OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNEXION, ABSTRACTION, ETC.
SECT. I. OF THE ORIGIN OF OUR IDEAS.
SECT. II. DIVISION OF THE SUBJECT.
SECT. III. OF THE IDEAS OF THE MEMORY AND IMAGINATION.
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://www.gutenberg.org/cache/epub/4705/pg4705-images.html
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
The Librivox audiobook used in the video (my thanks goes to the narrator):
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
-----
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#hume #treatise #philosophy
8
views
A Treatise Of Human Nature - Hume deconstructed - part 1
I am deconstructing the groundbreaking book from 1739–40 by Scottish philosopher David Hume ("A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects"), considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.
The Treatise is a classic statement of philosophical empiricism, scepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature.
Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding". Against the philosophical rationalists, Hume argues that the passions, rather than reason, cause human behaviour.
He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is caused by mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and the passions rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions". Hume also offers a sceptical theory of personal identity and a compatibilist account of free will.
Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree", and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English" (Wikipedia : https://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature)
Public domain versions:
https://gutenberg.org/ebooks/4705
https://web.archive.org/web/20060820100015/http://etext.library.adelaide.edu.au/h/hume/david/h92t/
https://librivox.org/group/482?primary_key=482&search_category=group&search_page=1&search_form=get_results
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#hume #treatise #philosophy
5
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Thinking - fast and slow
Give some love to the inspirational @THUNKShow
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3
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Bernardo Kastrup - Another Analytic Idealism deconstruction - part 11
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism.
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#bernardokastrup #analyticidealism #essentiafoundation
3
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Bernardo Kastrup - Another Analytic Idealism deconstruction - part 10
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism.
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#bernardokastrup #analyticidealism #essentiafoundation
6
views
Bernardo Kastrup - Another Analytic Idealism deconstruction - part 9
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism.
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#bernardokastrup #analyticidealism #essentiafoundation
13
views
Bernardo Kastrup - Another Analytic Idealism deconstruction - part 7
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism.
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#bernardokastrup #analyticidealism #essentiafoundation
5
views
Bernardo Kastrup - Another Analytic Idealism deconstruction - part 5
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism.
-----
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#metaphysics #mind #philosophy #consciousness #idealism #bernardokastrup #analyticidealism #essentiafoundation
6
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Bernardo Kastrup - Another Analytic Idealism deconstruction - part 4
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism
-----
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#metaphysics #mind #philosophy #consciousness #idealism #bernardokastrup #analyticidealism #essentiafoundation
12
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Bernardo Kastrup - Another Analytic Idealism deconstruction - part 3
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism
-----
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#metaphysics #mind #philosophy #consciousness #idealism #bernardokastrup #analyticidealism #essentiafoundation
10
views
Bernardo Kastrup - Another Analytic Idealism deconstruction - part 1
I take another stab at deconstructing the idealism crusader Bernardo Kastrup and his analytic idealism
-----
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#metaphysics #mind #philosophy #consciousness #idealism #bernardokastrup #analyticidealism #essentiafoundation
9
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Bernardo Kastrup - Nowhere & Everywhere
A comment on Bernardo Kastrups definition of time
The original video can be found here: https://youtu.be/kkHC7t6QVhc
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#idealism #bernardokastrup #metaphysics #time #philosophy
17
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La Souriante Madame Beudet (1923)
La Souriante Madame Beudet (The Smiling Madame Beudet) is a short French impressionist silent film made in 1923, directed by pioneering avant-garde cinema director Germaine Dulac.It stars Germaine Dermoz as Madame Beudet and Alexandre Arquillière as Monsieur Beudet. It is considered by many to be one of the first truly "feminist" films. It tells the story of an intelligent woman trapped in a loveless marriage. (Wikipedia)
1
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Analytic Idealism is baloney
Let me capture it simply for you !
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#stefanmolyneux #philosophy #selfknowledge
1
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Bicycle Thieves Trailer
Bicycle Thieves (Ladri di biciclette) is a 1948 Italian neorealist drama film directed by Vittorio De Sica. It follows the story of a poor father searching in post-World War II Rome for his stolen bicycle, without which he will lose the job which was to be the salvation of his young family.
1
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