Truth Layden

Original Source Video from the "Chief Trumpster" Channel

Dr. Brad Werrell of the Natural Law Institute discuss Logos Rising with author Dr. E. Michael Jones.

"Benedictine Monks of the Abbey of Saint-Maurice & Saint-Maur, Clervaux – Gregorian Chant" Recorded in Luxemburg, October 1959 ●TRACK LIST● 1-1 Salve Festa Dies 7:01 1-2 Quem Vidistis Pastores 0:45 1-3 Genuit Puerpera Regem 0:52 1-4 Angelus Ad Pastores Ait 0:44 1-5 Facta Est Cum Angelo 0:52 1-6 Parvulus Filius 0:40 1-7 Hodie Nobis Caelorum Rex 6:55 1-8 Christe Redemptor Omnium 3:25 1-9 Ave Regina Caelorum 1:34 1-10 Regina Caeli 0:40 1-11 Angelus Autem Domini 0:39 1-12 Et Ecce Terraemotus 0:26 1-13 Erat Autem Aspectus 0:30 1-14 Prae Timore Autem Ejus 0:28 1-15 Respondens Autem Angelus 0:34 1-16 Christus Resurgens 5:42 1-17 Alleluia, Lapis Revolutus Est 0:26 1-18 Alleluia, Quem Quaeris Mulier 0:23 1-19 Alleluia, Noli Flere Maria 0:27 1-20 Ad Coenam Agni 3:37 1-21 Et Respicientes 0:30 1-22 Post Dies Octo 0:30 1-23 Veni Sancte Spiritus 2:32 1-24 Homo Quidam 2:55 1-25 Sacris Solemniis 4:31 2-1 Resurrexi - Domine, Probasti Me 4:33 2-2 Victimae Paschali Laudes 1:43 2-3 Pascha Nostrum 1:31 2-4 Christus Natus Est Nobis - Venite Exsultemus 6:42 2-5 Dominus Dixit Ad Me - Quare Fremuerunt Gentes 2:25 2-6 Lux Fulgebit 1:35 2-7 Puer Natus Est Nobis - Cantate Domino Canticum Novum 3:28 2-8 Asperges Me - Miserere Mei, Deus 2:05 2-9 Kyrie XI 2:11 2-10 Gloria XI 3:01 2-11 Credo I 4:02 2-12 Sanctus XI 1:43 2-13 Agnus Dei XI 1:21 2-14 Ite, Missa Est XI 0:34 2-15 Requiem Aeternam - Te Decet Hymnus 1:59 2-16 Dies Irae 6:07 2-17 Lux Aeterna - Requiem Aeternam 0:47 2-18 In Paradisum 1:06

The Italian title of this movie is "Gli Uomini non guardano il cielo" which was filmed in 1951, three years before his canonization. It was dubbed in English in 1952, but since this version is difficult to view, English subtitles have been added to this Italian version. St. Pius X's body lies incorrupt in St. Peter's Basilica in Rome. This is this story of his life. St. Pius X pray for us!

Nick Fuentes v Destiny Part 2: Female Fullfillment Religion Feminism & MORE! (Featuring Sneako & Jon Zherka)

Charles Spencer, Princess Diana’s only brother and the uncle of Britain’s future King, William, shares deep and dark secrets from his years at Maidwell Hall, one of England’s most elite boarding schools. Spencer revels painful and explosive details of physical and sexual abuse that have been locked away for more than 50 years. He sits down with NBC News' Cynthia McFadden for his first interview about his new memoir “A Very Private School.”

Dr. E Michael Jones joins me once again to discuss jewish power. If this video gets deleted from YouTube, then that will only demonstrate the scale of the problem Dr. Jones and I are discussing...

James "Jim" Keegstra (March 30, 1934 - June 2, 2014) •HISTORY OF THE CASE• (NOTE on the TEXT Below: It is from 'Wikipedia', So Take With a Grain of Salt!!!) Keegstra taught social studies in the high school in Eckville. In 1982, it came to light that he was teaching his students that the Holocaust was a fraud and attributing various evil qualities to Jews. He described Jews to his pupils as "treacherous", "subversive", "sadistic", "money-loving", "power hungry", and "child killers". He taught his classes that the Jewish people seek to destroy Christianity and are responsible for depressions, anarchy, chaos, wars, and revolution. According to Keegstra, the Jews "created the Holocaust to gain sympathy" and, in contrast to the open and honest Christians, were said to be deceptive, secretive, and inherently evil. He taught his students the myth of a Jewish world conspiracy whose blueprint allegedly came from the Talmud.[11][12] Keegstra expected his students to reproduce his teachings in class and on exams. If they failed to do so, their marks suffered.[13] The way Keegstra taught his students was apparently known to the school principal, who ignored complaints from parents. It was not until the parents lodged a complaint with the school board and went to the local newspaper, the Red Deer Advocate, that the issue became public.[10] When Keegstra's teachings came to light, he was fired by the school board in December 1982. He was subsequently stripped of his teaching certificate.[10] The issue attracted international media coverage.[14] In 1983, Keegstra was defeated in his bid for re-election as mayor of Eckville, by a vote of 278 to 123, with a 92 per cent voter turnout. Residents resented the adverse publicity he had brought on the town and felt that he had damaged its reputation.[15] First trial: 1984–1985 edit In 1984, the Attorney General of Alberta charged Keegstra under the Criminal Code. The allegation was that Keegstra "did unlawfully promote hatred against an identifiable group, to wit: the Jewish people, by communicating statements while teaching to students at Eckville High School contrary to the provisions of the Criminal Code."[16] At his trial before the Alberta Queen's Bench, Keegstra applied to have this charge quashed. He argued that the Criminal Code offence of promoting hatred against an identifiable group infringed the constitutional guarantee of freedom of expression, set out in section 2 of the Canadian Charter of Rights and Freedoms. The trial judge, Justice Quigley, ruled against him. He held that the offence did not infringe freedom of expression, as the promotion of hatred was not the kind of expression that section 2 was designed to protect. In the alternative, if he was wrong on that point, he concluded that the infringement was justified under section 1 of the Charter.[16] The matter then went to trial, which lasted 70 days. Many of Keegstra's former students testified against him. In the end, the jury convicted him of the charge, and the court fined him $5,000.[17] First appeal: 1988 edit Keegstra took his conviction to the Court of Appeal of Alberta, again arguing that the criminal offence violated the Charter's guarantee of freedom of expression. He also brought a new challenge, relating to the defence of truth. The Criminal Code provided that it was a defence to the charge if the statements alleged to have been said were true. However, the onus was on the accused person to prove the truth of the statements, on a balance of probabilities. Keegstra argued that this reverse onus violated the presumption of innocence guaranteed by section 11(d) of the Charter. He admitted he was not able to prove the truth of the many anti-semitic statements he made to his students. In the CBC News presentation Canada's Hate Law: The Keegstra Case (1991), Keegstra displayed the material in which his views were obtained, admitting that none of it came from mainstream historical sources.[citation needed] The Court of Appeal ruled in Keegstra's favour on the constitutional issues. The unanimous three-judge panel found that the criminal offence infringed freedom of expression and could not be justified under section 1 of the Charter. They also found that the reverse onus violated the presumption of innocence and could not be justified under section 1.[18]

America First w. Nicholas J. Fuentes #1317 11April2024 11:30pm EST Full Broadcast

Jackie Gleason & Long John Nebel talking about UFOs on Late Night AM Talk Radio, on "The Party Line" on WOR-AM Radio, NYC, on the 16th of November, 1958.

"Gary Kildall: The Man That Should Have Been Bill Gates!" (2023) An Al's Geek Lab YouTube Documentary This three part documentary covers the lifetime and story of the man who was robbed from being Bill Gates, Gary Kildall. Dive into the untold story of Gary Kildall, the overlooked genius who laid the foundation stones of the personal computing revolution with his groundbreaking CP/M operating system. In this eye-opening exposé, we unravel the momentous journey of a tech maestro who could have been in the limelight, akin to Bill Gates, but was tragically edged out by the fierce market strategies of Microsoft and IBM. Uncover the dramatic twists and the bitter rivalry that ensued as MS-DOS controversially eclipsed CP/M, bringing a sad and abrupt halt to Kildall's soaring career. Watch as we shed light on a saga brimming with innovation, rivalry, and heartbreak, echoing the turbulent early days of the software industry. Don't miss this deep dive into the life of a visionary who should have been etched in history as a titan of the tech world - Gary Kildall: the man who should have been Bill Gates! Original YouTube Source Videos: Part 1) https://m.youtube.com/watch?v=59D1L7xj8eM&t=1695s&pp=ygUgR2FyeSBraWxkYWxsIHRoZSBtYW4gd2hvIHNob3VsZCA%3D Part 2) https://m.youtube.com/watch?v=sDJVr8XSZRI&t=0s Part 3) https://m.youtube.com/watch?v=DALx-NuGprU&t=10s

"The Rise & Fall of the 'Digital Group'" (A Tech Time Traveller YouTube Documentary) In 1974 Dr. Robert Suding and Richard Bemis of Colorado embarked on an adventure many pioneers of the computing industry attempted (and failed): to hit it big in the brand new personal computer industry. With innovative products and a plucky attitude, they saw initial success, only to end up as so many small microcomputer firms did - gone before the dawn of the 1980s. This documentary follows the rise and fall of the digital group, pioneers of the fledgling microcomputer industry. 00:36 - Act I - In the Beginning 03:55 - Experimenting with 'bugs' 05:03 - Another light blinker 06:35 - Hal Singer and the Mark-8 08:18 - Act II - Meet the digital group 10:07 - The CPU independent bus 12:19 - Five Flavors of CPU 14:26 - Sharp Dressed Computers 15:08 - The tape drive that thinks it's a floppy - The PhiDeck 17:03 - The Mini-Bytemaster 18:00 - Trouble in Paradise 20:54 - Act III - Great is the Fall 24:30 - digital group spies 24:42 - An awkward encounter 27:21 - Coda for the digital group Original Source Video: https://m.youtube.com/watch?v=uQSdw74xnrE

Original Source Video: https://m.youtube.com/watch?v=HMCQhH702mk

"THE REAL IMPACT OF AMERICAN AID ON PALESTINIAN CHRISTIANS" ●Uncensored: Reverend Munther Isaac● How does the government of Israel treat Christians? In the west, Christian leaders don’t seem interested in knowing the answer. They should be. Here’s the view of a pastor from Bethlehem.

With Fathers: Clarence Kelly Donald Sanborn In 4 Parts: I} Vatican II II} A New Religion III} A New Doctrine IV} Obedience

Episode 89: A Very Cadaver Synod Christmas Description: What is a better way to ring in the season of celebration than talking about the Cadaver Synod. This is a very low time in the papacy were the dead body of a pope was posthumously put on trial for various crimes and misdemeanors. Max Gulker AIER has come on to help us figure out how this could happen and bring some holiday cheer! HISTORY: The Cadaver Synod & related events took place during a period of political instability in Italy. This period, which lasted from the middle of the 9th century to the middle of the 10th century, was marked by a rapid succession of pontiffs. Between 872 & 965, two dozen popes were appointed, & between 896 & 904 there was a new pope every year. Often, these brief papal reigns were the result of the political machinations of local Roman factions, about which few sources survive. Formosus became bishop of Porto-Santa Rufina in 864 during the pontificate of Pope Nicholas I. In 866 he was sent as a legate to Bulgaria, & was so successful in this position that the Bulgarian ruler Boris I asked the pope to appoint him archbishop of Bulgaria. Nicholas refused to give permission, because the fifteenth canon of the Second Council of Nicaea forbade a bishop from administering more than one see — "a law that was supposed to prevent bishops from building up their own little fiefdoms." He also travelled to Constantinople, & the Carolingian court, where he met Arnulf of Carinthia, a Frankish Carolingian king who aspired to the throne of Italy. In 875, shortly after Charles the Bald's imperial coronation, Formosus fled Rome in fear of then-pope John VIII. A few months later in 876, at a synod in Santa Maria Rotunda, John VIII issued a series of accusations against Formosus & some of his associates. He asserted that Formosus had corrupted the mind of the Bulgarians "so that, so long as [Formosus] was alive, [they] would not accept any other bishop from the apostolic see," that he & his fellow conspirators had attempted to usurp the papacy from John, & finally that he had deserted his see in Porto & was conspiring "against the salvation of the state & of our beloved Charles [the Bald]." Formosus & his associates were excommunicated. In 879, at another council held at Troyes, John may have confirmed the excommunications. He also legislated more generally against those who "plunder" ecclesiastical goods. According to the tenth-century author Auxilius of Naples, Formosus was also present at this council. Auxilius says he begged the bishops for their forgiveness, & in return for removal of the excommunication, swore an oath to remain a layman for the rest of his life, to never again enter Rome, & to make no attempts to resume his former see at Porto. This story is dubious: another description of the synod does not mention Formosus's presence, & says instead that John confirmed his excommunication. After the death of John VIII in December 882, Formosus' troubles ended. He resumed his bishopric at Porto, where he remained until elected pope on 6 October 891. Yet this earlier quarrel with John VIII formed the basis of the accusations made at the Cadaver Synod. According to the tenth-century historian Liutprand of Cremona, Stephen VI asked Formosus' corpse why he "usurped the universal Roman See in such a spirit of ambition" after the death of John VIII, echoing John VIII's own assertion that Formosus had tried to seize the papal throne while he was alive. Formosus, being several months dead, could not answer. Two further accusations were also made against Formosus at the Cadaver Synod: that he had committed perjury & that he had attempted to exercise the office of bishop as a layman. These are related to the oath Formosus is said to have sworn before the council at Troyes in 878.

The second of four Bishop Williamson conferences from the Catholic Family Workshop and retreat in Boston Ky. The Bishop answers the question "why does St Pius X say women should'nt sing in the Church choir?"