Christian Writings

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

"I Shall Lie Down Happy To night!" Gospel Papers Edited by W T Turpin

Biographical Note of Andrew Miller Audio Book

Forgotten Truths By Sir Robert Anderson Preface THE early demand for a new edition of "Forgotten Truths" gives proof that truths which have been let slip by so many are still cherished by not a few. The only adverse criticism the book has evoked is that which was anticipated in the closing pages of Chap. 12. In the early years of my Christian life I was greatly perplexed and distressed by the supposed position that the plain and simple words of such Scriptures as John 3:16, 1 John 2:2, 1 Timothy 2:6 were not true, save in a cryptic sense understood only by the initiated. For, I was told, the overshadowing truth of Divine sovereignty in election barred our taking them literally. But half a century ago a friend of those days - the late Dr. Horatius Bonar - delivered me from this strangely prevalent error. He taught me that truths may seem to us irreconcilable only because our finite minds cannot understand the Infinite; and we must never allow our faulty apprehension of the eternal counsels of God to hinder unquestioning faith in the words of Holy Scripture. Nor was this a plausible effort to evade the special difficulty raised by a misuse of the great truth of election; for a kindred mystery permeates our whole existence. We are conscious of possessing a free and independent will which enables us to turn hither and thither as we please, and to do good or evil. Were it otherwise, indeed, the Divine judgment of the sinner would be unjust. And yet, when we review the consequences of our conduct, we recognize the hand of God. True it is that we think of Him only when the consequences are serious; but, as the Lord explicitly taught, His sovereignty declares itself even in the fall of a sparrow. All this has its counterpart in relation to the promise of the Coming. The believer and the infidel are agreed that in Apostolic times the saints were taught to regard the Lord’s return as a hope that might be realized during their lifetime. But now we are asked to acknowledge that the infidel is right in maintaining that this was entirely a mistake! For, it is argued, the Lord cannot come till "the number of His elect" is complete. And Ephesians 1:4 is construed to mean that at some epoch in time, prior to 4004 B.C. (or whatever date be fixed for "the foundation of the world"), people now living were made beneficiaries of God’s favour. It follows, therefore, that, as "the number of the elect" was not complete prior to this twentieth century of our era, the Advent could not have taken place at any period in the past; and possibly the thirtieth century may dawn before the promise is fulfilled! And when in amazement we seek for some explanation of the words, "Surely I am coming quickly," we are told that "with the Lord a thousand years are as one day" (2 Peter 3:8.). But does any one really imagine that there is a celestial timepiece with a thousand-year dial! Is it not clear as light from the language of these and kindred Scriptures, such as Psalm 90:4, that eternity is God’s domain? Therefore is it that His judgments are unsearchable and His ways past finding out. For eternity is not unlimited time, but the antithesis of time; whereas time is the law of our being, "the condition under which all created things exist" (Trench, Synonyms). Those who put a special meaning on certain words in Gospel texts can plead with truth that these words are sometimes used in a restricted sense. But no plea of the kind is tenable here. "I am surely coming quickly":" Yet a very little while and the Coming One will come, and will not delay." These words are too definite to admit of any second meaning; and to refuse to take them literally is equivalent to challenging their truth. But how then can we explain the fact that they are still unfulfilled? A solution of that most perplexing difficulty is supplied by the following pages.

Forgotten Truths By Sir Robert Anderson Preface THE early demand for a new edition of "Forgotten Truths" gives proof that truths which have been let slip by so many are still cherished by not a few. The only adverse criticism the book has evoked is that which was anticipated in the closing pages of Chap. 12. In the early years of my Christian life I was greatly perplexed and distressed by the supposed position that the plain and simple words of such Scriptures as John 3:16, 1 John 2:2, 1 Timothy 2:6 were not true, save in a cryptic sense understood only by the initiated. For, I was told, the overshadowing truth of Divine sovereignty in election barred our taking them literally. But half a century ago a friend of those days - the late Dr. Horatius Bonar - delivered me from this strangely prevalent error. He taught me that truths may seem to us irreconcilable only because our finite minds cannot understand the Infinite; and we must never allow our faulty apprehension of the eternal counsels of God to hinder unquestioning faith in the words of Holy Scripture. Nor was this a plausible effort to evade the special difficulty raised by a misuse of the great truth of election; for a kindred mystery permeates our whole existence. We are conscious of possessing a free and independent will which enables us to turn hither and thither as we please, and to do good or evil. Were it otherwise, indeed, the Divine judgment of the sinner would be unjust. And yet, when we review the consequences of our conduct, we recognize the hand of God. True it is that we think of Him only when the consequences are serious; but, as the Lord explicitly taught, His sovereignty declares itself even in the fall of a sparrow. All this has its counterpart in relation to the promise of the Coming. The believer and the infidel are agreed that in Apostolic times the saints were taught to regard the Lord’s return as a hope that might be realized during their lifetime. But now we are asked to acknowledge that the infidel is right in maintaining that this was entirely a mistake! For, it is argued, the Lord cannot come till "the number of His elect" is complete. And Ephesians 1:4 is construed to mean that at some epoch in time, prior to 4004 B.C. (or whatever date be fixed for "the foundation of the world"), people now living were made beneficiaries of God’s favour. It follows, therefore, that, as "the number of the elect" was not complete prior to this twentieth century of our era, the Advent could not have taken place at any period in the past; and possibly the thirtieth century may dawn before the promise is fulfilled! And when in amazement we seek for some explanation of the words, "Surely I am coming quickly," we are told that "with the Lord a thousand years are as one day" (2 Peter 3:8.). But does any one really imagine that there is a celestial timepiece with a thousand-year dial! Is it not clear as light from the language of these and kindred Scriptures, such as Psalm 90:4, that eternity is God’s domain? Therefore is it that His judgments are unsearchable and His ways past finding out. For eternity is not unlimited time, but the antithesis of time; whereas time is the law of our being, "the condition under which all created things exist" (Trench, Synonyms). Those who put a special meaning on certain words in Gospel texts can plead with truth that these words are sometimes used in a restricted sense. But no plea of the kind is tenable here. "I am surely coming quickly":" Yet a very little while and the Coming One will come, and will not delay." These words are too definite to admit of any second meaning; and to refuse to take them literally is equivalent to challenging their truth. But how then can we explain the fact that they are still unfulfilled? A solution of that most perplexing difficulty is supplied by the following pages.

Forgotten Truths By Sir Robert Anderson Preface THE early demand for a new edition of "Forgotten Truths" gives proof that truths which have been let slip by so many are still cherished by not a few. The only adverse criticism the book has evoked is that which was anticipated in the closing pages of Chap. 12. In the early years of my Christian life I was greatly perplexed and distressed by the supposed position that the plain and simple words of such Scriptures as John 3:16, 1 John 2:2, 1 Timothy 2:6 were not true, save in a cryptic sense understood only by the initiated. For, I was told, the overshadowing truth of Divine sovereignty in election barred our taking them literally. But half a century ago a friend of those days - the late Dr. Horatius Bonar - delivered me from this strangely prevalent error. He taught me that truths may seem to us irreconcilable only because our finite minds cannot understand the Infinite; and we must never allow our faulty apprehension of the eternal counsels of God to hinder unquestioning faith in the words of Holy Scripture. Nor was this a plausible effort to evade the special difficulty raised by a misuse of the great truth of election; for a kindred mystery permeates our whole existence. We are conscious of possessing a free and independent will which enables us to turn hither and thither as we please, and to do good or evil. Were it otherwise, indeed, the Divine judgment of the sinner would be unjust. And yet, when we review the consequences of our conduct, we recognize the hand of God. True it is that we think of Him only when the consequences are serious; but, as the Lord explicitly taught, His sovereignty declares itself even in the fall of a sparrow. All this has its counterpart in relation to the promise of the Coming. The believer and the infidel are agreed that in Apostolic times the saints were taught to regard the Lord’s return as a hope that might be realized during their lifetime. But now we are asked to acknowledge that the infidel is right in maintaining that this was entirely a mistake! For, it is argued, the Lord cannot come till "the number of His elect" is complete. And Ephesians 1:4 is construed to mean that at some epoch in time, prior to 4004 B.C. (or whatever date be fixed for "the foundation of the world"), people now living were made beneficiaries of God’s favour. It follows, therefore, that, as "the number of the elect" was not complete prior to this twentieth century of our era, the Advent could not have taken place at any period in the past; and possibly the thirtieth century may dawn before the promise is fulfilled! And when in amazement we seek for some explanation of the words, "Surely I am coming quickly," we are told that "with the Lord a thousand years are as one day" (2 Peter 3:8.). But does any one really imagine that there is a celestial timepiece with a thousand-year dial! Is it not clear as light from the language of these and kindred Scriptures, such as Psalm 90:4, that eternity is God’s domain? Therefore is it that His judgments are unsearchable and His ways past finding out. For eternity is not unlimited time, but the antithesis of time; whereas time is the law of our being, "the condition under which all created things exist" (Trench, Synonyms). Those who put a special meaning on certain words in Gospel texts can plead with truth that these words are sometimes used in a restricted sense. But no plea of the kind is tenable here. "I am surely coming quickly":" Yet a very little while and the Coming One will come, and will not delay." These words are too definite to admit of any second meaning; and to refuse to take them literally is equivalent to challenging their truth. But how then can we explain the fact that they are still unfulfilled? A solution of that most perplexing difficulty is supplied by the following pages.

Forgotten Truths By Sir Robert Anderson Preface THE early demand for a new edition of "Forgotten Truths" gives proof that truths which have been let slip by so many are still cherished by not a few. The only adverse criticism the book has evoked is that which was anticipated in the closing pages of Chap. 12. In the early years of my Christian life I was greatly perplexed and distressed by the supposed position that the plain and simple words of such Scriptures as John 3:16, 1 John 2:2, 1 Timothy 2:6 were not true, save in a cryptic sense understood only by the initiated. For, I was told, the overshadowing truth of Divine sovereignty in election barred our taking them literally. But half a century ago a friend of those days - the late Dr. Horatius Bonar - delivered me from this strangely prevalent error. He taught me that truths may seem to us irreconcilable only because our finite minds cannot understand the Infinite; and we must never allow our faulty apprehension of the eternal counsels of God to hinder unquestioning faith in the words of Holy Scripture. Nor was this a plausible effort to evade the special difficulty raised by a misuse of the great truth of election; for a kindred mystery permeates our whole existence. We are conscious of possessing a free and independent will which enables us to turn hither and thither as we please, and to do good or evil. Were it otherwise, indeed, the Divine judgment of the sinner would be unjust. And yet, when we review the consequences of our conduct, we recognize the hand of God. True it is that we think of Him only when the consequences are serious; but, as the Lord explicitly taught, His sovereignty declares itself even in the fall of a sparrow. All this has its counterpart in relation to the promise of the Coming. The believer and the infidel are agreed that in Apostolic times the saints were taught to regard the Lord’s return as a hope that might be realized during their lifetime. But now we are asked to acknowledge that the infidel is right in maintaining that this was entirely a mistake! For, it is argued, the Lord cannot come till "the number of His elect" is complete. And Ephesians 1:4 is construed to mean that at some epoch in time, prior to 4004 B.C. (or whatever date be fixed for "the foundation of the world"), people now living were made beneficiaries of God’s favour. It follows, therefore, that, as "the number of the elect" was not complete prior to this twentieth century of our era, the Advent could not have taken place at any period in the past; and possibly the thirtieth century may dawn before the promise is fulfilled! And when in amazement we seek for some explanation of the words, "Surely I am coming quickly," we are told that "with the Lord a thousand years are as one day" (2 Peter 3:8.). But does any one really imagine that there is a celestial timepiece with a thousand-year dial! Is it not clear as light from the language of these and kindred Scriptures, such as Psalm 90:4, that eternity is God’s domain? Therefore is it that His judgments are unsearchable and His ways past finding out. For eternity is not unlimited time, but the antithesis of time; whereas time is the law of our being, "the condition under which all created things exist" (Trench, Synonyms). Those who put a special meaning on certain words in Gospel texts can plead with truth that these words are sometimes used in a restricted sense. But no plea of the kind is tenable here. "I am surely coming quickly":" Yet a very little while and the Coming One will come, and will not delay." These words are too definite to admit of any second meaning; and to refuse to take them literally is equivalent to challenging their truth. But how then can we explain the fact that they are still unfulfilled? A solution of that most perplexing difficulty is supplied by the following pages.

Foxe's Book of Martyrs By John Foxe Table of Contents Title Page About the Author Chapter I -- History of Christian Martyrs to the First General Persecutions Under Nero Chapter II -- The Ten Primitive Persecutions Chapter III -- Persecutions of the Christians in Persia Chapter IV -- Papal Persecutions Chapter V -- An Account of the Inquisition Chapter VI -- An Account of the Persecutions in Italy, Under the Papacy Chapter VII -- An Account of the Life and Persecutions of John Wickliffe Chapter VIII -- An Account of the Persecutions in Bohemia Under the Papacy Chapter IX -- An Account of the Life and Persecutions of Martin Luther Chapter X -- General Persecutions in Germany Chapter XI -- An Account of the Persecutions in the Netherlands Chapter XII -- The Life and Story of the True Servant and Martyr of God, William Tyndale Chapter XIII -- An Account of the Life of John Calvin Chapter XIV -- Prior to the Reign of Queen Mary I Chapter XV -- An Account of the Persecutions in Scotland During the Reign of King Henry VIII Chapter XVI -- Persecutions in England During the Reign of Queen Mary Chapter XVII -- Rise and Progress of the Protestant Religion in Ireland; with an Account of the Barbarous Massacre of 1641 Chapter XVIII -- The Rise, Progress, Persecutions, and Sufferings of the Quakers Chapter XIX -- An Account of the Life and Persecutions of John Bunyan Chapter XX -- An Account of the Life of John Wesley Chapter XXI -- Persecutions of the French Protestants in the South of France, During the Years 1814 and 1820 Chapter XXII -- The Beginnings of American Foreign Missions http://www.swartzentrover.com/cotor/E-Books/christ/fox/fox_tp.htm

The Silence of God by Sir Robert Anderson. CHAPTER I. The problem stated, and exemplified by the Armenian atrocities and the massacre of Christian missionaries, by "the Christian persecutions" and the common experience of Christians generally CHAPTER II. A reference to Scripture seems only to make the difficulty greater -The advent of Christ seemed to give promise of a new order of things, and the experience of the Pentecostal Church appeared to confirm the hope. CHAPTER III. As this discussion assumes the possibility of direct Divine interposition, the infidel objections to miracles are considered and refuted-But why have they ceased? Mr. Balfour's suggestion affords no answer - Mr. Gladstone's argument criticised - The problem exemplified-Doctrinaire and practical infidels contrasted CHAPTER IV. The seeming cogency of John Stuart Mill's argument against Christianity shown to depend on the error of Paley's position. Bishop Butler's thesis that miracles were the ground of the faith of the first converts discussed and refuted-The purpose and evidential value of the miracles of Christ- His ultimate appeal was to Scripture, not to miracles- Christianity not a religion-In what sense external evidence can accredit a revelation CHAPTER V. In confirmation of the view that it was for the Jew the miracles were given, the Acts of the Apostles gives proof that the miracles ceased when the favoured nation was rejected; and the record of that rejection is shown to be the main purpose of the Book CHAPTER VI.Restatement of the difficulty of a silent Heaven - The solution must be found in Scripture, and notably in the Epistles of Paul - But the discussion assumes that these Epistles contain the revelation of Christianity - This thesis discussed - Christianity distinguished from the religion of Christendom CHAPTER VII. In continuation of the argument of Chap. VI., Baur's theories are shown to be but the travesty of a lost truth - Having crucified their Messiah, the Jews received a further offer of pardon - Hence the Jewish character of the Pentecostal dispensation - Their rejection of mercy, signalised by the murder of Stephen, led to the revelation of the great truth of Christianity CHAPTER VIII. Review of the preceding inquiry, leading up to the position that the characteristic truth of Christianity must be sought for In the Epistles-Before turning to St. Paul's teaching, a further defence of Holy Scripture is offered, against the attacks of rationalists on the one hand and of those who make it subordinate to the Church upon the other. CHAPTER IX. A digression to notice the Agnostic's view of Christian doctrine, as stated by the late W. R. Greg; and to explain from the Lord's parable of the Good Samaritan what that doctrine really is CHAPTER X. The Apostle Paul's gospel is not to be found in the earlier Scriptures: it was a special revelation to himself-The truth of Reconciliation explained, and shown to be a distinctive "mystery" truth-Eternal salvation is thus brought within reach of all-But why do so few receive the benefit? CHAPTER XI. The answer to the question which closes Chap. X.-The Satan myth contrasted with the Satan of Scripture-His temptations are aimed, not against morals, but against faith - He is "the god of this world," and influences and controls, not its vices and crimes, but its religion -Hence the neglect and rejection of Christianity CHAPTER XII. In continuation of Chap. X.-The doctrine of Christianity is further unfolded -The present controversy between God and man is shown to be altogether about Christ -The Cross has closed every other question - Grace is supreme and judgment is postponed CHAPTER XIII. The silence of God is explained by the great characteristic truth of Christianity - His seeming apathy in presence of the sufferings of His own people is a part of the discipline of the life of faith - Final restatement of the main problem, and a recapitulation of the argument of the book. . . APPENDIX NOTE I The alleged miracles of spiritualism and faith healing II The use and meaning of the word "religion" in this work III The purpose and scope of the Acts of the Apostles. IV A new dispensation began when the Jews rejected the Pentecostal testimony V The meaning of " mystery" in the New Testament. VI Examination of passages of Scripture relative to the Devil and his temptations VII Further exegesis of John viii. 44-The effect of Satan's influence in the world VIII The Satan Myth IX The gospel of Divine grace, and men's attitude towards it X "Of what value, then, is prayer?" . . . . XI Abandonment of the critical attack on the New Testament - Mr. A. D. White and Professor Harnack . http://www.swartzentrover.com/cotor/E-Books/christ/Anderson/TheSilenceofGod/SOG_TP.htm

About the author Gordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC. For almost 29 years, he has engaged in extensive research in archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel, as well as the excavations at Tel Lachish, Tel Jezreel, and Tel Hazor. He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of Master’s College. He also co-teaches the Talbot School of Theology’s Bible Lands Program. Gordon is on the staff of the Associates for Biblical Research.

About the author Gordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC. For almost 29 years, he has engaged in extensive research in archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel, as well as the excavations at Tel Lachish, Tel Jezreel, and Tel Hazor. He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of Master’s College. He also co-teaches the Talbot School of Theology’s Bible Lands Program. Gordon is on the staff of the Associates for Biblical Research.

Miscellaneous writings by Robert Gessner. The Writings of Robert Gessner https://plymouthbrethren.org/author/608

The Writings of Jean Gibson. From the Plymouth Brethren Writings A 15-minute message on the Differing views of Christ's Return. https://plymouthbrethren.org/article/4989

The Writings of Jean Gibson. How To Get The Most Out Of Advanced Christian Training. Your study of Advanced Christian Training will be most profitable if you give heed to the following guidelines for personal preparation and class participation. Personal Preparation before Class Set aside adequate time each week for the completion of your homework. You should take the following steps for each lesson: 1. Pray To God. Ask Him to help you understand and apply His Word. Let your prayer be: "Open Thou mine eyes, that I may behold wondrous things out of Thy law" (Psa. 119:18). 2. Answer The Study Guide Questions. Before reading the NOTES, complete all items of the STUDY GUIDE. If you have difficulty with a question, pass on to the next question and return later to the troublesome question. 3. Read The Notes. Underline important thoughts and mark anything that you do not understand or that you have questions about. Look up key Scripture references and read them from a modern translation, such as the New American Standard Bible. 4. Memorize Personal Evangelism Verses. Use the memory techniques suggested in Appendix A of "Intermediate Christian Training." Begin learning new memory verses early in the week. At the end of the week, check yourself for the word-perfectness of all memory verses. Training Class Requirements True training cannot exist without requirements or without a way to measure learning or the effectiveness of participation. Indeed, training without standards is like a game without rules. If the following standards are observed, then the training in the ACT class will be effective and meaningful. 1. Attendance. The lessons are progressive and cumulative, so plan to attend the full 13 sessions in order to obtain maximum benefit from the training. Excessive absences (three or more) will leave you inadequately prepared for the next training class. Whenever you can, let your leader know in advance about your absence. 2. Homework. Each week turn in your homework to your group leader. Missed homework should be turned in at the first meeting following an absence. Successful completion of the ACT requires that all missed homework be completed well in advance of the final lesson. 3. Promptness. Tardiness displays a contempt for the value of others' time. Prompt attendance at meetings will allow the sessions to begin and finish on time. 4. Memory Work. You are required to memorize one new verse per week from the Personal Evangelism Packet (PEP) which you began in ICT. Successful completion of the ACT requires that all PEP verses be quoted word-perfect. 5. Evangelism Training. You are required to attend two evangelism outings (or equivalent) during the 13-week cycle. If personal circumstances prohibit attendance at planned outings, it is your responsibility to request an alternate means of fulfilling this requirement. 6. Evaluation And Completion Of Training. Your progress will be evaluated by the group leader(s). However, beyond this, you should seek the "AUG" degree—Approved Unto God. Remember that training makes you more responsible before God. Unto whom much is given, much is required (Luke 12:48). The ultimate test of the training is the personal application of God's truth. The proof is in your changed life. If you have made no adjustments after looking into the "mirror" of the Word, then the training has failed (James 1). 7. Record Of Completion. The Record of Completion, when fully filled in and signed by the group leader, is your graduation record. Upon your leader's recommendation, you are eligible to enroll in the Discipleship Training Session (DTS).

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

Simeon; or, the Reception of Christ Gospel Papers Edited by W T Turpin

The Expositor's Bible Ezra, Nehemiah, and Esther Walter Frederic Adeney (14 March 1849 – 1 September 1920) was an English Congregationalist minister, theologian, and biblical scholar. Born in Ealing in 1849, he was educated at New College and University College London. Table of Contents Title Page Ezra and Nehemiah Chapter I - Introductory: Ezra and Nehemiah. Chapter II - Cyrus. Chapter III - The Royal Edict. Chapter IV - The Second Exodus. Chapter V - The New Temple. Chapter VI - The Limits of Comprehension. Chapter VII - The Mission of Prophecy. Chapter VIII - New Difficulties Met in a New Spirit. Chapter IX - The Dedication of the Temple. Chapter X - Chapter X. Ezra the Scribe. Chapter XI - Ezra's Expedition. Chapter XII - Foreign Marriages. Chapter XIII - The Home Sacrificed to the Church. Chapter XIV - The Cost of an Idealist's Success. Chapter XV - Nehemiah the Patriot. Chapter XVI - Nehemiah's Prayer. Chapter XVII - The Prayer Answered. Chapter XVIII - The Midnight Ride. Chapter XIX - Building the Walls. Chapter XX - "Mark Ye Well Her Bulwarks." Chapter XXI - On Guard. Chapter XXII - Usury. Chapter XXIII - Wise as Serpents. Chapter XXIV - The Law. Chapter XXV - The Joy of the Lord. Chapter XXVI - The Religion of History. Chapter XXVII - The Covenant. Chapter XXVIII - The Holy City. Chapter XXIX - Beginnings. Chapter XXX - The Rigour of the Reformer. Esther Chapter XXXI - The Book of Esther: Introductory. Chapter XXXII - Ahasuerus and Vashti. Chapter XXXIII - Haman. Chapter XXXIV - Queen Esther. Chapter XXXV - Mordecai. For more information: https://en.wikipedia.org/wiki/Walter_Frederic_Adeney#:~:text=Walter%20Frederic%20Adeney%20(14%20March,College%20and%20University%20College%20London.

The Silence of God by Sir Robert Anderson. CHAPTER I. The problem stated, and exemplified by the Armenian atrocities and the massacre of Christian missionaries, by "the Christian persecutions" and the common experience of Christians generally CHAPTER II. A reference to Scripture seems only to make the difficulty greater -The advent of Christ seemed to give promise of a new order of things, and the experience of the Pentecostal Church appeared to confirm the hope. CHAPTER III. As this discussion assumes the possibility of direct Divine interposition, the infidel objections to miracles are considered and refuted-But why have they ceased? Mr. Balfour's suggestion affords no answer - Mr. Gladstone's argument criticised - The problem exemplified-Doctrinaire and practical infidels contrasted CHAPTER IV. The seeming cogency of John Stuart Mill's argument against Christianity shown to depend on the error of Paley's position. Bishop Butler's thesis that miracles were the ground of the faith of the first converts discussed and refuted-The purpose and evidential value of the miracles of Christ- His ultimate appeal was to Scripture, not to miracles- Christianity not a religion-In what sense external evidence can accredit a revelation CHAPTER V. In confirmation of the view that it was for the Jew the miracles were given, the Acts of the Apostles gives proof that the miracles ceased when the favoured nation was rejected; and the record of that rejection is shown to be the main purpose of the Book CHAPTER VI.Restatement of the difficulty of a silent Heaven - The solution must be found in Scripture, and notably in the Epistles of Paul - But the discussion assumes that these Epistles contain the revelation of Christianity - This thesis discussed - Christianity distinguished from the religion of Christendom CHAPTER VII. In continuation of the argument of Chap. VI., Baur's theories are shown to be but the travesty of a lost truth - Having crucified their Messiah, the Jews received a further offer of pardon - Hence the Jewish character of the Pentecostal dispensation - Their rejection of mercy, signalised by the murder of Stephen, led to the revelation of the great truth of Christianity CHAPTER VIII. Review of the preceding inquiry, leading up to the position that the characteristic truth of Christianity must be sought for In the Epistles-Before turning to St. Paul's teaching, a further defence of Holy Scripture is offered, against the attacks of rationalists on the one hand and of those who make it subordinate to the Church upon the other. CHAPTER IX. A digression to notice the Agnostic's view of Christian doctrine, as stated by the late W. R. Greg; and to explain from the Lord's parable of the Good Samaritan what that doctrine really is CHAPTER X. The Apostle Paul's gospel is not to be found in the earlier Scriptures: it was a special revelation to himself-The truth of Reconciliation explained, and shown to be a distinctive "mystery" truth-Eternal salvation is thus brought within reach of all-But why do so few receive the benefit? CHAPTER XI. The answer to the question which closes Chap. X.-The Satan myth contrasted with the Satan of Scripture-His temptations are aimed, not against morals, but against faith - He is "the god of this world," and influences and controls, not its vices and crimes, but its religion -Hence the neglect and rejection of Christianity CHAPTER XII. In continuation of Chap. X.-The doctrine of Christianity is further unfolded -The present controversy between God and man is shown to be altogether about Christ -The Cross has closed every other question - Grace is supreme and judgment is postponed CHAPTER XIII. The silence of God is explained by the great characteristic truth of Christianity - His seeming apathy in presence of the sufferings of His own people is a part of the discipline of the life of faith - Final restatement of the main problem, and a recapitulation of the argument of the book. . . APPENDIX NOTE I The alleged miracles of spiritualism and faith healing II The use and meaning of the word "religion" in this work III The purpose and scope of the Acts of the Apostles. IV A new dispensation began when the Jews rejected the Pentecostal testimony V The meaning of " mystery" in the New Testament. VI Examination of passages of Scripture relative to the Devil and his temptations VII Further exegesis of John viii. 44-The effect of Satan's influence in the world VIII The Satan Myth IX The gospel of Divine grace, and men's attitude towards it X "Of what value, then, is prayer?" . . . . XI Abandonment of the critical attack on the New Testament - Mr. A. D. White and Professor Harnack . http://www.swartzentrover.com/cotor/E-Books/christ/Anderson/TheSilenceofGod/SOG_TP.htm

Misc. Writings by Alfred P. Gibbs. Alfred P. Gibbs was born in Birmingham, England, in 1890 and was raised in Johannesburg, South Africa. He was led to a saving knowledge of Christ by his twin brother, Edwin. During World War I, Gibbs served as a military chaplain, preaching to soldiers in training camps. In 1919 he set off for Moody Bible School in Chicago, Illinois. There he soon became involved in an assembly-operated Rescue Mission. Gibbs worked alongside Harold Harper, T.B. Gilbert, James G. Humphrey, and other men destined to become well-known in assembly circles of ministry. Gibbs became close friends with George Landis, who at that time pastored a small denominational church. Alfred P. Gibbs never married. Like J. N. Darby, he lived out of a suitcase. Most of his writings were devoted to teaching young believers. He served part-time for many years with the then-Emmaus Bible School. In 1931 he published a songbook with music and words of his own composition. He also contributed several hymns to “Choice Hymns Of The Faith” and “Hymns of Worship and Remembrance.” One of his most memorable hymns was “A Thousand Thousand Thanksgivings” and “Sweet Is The Story.” Although an earnest preacher of the gospel, he was best known for his work with children. Gibbs was called home to glory through an automobile accident in 1967. Following the accident, an entire issue of Letters Of Interest was devoted to him. Reminiscences of him were written by several well-known brethren, including his brother Edwin, Bill McCartney, Elliot Van Ryn, T.B. Gilbert, Lester Wilson, William MacDonald, and Lloyd Walterick. A.P. Gibbs will be remembered as a great preacher of the gospel and a loving friend to all children he met in his entire lifetime. 1. The Lord’s Supper 2. The Preacher and His Preaching 3. Scriptural Principles of Gathering 4. Worship, The Christian’s Highest Occupation

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

The Writings of Jean Gibson. Thirteen Steps in Building Disciples If you don't want to read the long Introduction, watch the first video. Introduction to Thirteen Steps in Building Disciples. There are a number of stepping stones between a believer's conversion and a mature, fruitful life. We enumerate here 13 steps, with explanatory notes and suggestions on the road to being what Jesus called, a "true disciple." Believers are called to be disciples. How can this be accomplished? There are 13 things that should be laid before each believer who aspires to be a true disciple. Those who assist them should touch on each point. Here is an outline of each of these points. 1. Follow-up. Initial assistance is given new or untaught believers who never received it following a profession of faith. It is not God's purpose to allow new believers to remain immature "babes in Christ." 2. Disciple-Making is the process of moving a convert from the initial follow-up to being a mature follower of the Lord Jesus. 3. Improving Disciple-Making - Part I. This teaches them to be strong finishers, how to claim God's resources for victorious living, how to make needed life changes, respond to the Lordship of Christ, and the example of the Lord Jesus as the True Disciple Preeminently. 4. Improving Disciple-Making - Part II. This teaches the proper goals for a true disciple, unacceptable characteristics, problem areas at their roots, the necessities of effective discipline meetings, and both dos and don'ts to keep in mind. There is also an evaluation sheet that the disciples should learn to use positively with the person being helped. 5. Improving Disciple-Making - Part III. This will review "time-wasters" and "time-savers" so the disciple can be "redeeming the time because the days are evil" (Eph. 5:6). Suggestions are given to achieve this purpose. 6. Multiplication in Discipleship. This calls for specific steps to help someone become a "spiritual reproducer," one who trains others to do what he or she has been trained to do. Eight steps are given in this process, each essential for a "multiplier" and the candidate. 7. Commitment to Servanthood. This teaches disciples to serve others for Christ's sake, just as He, the Perfect Servant, did in His earthly ministry. It outlines the meaning of both servant (diakonos in Greek) and bond slave (doulos in Greek). It provides examples of faithful and unfaithful servants and shows the benefits to all concerned. 8. Effective Use of Spiritual Gifts. This shows the meaning of a "spiritual gift," as distinguished from human talents, and its God-given purpose for the individual and the local church. It classifies gifts and shows how they are to be utilized. 9. The Disciple's Vision for the Church. This shows the importance of the church as a divine institution, both universal and local. It shows what is needed for effective function and notes hindrances to its development. It is intended as a family-gathering center, a workplace, a help station for the needy, and an outreach center. It is not set up to be simply an auditorium to hear sermons by preachers. 10. Spiritual Goals, Purposes with Eternity's Values on View. All successful endeavors, divine or human, require definitive, long-term goals, as well as short-term, to achieve lasting purposes. They must be pursued with a "single eye," Christ is always the center. There must be a plan, and priorities to achieve in order of importance. Suggestions are given for things we need to do or stop doing or study more deeply. Hindrances must be recognized. 11. World Vision and God's Eternal Plan. This lesson lays before the disciple that God thinks "worldwide." "He loved the world and gave His only begotten Son" to save people (John 3:16). He is "not willing that any should perish" (II Pet. 3:19), but that all should "come to repentance." This lesson explains the nature of real vision, beyond the immediate scope of time and sense. Suggestions are given for achieving this vision. 12. Worship on a Regular Basis, Remembering that God Seeks Worshippers (John 4:23)! The lesson defines worship (speaking to God, about Himself). It is personal and corporate (with other believers). The Scriptures ring with doxologies (praise to God), for Himself, His wonderful works, and His salvation. Disciples must learn to be better worshippers, frequently, and fervently. 13. Watching for His Coming and Preparing for His evaluation of our lives here on earth when it's all done. We do not know the day or hour (Matt. 25:13). It is imminent and might be at any time. The true disciple yearns for this. It is the last prayer of the Bible (Rev. 22:20). We will then be judged for our lives and service here at the Judgment Seat of Christ (II Cor. 5:10). We will not be judged for our sins for Christ paid our debt (Rom. 8:1). Appendix A - Deals with the "School of God" for Disciples. Appendix B - Deals with "Spiritual Warfare" by Disciples.

I have the ebook on Amazon, but I am going to publish the audio/video of the book here. This writing is made up of 8 Lectures given by F W Grant. The Prophetic History of the Church or, "Some evils which afflict Christendom and their remedy, as depicted by the Lord's own words to the seven churches." (Rev. 2 and 3.) by F. W. Grant. New York: Loizeaux Brothers, Bible Truth Depot, 63 Fourth Avenue. Lecture 1. Spiritual Decline and the Judaizing of the Church Lecture 2. Nicolaitanism or, the Rise and Growth of Clerisy Lecture 3. Establishments, and a Money Basis Lecture 4. The Woman Jezebel, and the Voice of the Church Lecture 5. "Ye have reigned as kings without us." Lecture 6. Sleeping Among the Dead Lecture 7. Christ's Word and His Name Lecture 8. What Brings the Time of His Patience to an End