Deus Meum Que Jus

This is is a book that delves into the theory of a global conspiracy orchestrated by a small, elite group of individuals. Carr, a former Canadian naval officer, presents a detailed account of what he believes to be a hidden agenda by international bankers and powerful families to control world events and manipulate governments. The book covers various historical events and figures, suggesting that many significant occurrences, such as wars and economic crises, are part of a larger plan to establish a New World Order. Carr's work is considered controversial and has been both criticized and praised for its perspective on global power structures. Published in 1958, it remains a significant piece of literature in conspiracy theory circles.

Published in 1913, this book is a collection of 93 chapters, each a brief and often cryptic essay or poem, touching upon various aspects of occultism, mysticism, and magical theory. Crowley, an influential figure in modern occultism, uses the text to explore and convey complex esoteric ideas, often employing symbolism, wordplay, and paradoxes to challenge the reader's understanding. The work reflects Crowley's belief in the power of hidden truths and the necessity of personal experience in the pursuit of enlightenment. Each chapter is accompanied by Crowley's own commentaries, providing insights into his intentions and interpretations, though these are often as enigmatic as the chapters themselves. The book is considered an essential text for those interested in Thelema, the spiritual philosophy developed by Crowley.

This book is a thought-provoking exploration into the hidden machinations of powerful secret societies. In this work, Cooper delves into the clandestine activities and influential reach of organizations such as the Freemasons, the Illuminati, and the Trilateral Commission. He argues that these societies manipulate global events to establish a New World Order, steering political, economic, and social systems toward their own ends. Through meticulous research and a compelling narrative, Cooper uncovers the connections between these groups and significant historical events, aiming to reveal their true impact on the world. This book challenges readers to question the official narratives and consider the possibility of a deeper, more covert agenda at play in shaping global affairs.

This book is a thought-provoking exploration into the hidden machinations of powerful secret societies. In this work, Cooper delves into the clandestine activities and influential reach of organizations such as the Freemasons, the Illuminati, and the Trilateral Commission. He argues that these societies manipulate global events to establish a New World Order, steering political, economic, and social systems toward their own ends. Through meticulous research and a compelling narrative, Cooper uncovers the connections between these groups and significant historical events, aiming to reveal their true impact on the world. This book challenges readers to question the official narratives and consider the possibility of a deeper, more covert agenda at play in shaping global affairs.

This is a controversial and intriguing book that purports to reveal Soviet psychological warfare techniques. Allegedly compiled and edited by Charles Stickley in 1955, the book claims to be a synthesis of a Russian textbook on psychopolitics, which is the art and science of asserting and maintaining dominion over the thoughts and loyalties of individuals, officers, bureaus, and masses. The book covers various methods and strategies for mental manipulation, indoctrination, and brainwashing, purportedly used by the Soviet Union to weaken and control its enemies. The text is divided into several chapters, each detailing different aspects of psychopolitical tactics, including the use of propaganda, the role of mental health professionals, and the exploitation of societal and individual vulnerabilities. Despite its provocative content, the book's authenticity and origins have been widely debated, with many considering it to be a work of Cold War propaganda or disinformation. It remains a subject of interest for those studying psychological operations, Cold War history, and the tactics of ideological subversion.

This book delves into the esoteric and mystical aspects of Freemasonry. Clymer, a prominent figure in the Rosicrucian movement, explores the symbolic and philosophical underpinnings of Masonic rituals and teachings. He emphasizes the spiritual and metaphysical dimensions of Freemasonry, presenting it as a path to personal enlightenment and self-realization. The book discusses the origins of Masonic symbols, their deeper meanings, and how they relate to ancient mystical traditions. Clymer also addresses the role of Freemasonry in the broader context of spiritual evolution and its potential to contribute to the moral and intellectual advancement of humanity. This work is a blend of historical analysis and mystical interpretation, aimed at both Masons and those interested in the esoteric traditions of the order.

This book is a comprehensive exploration of the history, principles, and traditions of Freemasonry. Sibley delves into the origins of Freemasonry, tracing its roots back to ancient civilizations and examining its evolution through the Middle Ages to the modern era. The book covers the symbolic meanings behind Masonic rituals, the significance of its ceremonies, and the moral and ethical teachings imparted to its members. Additionally, Sibley addresses the societal impact of Freemasonry, highlighting notable Freemasons and their contributions to various fields. Through detailed accounts and historical analysis, "The Story of Freemasonry" provides an insightful look into one of the world's oldest and most enigmatic fraternal organizations.

by: Augustine Barruel This book is a significant historical text that delves into the tumultuous period of the French Revolution from the perspective of the Catholic clergy. Written by Barruel, a Jesuit priest, this work offers a detailed account of the sufferings, persecutions, and challenges faced by the clergy during the revolution. Barruel's narrative is both a historical documentation and a passionate defense of the Catholic Church, criticizing the revolutionary government's policies and actions against religious institutions. The book is notable for its thorough research and firsthand accounts, providing insights into the experiences of priests and religious figures who were imprisoned, exiled, or executed. Barruel's work also serves as a broader commentary on the impact of revolutionary ideologies on religion and society. Dedicated to the English nation, the book aims to highlight the contrast between the stability and religious tolerance in England and the chaos and anti-clericalism in revolutionary France. Barruel's perspective is deeply rooted in his own experiences and beliefs, making the book a blend of historical analysis and personal conviction. It remains a valuable resource for understanding the complex relationship between the French Revolution and the Catholic Church.

In order to begin to understand world events, it is necessary for us to realize that the many tragic and explosive events of the 20th century did not just happen by themselves; but that they were planned according to a well laid out blueprint. Who were the planners and creators of significant events? The creators of these often violent and revolutionary events belong in the main to secret societies that infest our world, just as they have always done. Mostly, these secret societies are based upon the occult and occult practices, but as with all secret societies to make up secret governments, they are controlled by the Committee of 300. Those poorly informed persons, who believe that devil worship, demons and witchcraft have vanished from modern society, are misinformed. Today, occult-based secret societies along with Luciferianism, Black Magic and Voodoo, are flourishing and appear to be far more widespread than was originally thought. It is the tolerating of these secret societies in our midst, many of whose principals pose as Christians, added to our permissible attitude toward these organizations and their leaders who are the cause of our problems, national and international. Every unrest, revolution and war can inevitably be traced back to one or another or a combination of several secret societies.

On the Origin of FREE-MASONRY BY THOMAS PAINE. POSTHUMOUS WORK. NEW-YORK: PRINTED AND SOLD BT ELLIOT AND CRISSY, NO. 114 WATER-STREET. 1810 District of New York, ss. BE it Remembered, that on the 14th day of September, in the thirty-fifth year of the independence of the United States of America, Margaret B. Bonneville, of the said District, has deposited in this Office, the Title of a Book, the right whereof she claims as proprietor, in the words following, to wit: “On the Origin of Free-Masonry. By Thomas Paine” In conformity to the Act of the Congress of the United States, entitled. An Act for the Encouragement of Learning, by securing the copies of Maps, Charts, and Books, to the authors and proprietors of such copies, during the times therein mentioned,” and also to an act, entitled “An Act supplementary to an act for the Encouragement of Learning, by securing the copies of Maps, Charts, and Books to the authors and proprietors of such copies, during the times therein mentioned, and extending the benefits thereof to the arts of Designing, Engraving, and Etching Historical and other Prints.” CHS. CLINTON, Clerk of the District of New-York ON THE ORIGIN OF FREE-MASONRY It is always understood that Free-Masons have a secret which they carefully conceal; but from everything that can be collected from their own accounts of Masonry their real secret is no other than their origin, which but few of them understand; and those who do, envelope it in mystery. The society of Masons are distinguished into three classes or degrees. FIRST, the Entered Apprentice. SECOND, the Fellow Craft. THIRD, the Master-Mason. The entered apprentice knows but little more of Masonry than the use of signs and tokens, and certain steps and words, by which Masons can recognize each other, without being discovered by a person who is not a mason. The fellow-craft is not much better instructed in masonry than the entered apprentice. It is only in the Master-Mason’s Lodge that whatever knowledge remains of the origin of masonry is preserved and concealed. In 1730, Samuel Pritchard, member of a constituted lodge in England, published a treatise entitled Masonry Dissected; and made oath before the Lord Mayor of London that it was a true copy. Samuel Pritchard maketh oath that the copy hereunto annexed is a true and genuine copy in every particular. In his work he has given the catechism, or examination in question and answer, of the apprentice, the fellow-craft and the Master Mason. There was no difficulty in his doing this as it is mere form. . . In his introduction he says, “ The original institution of masonry consisted in the foundation of the liberal arts and sciences, but more especially on Geometry; for at the building of the Tower of Babel the art find mystery of Masonry was first introduced, and from thence handed down by Euclid , a worthy and excellent Mathematician of the Egyptians; and he communicated it to Hiram , the Master Mason concerned in building Solomon’s Temple in Jerusalem,” Besides the absurdity of deriving masonry from the building of Babel, where, according to the story, the confusion of languages prevented builders understanding each other, and consequently of communicating any knowledge they had, there is a glaring contradiction in point of chronology in the account he gives. Solomon’s Temple was built, and dedicated 1004 years before the Christian era; and Euclid, as may be seen in the tables of chronology, lived 277 years before the same era. It was therefore impossible that Euclid could communicate anything to Hiram, since Euclid did not life till 700 years after the time of Hiram In 1783 captain George Smith, inspector of the Royal Artillery Academy, at Woolwich, in England, and Provincial Grand Master of Masonry for the county of Kent, published a treatise entitled The Use and Abuse of Free-Masonry, In his chapter of the antiquity of masonry he makes it to be coeval with creation, “When, says he, the sovereign architect raised on masonic principles, the beauteous globe, and commanded that master science, Geometry, to lay the planetary world, and to regulate by its laws the whole stupendous system in just unerring proportion, rolling round the central sun." "But, continues he, I am not at liberty publicly to, undraw the curtain, and openly to descant oh this, head, it is sacred, and ever will remain so; those who are honored with the trust will not reveal it, and those who are ignorant of it cannot betray it.” By this last part of the phrase, Smith means the two inferior classes, the fellow-craft and the entered apprentice, for he says in the next page of his work, “It is not everyone. that is barely initiated into Free-Masonry that is entrusted with all the mysteries thereto belonging; they are not attainable as things, of course, nor by every capacity.” The learned but unfortunate Doctor Dodd, Grand Chaplain of Masonry, in his oration at the dedication of Free-Mason’s Hall, London, traces Masonry through a variety of stages. Masons, says he, are well informed from their own private and interior records that the building of Solomon’s Temple is an important era, from whence they derive many mysteries of their art. “Now, says he, be it remembered that this great event took place above 1000 years before the Christian era, and consequently more than a century before Homer, the first of the Grecian Poets, wrote; and above five centuries before Pythagoras brought from the east his sublime system of truly masonic instruction to illuminate our western world. “But remote as this period is, we date not from thence the commencement of our art. For though it might owe to the wise and glorious King of Israel, some of its many mystic forms and hieroglyphic ceremonies, yet certainly the art itself is coeval with man, the great subject of it. “We trace, continues he, its footsteps in the most distant, the most remote ages and nations of the world. We find it among the first and most celebrated civilizers of the East. We deduce it regularly from the first astronomers on the plains of Chaldea, to the wise and mystic kings and priests of Egypt, the sages of Greece, and. the philosophers of Rome” From these reports and declarations of Masons of the highest order in the institution, we see that Masonry, without publicly declaring so, lays claim to some divine communication from the creator in a manner different from, and unconnected with, the book which the Christians tall the bible; and the natural result from this is, that Masonry is derived from some very ancient religion wholly independent of, and unconnected with that book. To come then at once to the point, Masonry (as I shall shew from the customs, ceremonies, hieroglyphics and chronology of Masonry) is derived, and is the remains of, the religion of the ancient Druids; who like the magi of Persia mid the priests of Heliopolis in Egypt, were Priest's of the Sun. They paid worship to this great luminary, as the great visible agent of a great invisible first cause, 'whom they styled, time without limits. In Masonry many of the ceremonies of the Druids arc preserved in their original state, at least without any parody. With them the sun is still the sun; and his image, in the form of the sun, is the great emblematical ornament of Masonic Lodges and Masonic dresses. It is the central figure on their aprons, and they wear it also pendant on the breast in their lodges and in their processions. At what period of antiquity, or in that nation, this religion was first established, is lost in the labyrinth of unrecorded times. It is generally ascribed to the ancient Egyptians, the Babylonians and Chaldeans, and reduced afterwards to a system regulated by the apparent progress of the sun through the 12 signs of the Zodiac by Zoroaster the law-giver of Persia, from whence Pythagoras brought it into Greece. It is to these matters Dr. Dodd refers in the passage already quoted from his oration. The worship of the sun as the great visible agent of a great invisible first cause, time without limits, spread itself over a considerable part of Asia and Africa, from thence to Greece and Rome, through all ancient Gaul and into Britain and Ireland. Smith, in his chapter on the Antiquity of Masonry in Britain, says, that, “Notwithstanding the obscurity which envelopes Masonic history in that country, various circumstances contribute to prove that Free-Masonry was introduced into Britain about 1030 years before Christ.” It cannot be Masonry in its present state that Smith here alludes to. The Druids flourished in Britain at the period he speaks of, and it is from them that Masonry is descended. Smith has put the child in the place of the parent. It sometimes happens ns well in writing as in conversation that a person lets slip an expression that serves to unravel what he intends to conceal, and this is the case with Smith, for in the same chapter he says, “The Druids, when they committed anything to writing, used the Greek alphabet, and I am bold to assert that the most per, feet remains of the; Druids’ rites and ceremonies are preserved in the customs and ceremonies of the Masons that are to be found existing among mankind. My brethren, says he, may be able to trace them with greater exactness than I am at liberty to explain to the public.” This is a confession from a Master Mason, without intending it to be so understood by the public, that Masonry is the remains of the religion of the Druids; the reason for the Masons keeping this a secret I shall explain in the course of this work. As the study and contemplation of the Creator in the works of the creation of which the sun as the great visible agent of that Being, was the visible object of the adoration of Druids, all their religious rites and ceremonies had reference to the apparent progress of the sun through the twelve? signs of the Zodiac, and his influence upon the earth. The Masons adopt the same practices. The roof of their Temples or Lodges is ornamented with a sun, and the floor is a representation of the variegated face of the earth, either by carpeting or Mosaic Work. Free Masons Hall, in great Queen-street, Lincolns Inn fields, London, is a magnificent building, and cost upwards of 12,000 pounds sterling. Smith, in speaking of this building says (page 152) "The roof of this magnificent Hall is, in all probability the highest piece of finished architecture in Europe. In the center of this roof, a most resplendent sun is represented in burnished gold, surrounded with the 12 signs of the Zodiac with their respective characters: Aries Libra Taurus Scorpio Gemini Sagittarius Cancer Capricornus Leo Aquarius Virgo Pisces "After giving this description he says, “The emblematical meaning of the sun is well known to the enlightened and inquisitive Free-Mason; and as the real sun is situated in the center of the universe, so the emblematical sun is the center of real Masonry. We all know, continues he, that the sun is the fountain of light, the source of the seasons, the cause of the vicissitudes of day and night, the parent of vegetation, the friend of man; hence the scientific Free-Mason only knows the reason why the sun is placed in the center of this beautiful hall." The masons, in order to protect themselves from the persecution of the Christian church, have always spoken in a mystical manner of the figure of the sun in their lodges, or, like the astronomer Lalande, who is a mason, been silent upon the subject. The Lodges of the Masons, if built for the purpose, are constructed in a manner to correspond with the apparent motion of the sun. They are situated East and West. The Master’s place is always in the East. In the examination of an Entered Apprentice, the Master, among many other questions asks him, Question: How is the Lodge situated? Answer: East and West. Question: Why so? Answer: Because all churches and chapels are or ought to be so. This answer, which is mere catechismal form, is not an answer to the question. It does no more than remove the question a point further, which is, why ought all churches and chapels to be so? But as the Entered Apprentice is not initiated into the druidical mysteries of Masonry, he is not asked any questions to which a direct answer would lead thereto. Question: Where stands your Master? Answer: In the East. Question: Why so? Answer: As the sun rises in the East and opens the day, so the Master stands in the East (with his right hand upon his left breast, being a sign and the square about his neck) to open the lodge and set his men at work, Question: Where stand your Wardens? Answer: In the West. Question: What is their business? Answer: As the sun sets in-the West to close the day, so the Wardens stand in the west (with their right hands upon their left breasts, being a sign, and the level and plumb, rule about their necks) to close the lodge, and dismiss the men from labor, paying them their wages. Here the name of the sun is mentioned, but it is proper to observe, that in this place it has reference only to labor or to the time of labor; and not to any religious druidical rite or ceremony, as it would have with respect to the situation of Lodges East and West. I have already observed in the chapter on the origin of the Christian religion, that the situation of churches East and West is taken from the worship of the sun which rises in the East. The Christians never bury their dead on the north side of a church; and a Mason’s Lodge always has, or is supposed to have, three windows, which are called fixed lights, to distinguish them from the moveable lights of the sun and the moon. The Master asks the Entered Apprentice Question: How are they (the fixed lights) situated? Answer: East, west, and south. Question: What are their uses? Answer: To light the men to and from their work. Question: Why are there no lights in the North? Answer: Because the sun darts no rays from thence. This among numerous other instances shews that the Christian religion and Masonry have one and the same common origin, the ancient worship of, the sun. The high festival of the masons is on the day they call St. John’s day; but every enlightened mason must know that holding their festival on this day has no reference to the person called St. John, and that it is only to disguise the true cause of holding it on this day, that they call the day by that name. As there were Masons, or at least Druids, many centuries before the time of St. John, if such person ever existed, the holding their festival on this day must refer to some cause totally unconnected with John. The case is, that the day called St. John’s day is the 24th of June, and is what is called midsummer day. The sun is then arrived at the summer solstice, and with respect to his meridional altitude, or height at high noon, appear for some days to be of the same height. The astronomical longest day, like the shortest day, is not every year, on account of leap year, on the same numerical day, and therefore the 24th of June is always taken for midsummer day; and it is in honor of the sun, which has then arrived at his greatest height in our hemisphere, and not anything with respect to St. John, that this annual festival of the Masons, taken from the Druids, is celebrated on midsummer day. Customs' will often outlive the remembrance of their origin, and this is the case with respect to a custom still practiced in Ireland, where the Druids flourished at the time they flourished in Britain. On the eve of St. John’s day, that is, on the eve of midsummer day, the Irish light fires on the tops of the hills. This can have no reference to St. John; but it -has emblematical reference to the sun which on that day is at his highest summer elevation, and. might in common language be said to have arrived at the top of the hill. As to what masons and books of masonry tell us of Solomon’s Temple at Jerusalem, it is no ways improbable that some masonic ceremonies may have been derived from the building of that Temple, for the worship of the sun was in practice many centuries before the temple existed, or before the Israelites came out of Egypt. And we learn from the history of the Jewish Kings, 2 Kings, chapter 22, 23, that the worship of the sun was performed by the Jews m that temple. It is, however, much to be doubted, if it was done with the same scientific purity and religious morality, with which it was performed by the Druids, who by all accounts that historically remain of them, were a wise, learned and moral class of men. The Jews, on the contrary, were ignorant of astronomy, and of Science in general, and if a religion founded upon astronomy, fell into their hands, it is almost certain it- would be corrupted. We do not read in the history of the Jews, whether in the bible or elsewhere, that they were the inventors or the improvers of any one art or science. Even in the building of this temple, the Jews did not know how to square and frame the timber for beginning and carrying on the work, and Solomon was obliged to send to Hiram, King of Tyre, (Zidon) to procure workmen; “for thou knowest, (says Solomon to Hiram) 1 Kings, chapter 5, v. 6) that there is not among us any that can skill to hew timber like unto the Zidonians.” This Temple was more properly Hiram’s Temple than Solomon’s, and if the Masons derive anything from the building of it, they owe it to the Zidonians and not to the Jews. —But to return to the worship of the sun in this Temple. It is said, second kings, chapter 23, verse 5, “and King Josiah put down all the Idolatrous priests that burned incense unto the sun, the moon, the planets and to all the host of heaven.” —And it is said at the 11th verse “ and he took away the horses that the kings of Judah had given to the sun at the entering in of the house of the Lord, and burned the chariots of the sun with fire, verse 13, and the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Astoreth, the abomination of the Zidonians (the very people that built the temple) did the king defile. Besides these things, the description that Josephus gives of the decorations of. this Temple, resemble on a large scale, those of a Mason’s Lodge. He says that the distribution of the several parts of the Temple of the Jews represented all nature, particularly the parts most apparent of it, as the sun, the moon, the planets, the zodiac, the earth, the elements, and that the system of the world was retraced there by numerous ingenious emblems. These, in all probability, are what Josiah, in his ignorance, calls the abomination of the Zidonians. ASTERIX ASTERIX Smith in speaking of a Lodge says, when the Lodge is revealed to an entering Mason, it discovers to him a representation of the World; in which from the wonders of nature we are led to contemplate her great original, and worship him from his mighty works; and we are thereby also moved to exercise those moral and social virtues which become mankind as the servants of the great Architect of the world. Everything, however, drawn from this Temple (CROSS) and applied to Masonry, still refers to the worship of the sun, however corrupted or misunderstood by the Jews, and consequently to the religion of the Druids. (CROSS) It may not be improper here to observe, that the law called the law of Moses, could not have been in existence at the time of building this Temple. Here is the likeness of things in heaven above, and in earth beneath. And we read in 1 Kings, chap. 6, 7. that Solomon made cherubs and cherubims, that he carved all the walls of the house roundabout with cherubims and palm-trees, and open flowers, and that he made a molten sea, placed on twelve oxen, and that the ledges of it were ornamented with lions, oxen and cherubims; all this is contrary to the law called the law of Moses. Another circumstance which shews that Masonry is derived from some ancient system, prior to, and unconnected with, the Christian religion, is the chronology, or method of counting time, used by the Masons in the records of their Lodges. They make no use of what is called the Christian era, and they reckon their months numerically as the ancient Egyptians did, and as the Quakers do now. I have by me a record of a French Lodge at the time the late Duke of Orleans, then Duke de Chartres was Grand Master of Masonry in France. It begins as follows: “Le trentième jour du sixième mois de l'an de la Vénérable Loge, cinq mille sept cent soixante-treize,” that is, The thirtieth day of the sixth month of the year of the venerable Lodge, five thousand seven hundred and seventy-three. By what I observe in English hooks of Masonry, the English Masons use the initials A. L. and riot V. L. By A. L. they mean in the year of the Lodge, as the Christians by A. D. mean in the year of the Lord. But A. L. like V. L. refers to the same chronological era, that is, to the supposed time of the Creation. Though the Masons have taken many of their ceremonies and hieroglyphics from the ancient Egyptians, it is certain they have not taken their chronology from thence. If they had, the church would soon have sent them to the stake; as the chronology of the Egyptians, like that of the Chinese, goes many thousand years beyond. the bible chronology. The religion of the Druids, as before said, was the same as the religion of the ancient Egyptians. The priests of Egypt were the professors and teachers of science, and were, styled priests of Heliopolis, that is, of the city of the sun. The Druids in Europe, who were the same order of men, have their name from the Teutonic or ancient German language; the Germans being anciently called Teutones. The word Druid signifies a wise man. In Persia they were called magi, which signifies the same thing. “Egypt, says Smith, from whence we derive many of our mysteries, hath always borne a distinguished rank in history, and was once celebrated above all others for its antiquities, learning, opulence, and fertility. In their system, their pritibipal hero-gods, Osiris and Isis, theologically represented the supreme Being and universal Nature; and physically, the two great celestial luminaries, the sun and the moon, by whose influence all nature was actuated. The experienced brethren of the society (says Smith in a note to this passage) are well informed what affinity these symbols bear to Masonry, and why they are used in all Masonic Lodges.” In speaking of the apparel of the Masons in their Lodges, part of which, as we see in their public processions, is a white leather apron, he says, “the Druids were appareled in white at the time of their sacrifices and solemn offices. The Egyptian Priests of Osiris wore snow-white cotton. The Grecian and most other priests wore white garments. As Masons, we regard the principles of those who were the first worshippers of the true God, imitate their apparel, and assume the badge of innocence. “The Egyptians, continues Smith, in the earliest ages, constituted a great number of Lodges, but with assiduous care kept their secrets of Masonry from all strangers. These secrets have been imperfectly handed down to us by oral tradition only, and ought to be kept undiscovered to the laborers, craftsmen, and apprentices, till by good behavior, and long study, they become better acquainted in Geometry and the liberal arts, and thereby qualified for Masters and Wardens, which is seldom or ever the case with English Masons.” Under the head of Free-Masonry, written by the astronomer Lalande, in the French Encyclopedia, I expected from his great knowledge in astronomy, to have found much information on the origin of Masonry; for what connection can there'be between any institution and the sun and twelve signs of the Zodiac, if there be not something in that institution, or in its origin, that has reference to astronomy. Everything used as a hieroglyphic, has reference to the subject and purpose for which it is used; and we are not to suppose the Free-Masons, among whom are many very learned and scientific men, to be such idiots as to make use of astronomical signs without some astronomical purpose. But I was much disappointed in my expectation from Lalande. . In speaking of the origin of Masonry, he says “L'origine de la maçonnerie se perd, comme tant d’autres, dans l’obscurité des temps;” that is, the origin of masonry, like many others, loses itself in the obscurity of time. When I came to this expression, I supposed Lalande a Mason, and on enquiry found he was. This passing over saved him from the embarrassment which Masons are under respecting the disclosure of their origin, and which they are sworn to conceal. There is a society of Masons in Dublin who take the name of Druids; these Masons must be supposed to have a reason for taking that name, I come now to speak of the cause of secrecy used by the Masons. The natural source of secrecy is fear. When any new religion over-runs a former religion, the professors of the new become the persecutors of the old. We see this in all the instances that history brings before us. When Hilkiah the Priest and Shaphan the scribe, in the reign of king Josiah, found,-or pretended to find, the law, called the law of Moses, a thousand years after the time of Moses, and it does not appear from the 2d Book of Kings, chapters 22, 23, that such law was ever practiced or known before the time of Josiah; he established that law as a national religion, and put all the priests of the sun to death. When the Christian religion over-ran the Jewish religion, the Jews were the continual subject of persecution in all Christian countries. When the Protestant religion in England over-ran the Roman Catholic religion, it was made death for a catholic priest to be found in England. As this has been the case in all the instances, we have any knowledge of, we are obliged to admit it with respect to the case in question, and that when the Christian religion over-ran the religion of the Druids in Italy, ancient Gaul, Britain, and Ireland, the Druids became the subject of persecution. This would naturally and necessarily oblige such of them as remained attached to their original religion to meet in secret and under the strongest injunctions of secrecy. Their safety depended upon it. A false brother might expose the lives of many of them to destruction; and from the remains of the religion of the Druids, thus preserved, arose the institution which, to avoid the name of Druid, took that of Mason, and practiced, under this new name, the rights and ceremonies of Druids. FINIS.

Many Christians believe Freemasonry is a fine, Christian organization. But as Bill Schnoebelen climbed to Freemasonry's 32nd degree he discovered horrifying facts about this organization that lower level Freemasons never learn. Now a born again Christian, Schnoebelen reveals all while he answers questions like these: ... Is Masonry a religion? ... Is a Mason serving two masters? ... Who is Jesus to the lodge? ... Do Masons use dangerous and forbidden oaths? ... What is the Eastern Star? ... What is the Lodge's evil ancestry? ... Who are the children of Baphomet? ... Is there a witchcraft connection with Masonry? ... How can you protect your family? ... Should a Christian be a Mason? ... How do you get out?

This color educational film is about the Order of Demolay, which was to help boys 14-21 to become better sons and better men. This film is circa the early 1960s based on research. John Cameron Swayze walks out of a house and says he is going to tell us about the story of Order of Demolay. DeMolay International, was founded in Kansas City, Missouri, in 1919, and is an international fraternal organization for young men ages 14 to 21. It was named for Jacques de Molay, the last Grand Master of the Knights Templar. Its principles are based on love of God, love of parents and love of country. Opening titles: The Demolay Story, presented by the International supreme Council of the Order of DeMolay (:10-1:45). A statue of a soldier wearing a suit of armor on a horse. Jacques de Molay artist rendering. Gargoyles. Smoke plume. A group of men sit around a table. Frank S. Land, called ‘dad’ (1:46-3:56). Land created seven cardinal virtues: Filial Love, Reverence, Courtesy, Comradeship, Fidelity, Cleanness, & Patriotism. A man walks onto an altar between 6 candles. Other men follow and speak on the altar, one at a time (3:57-6:50). Inside Land’s office. Photographs on the wall: generals, entertainers, statesmen, business leaders, Mickey Mouse and others. Men wearing capes walk out and bow. Men sit at a table, the advisory council. They exchange papers and discuss. Three men kneel and they are given the degree of chevalier. Each one receives the honor, stands up, and shakes the hand of the presenter. Boys play basketball. Boys play softball (6:51-10:10). A rifle tournament for the boys. Demolay bowling league. Swimming races. Boys clap. Diving off the diving board into the pool, boys clap. A track meet. Volleyball game. Water skiing. Canoe racing. Canoe derby on the Mississippi. A woman helps some boys with some envelopes. Two boys do fundraising door to door with a woman. A man is sold something. On the street the boy sell items. A car wash is going on as a fundraiser. A chapter waiters club. Waiters serve dinners at a suited affair. Boys clean parked cars as a service. A card is placed under the windshield wiper (10:11-14:08). Boys carry baskets of food out of a building. Chapter members clean up liter on city streets and off highways. A play is performed of cops badgering a suspect. The drum corp in Illinois performs on an empty field. Caldwell, NJ bagpipe band performs in a parade (14:09-16:45). A campfire is set as a large group of boys sing around it. Beach. Boys swim in the surf. A band plays at a dance as boys dance with girls. Women walk to be judged as the ‘sweetheart.’ Judges discuss. The winner is crowned in a royal manner. (16:46-18:31). People dance. At 9pm no matter the activity, everything ceases, and a speaker talks about pausing so the chaplain can lead a prayer. The chaplain prays while those men in the chapter kneel. Tall buildings, a giant pool near the beach in Miami Beach, FL. Tree shaded camp in Wisconsin. Boys sit and listen at camp. Boys practice archery. Outdoor basketball. Horseback riding. The flower talk is performed and its a tribute to motherhood (18:32-24:07). Mothers club for the chapter members. Women serve the boys fruit punch from a bowl, some sew. Another ceremony for those distending adult members. On the Sunday nearest March 18th, those recommit themselves to the cause of the Demolay. A speaker inside the church speaks (24:08-26:53). Boys leave a service and shake hands with others. Glass stained painting that reads: I do so promise and vow as the narrator wraps up the Demolay morals. Symbol of the Demolay. The Demolay vow crawls slowly across the screen (25:54-28:56). End credits (28:57-29:05). DeMolay International, founded in Kansas City, Missouri, in 1919, is an international fraternal organization for young men ages 12 to 21. It was named for Jacques de Molay, the last Grand Master of the Knights Templar. DeMolay is classified by the IRS as a tax-exempt 501(c)(3) organization. DeMolay is open for membership to young men between the ages of 12 to 21 of good character who acknowledge a higher spiritual power. It has about 15,000 active members. Although not a “Masonic organization” as such, DeMolay is considered to be part of the general “family” of Masonic and associated organizations. A family connection to Masonry is not a prerequisite for membership.

Photographs and historical quotations trace the history and methods of the Society of Jesus, founded in the 16th century to counter the Reformation (97 minutes)

This one is a compelling anthology that weaves together tales of individuals embarked on spiritual quests. Each story reveals a unique journey towards enlightenment, portraying seekers who navigate the complexities of the inner self, confront their deepest fears, and discover profound truths. Hall masterfully crafts narratives that not only reflect individual quests for meaning but also illuminate universal spiritual principles. Through allegory and symbolism, these stories invite readers to reflect on their own spiritual journeys and the timeless quest for understanding and connection with something greater than oneself. Here are the stories in this book: 1. Natures Homage 2. The Maker Of The Gods 3. The Master Of The Blue Cape 4. The Face of Christ 5. The One Who Turned Back 6. The Guardian Of The Light 7. The Glory Of The Lord 8. The Last Of The Shamans

Manly P. Hall Lectures on the Doctrines of Neoplatonism 1. Proclus on the Theology of Plato 2. Iamblichus on the Mysteries 3. Plotinus the Beautiful 4. Porphyry on the Wanderings of Ulysses 5. Julian on the Mother of the Gods About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.

Manly P. Hall Lectures on Education 1. Must Prepare for the World of Tomorrow 2. Education without Enlightenment Can Be Dangerous About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.

"None Dare Call It Conspiracy" by Gary Allen, co-authored with Larry Abraham, is a seminal work that transcends the traditional boundaries of political and economic discourse, revealing the unseen mechanisms that shape our world. This book is an essential read for anyone keen on understanding the true dynamics of power and the forces that have historically maneuvered to control global events and economies. Allen’s meticulous research and compelling narrative offer an enlightening perspective on the influence wielded by the elite, making it clear why this book is a must-read at least once in a lifetime. The importance of "None Dare Call It Conspiracy" cannot be overstated. It serves not just as a book but as a critical tool for awakening and empowering readers. By peeling back layers of orchestrated history, Allen provides invaluable insights into the construction of modern society and the economic systems that underpin it. This book encourages readers to question, to research, and to think critically about the narratives presented to them daily. Reading "None Dare Call It Conspiracy" is more than an educational endeavor; it's an act of self-empowerment. It equips individuals with the knowledge to discern truth from manipulation, enabling a more informed participation in democracy and society. For those committed to the ideals of liberty, or transparency, Allen’s work is a beacon of awareness in a sea of manufactured consent. In a world where information is abundant yet truth can be elusive, "None Dare Call It Conspiracy" stands out as a crucial piece of literature, inviting readers to embark on a journey of discovery and to join the ranks of informed citizens who dare to challenge the status quo. It's not merely a book but a passage to a deeper understanding of the world, making it truly a must-read for everyone.

Dive into the secretive world of Freemasonry with Stephen Knight's groundbreaking exposé, "The Brotherhood." This audiobook reveals the unseen influence of Freemasons across various facets of society, including the police, politics, law, judiciary, and even connections with the KGB. Based on candid interviews with members who've broken their vow of secrecy, Knight explores the possibility of a Mason-dominated government and the society's impact on global affairs. Discover the mysteries and controversies surrounding one of the most enigmatic societies in history. About the Author: Stephen Knight, also known as Swami Puja Debal, was a journalist and author renowned for his work on Freemasonry and the Jack the Ripper case. His investigative journalism extended into fiction with "Requiem at Rogano." Knight passed away in 1985. In 1983, he became a religious follower of Bhagwan Shree Rajneesh, a spiritual guru also known as Osho, and as part of this spiritual journey, he took the name Swami Puja Debal. This phase of his life reflects Knight's exploration into spirituality and his association with the Rajneesh movement, which was known for its controversial teachings and practices. Read it for yourself here: https://archive.org/details/TheBrotherhoodKnightStephen/mode/1up

Lectures in this video: 1. The God's Fought above Troy and Are Still Fighting 2. The Golden Chain of Homer That Binds Heaven and Earth 3. Lord Bacon's Interpretation of Classical Myths 4. The Wisdom of the Greeks Can Help Solve Problems of Modern Society About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.

1. New Commandment - Love Thine Enemies 2. Personal Experience of the Christian Mystery 3. Reflections on Esoteric Christianity 4. Resurrection Mystery 5. St. Paul at the Altar of the Unknown God 6. St. Paul the Initiate Apostle 7. Femenine Factor in the World Religions 8. Warriors Path - Wester Approach to the Mysteries About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.

1. Armageddon - War Ends in Peace 2. Christ in the Realms of the Dead 3. Christian Gospels Not in the Bible 4. Christmas, the Day When Divine Love Wase Made Flesh 5. Earth Is the Lord's and the Fulness Thereof 6. Face of Christ and Master of the Blue Cape 7. Hidden Church of the Holy Grail 8. Milton's View of Paradise Lost and Regained About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.

Manly P. Hall Lectures on Great Polarities Lectures in this video: 1. Heaven & Earth 2. God & Man 3. Truth & Error 4. Good & Evil 5. Heart & Mind About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.

Lectures in this video: Part 1: Economics Part 2: Education Part 3: Government Part 4: Religion Part 5: Industiralism Part 6: Science About the speaker: Manly P. Hall, born in Peterborough, Ontario, Canada, made his mark in the 20th century as a celebrated author, lecturer, astrologer, and mystic. At the age of 27, he published the magnum opus, “The Secret Teachings of All Ages,” in 1928, offering a comprehensive exploration into a myriad of topics, including ancient religions, secret societies, philosophy, and the occult. Hall’s career was characterized by his unyielding quest for knowledge and understanding across diverse disciplines. Over seven decades, he delivered over 8,000 lectures in the United States and abroad, synthesizing religious, philosophical, and historical research. In 1934, Hall established the Philosophical Research Society in Los Angeles, providing a venue for the exploration of religion, philosophy, and science. Despite the absence of formal education beyond high school, Hall's self-guided learning and intellectual curiosity established him as a respected voice in esoteric and philosophical thought.