CatholicReboot

Today, we will explore the universal call to sanctity, the transformative power of confession, and the practical embodiment of divine love in our daily lives. We will reflect on quotes from St. Anthony Mary Claret, the Catechism of the Catholic Church, and the First Epistle of John. These insights will help us understand how we can live out our faith authentically and fulfill our Christian duties. Achieving Sanctity in Every State of Life "Our Lord has created persons for all states in life, and in all of them we see people who achieved sanctity by fulfilling their obligations well." St. Anthony Mary Claret St. Anthony Mary Claret, a Spanish archbishop and missionary, emphasizes that sanctity is accessible to everyone, regardless of their state in life. Whether one is a layperson, religious, or clergy, fulfilling one's daily duties with devotion and integrity is a path to holiness. Claret's insight reminds us that our vocation, be it marriage, single life, priesthood, or consecrated life, is a unique calling from God. By embracing our responsibilities and offering them up to God, we contribute to our sanctification and that of the world. How different states in life present unique opportunities and challenges for spiritual growth. Stories of saints from various walks of life who exemplified this teaching. Practical advice is to fulfill daily obligations with a sanctified heart. The Healing Power of Confession "Whoever confesses his sins ... is already working with God. God indicts your sins; if you also indict them, you are joined with God. Man and sinner are, so to speak, two realities: when you hear 'man' this is what God has made; when you hear 'sinner' this is what man himself has made. Destroy what you have made, so that God may save what he has made ... When you begin to abhor what you have made, it is then that your good works are beginning, since you are accusing yourself of your evil works. The beginning of good works is the confession of evil works. You do the truth and come to the light." The Catechism of the Catholic Church This passage from the Catechism highlights the sacrament of confession as a critical step in the journey towards holiness. By acknowledging our sins and seeking forgiveness, we align ourselves with God's grace. The distinction between 'man' and 'sinner' underlines the transformative power of God's mercy God's creation is inherently good, while sin is a distortion. Through confession, we reject our sins and embrace God's redemption, allowing us to begin anew in the light of His truth. The importance of regular confession in maintaining a healthy spiritual life. Confession restores our relationship with God and the Church. Personal testimonies on the transformative experience of confession. Love in Action: Living Out the Gospel "The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers. If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him? Children, let us love not in word or speech but indeed and truth." John 3:16-18 In this passage from 1 John, the apostle calls us to embody Christ's sacrificial love in our interactions with others. True Christian love is active and self-giving, manifesting in concrete acts of kindness and charity. John challenges us to move beyond mere words and demonstrate our faith through deeds. This call to action is especially pertinent in a world where many suffer from material and spiritual poverty. By extending compassion and assistance to those in need, we make God's love visible and tangible. How Christians can live out this call to love in everyday life. The role of charity in the Catholic faith. Stories of Saints and Religous organizations that exemplify love in action. Conclusion: As we conclude this episode let's remember that our journey to sanctity involves fulfilling our daily obligations, embracing the sacrament of confession, and living out our love for others through concrete actions. Inspired by the wisdom of St. Anthony Mary Claret, the Catechism, and the Apostle John, may we strive to embody these teachings in our lives. Let us pray for the grace to fulfill our vocations with holiness, seek God's mercy in confession, and love our neighbors as Christ loves us. Until next time, may God's peace be with you. Now go out and convert somebody. Good Day.

Saint Germanus of Paris, also known as Germain or Germain of Auxerre, was a prominent 6th-century bishop known for his piety, charity, and influential role in the Merovingian Church. Born around 496 in Autun, Burgundy, Germanus was destined to become one of the most revered saints in France. Early Life and Monastic Calling Germanus was born into a noble family and received a comprehensive education, which laid the foundation for his later intellectual and spiritual pursuits. Despite his noble status, he felt a strong calling to the monastic life. He entered the monastery of Saint Symphorian in Autun, where he was eventually ordained as a priest. Bishop of Paris In 555, Germanus was appointed Bishop of Paris. His tenure as bishop was marked by a deep commitment to the poor and marginalized. He was known for his humility, piety, and dedication to charitable works. Germanus played a crucial role in the spiritual and social life of Paris, advocating for the poor and acting as a peacemaker during turbulent times. Miracles and Piety Germanus was reputed to have performed numerous miracles, which greatly enhanced his reputation as a holy man. His biographer, Venantius Fortunatus, recorded various miraculous healings attributed to him. Germanus was also known for his strict personal piety, which included fasting, prayer, and a simple lifestyle. Advocate for the Poor One of Germanus's most notable contributions was his unwavering support for the poor and oppressed. He established charitable institutions and used his influence to protect the rights of the needy. His efforts to promote social justice and care for the less fortunate left a lasting impact on the Christian community in Paris. Death and Legacy Saint Germanus of Paris died on May 28, 576. His relics were initially buried in the Church of Saint Vincent, which was later renamed Saint-Germain-des-Prés in his honor. The church became an important pilgrimage site, and Germanus's feast day is celebrated on May 28. Germanus's legacy endures through the numerous churches dedicated to him and the continued veneration of his life and works. His commitment to charity, social justice, and spiritual leadership made him a model of Christian virtue and an enduring figure in the history of the Church.

Saint Bernard of Montjoux, also known as Bernard of Menthon, was an 11th-century priest renowned for his missionary work in the Alps. Born around 923 in the region of Menthon, near Annecy in modern-day France, Bernard came from a noble family. Despite his aristocratic background, he chose a life of religious devotion and service. Early Life and Education Bernard received an excellent education, likely in a monastic school, where he developed a deep sense of faith and commitment to the Christian way of life. His parents hoped he would pursue a career in politics or marriage, but Bernard felt called to the religious life. He eventually entered the priesthood, where his leadership and devotion quickly became evident. Missionary Work In his mission to evangelize and serve people in the Alps, Bernard founded a hospice in the Great St. Bernard Pass around 1050, which was a crucial route connecting Italy and Switzerland. This hospice provided refuge for travelers and pilgrims facing the treacherous conditions of the Alps. Bernard and his fellow priests offered food, shelter, and medical care to those in need, embodying the Christian virtues of charity and hospitality. Bernard also established a second hospice in the Little St. Bernard Pass. These hospices became known for their Saint Bernard dogs, which were bred for their strength and ability to rescue travelers lost in the snow. The dogs played a vital role in the hospices' rescue operations and became legendary for their service. Later Life and Death Bernard's tireless efforts in the Alps earned him widespread respect and admiration. He continued his missionary and humanitarian work until his death on June 12, 1081 (though some sources cite 1086 or 1008 as his year of death). Bernard was buried at the hospice he founded in the Great St. Bernard Pass. Canonization and Legacy St. Bernard of Montjoux was canonized by Pope Innocent XI in 1681 in recognition of his significant contributions to the Church and society. He is the patron saint of mountaineers, skiers, and travelers in the mountains. His legacy lives on through the hospices he founded and the iconic Saint Bernard dogs associated with his name. The work of St. Bernard of Montjoux exemplifies the Christian virtues of charity, compassion, and service. His commitment to aiding travelers in one of the most challenging environments has left an enduring mark on the regions he served and on the broader Christian tradition.

A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore, or simply the Baltimore Catechism, was the national Catholic catechism for children in the United States, based on Robert Bellarmine's 1614 Small Catechism. The first such catechism written for Catholics in North America, it was the standard Catholic school text in the country from 1885 to the late 1960s. From its publication, however, there were calls to revise it, and many other catechisms were used during this period.[2] It was officially replaced by the United States Catholic Catechism for Adults in 2004, based on the revised universal Catechism of the Catholic Church. In response to a personal copyright taken out by Bishop John Lancaster Spalding, various editions include annotations or other modifications. While the approved text had to remain the same in the catechisms, by adding maps, glossaries or definitions publishers could copyright and sell their own version of the catechism. The Baltimore Catechism was widely used in many Catholic schools until many moved away from catechism-based education, though it is still used in some. In the nineteenth century, repeated efforts had been made in the United States towards an arrangement by which a uniform textbook of Christian doctrine might be used by all Catholics.[4] As early as 1829, the bishops assembled in the First Provincial Council of Baltimore decreed: "A catechism shall be written which is better adapted to the circumstances of this Province; it shall give the Christian Doctrine as explained in Cardinal Bellarmine's Catechism (1597), and when approved by the Holy See, it shall be published for the common use of Catholics" (Decr. xxxiii). The clause recommending Bellarmine's catechism as a model was added at the special request of the Sacred Congregation for the Propagation of the Faith. Bellarmine's Small Catechism, Italian text with English translation, was published in Boston in 1853. The wish of the bishops was not carried out and the First and Second Plenary Councils of Baltimore (1852 and 1866) repeated the decree of 1829. In the Third Plenary Council (1884) many bishops were in favor of a "revised" edition of a 1775 catechism by Archbishop Butler from Ireland, but finally the matter was given into the hands of a committee of six bishops. At last, in 1885, was issued A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore. The council had desired a catechism "perfect in every respect" (Acta et Decr., p. 219). Nearly every U.S. bishop gave the new national catechism his official approbation and many schools adopted it, but it also received considerable criticism. In 1895, only ten years after publication, the American archbishops began a process of revision, but this was abandoned due to a lack of consensus. Between 1885 and 1941 over 100 other Catholic catechetical manuals were published in America with official imprimaturs, although none was as widely used as the "Baltimore Catechism".

Tonight, we explore three profound quotes that guide us in understanding our mission as Christians, the intimate relationship we share with the Holy Trinity, and the promise of peace and security in our spiritual journey. Let us open our hearts and minds to these teachings and reflect on how they can transform our lives and deepen our faith. 1. Compassion and Evangelization: The Call of St. John Chrysostom 2. The Divine Indwelling: Insights from Raoul Plus, S.J. 3. Spiritual Peace and Security: A Promise from Isaiah ________________________________________ Compassion and Evangelization: The Call of St. John Chrysostom "There is nothing colder than a Christian who does not seek to save others." St. John Chrysostom St. John Chrysostom, known for his eloquent preaching and deep understanding of scripture, challenges us with this powerful statement. He emphasizes that the essence of being a Christian lies in our concern for the salvation of others. In Chrysostom’s time, the Church faced numerous challenges, and his call to evangelize was both a reminder and a reprimand. He believed that true faith manifests in the desire to share the Gospel, reflecting Christ’s own mission to seek and save the lost. In today’s world, where secularism and indifference often prevail, this quote reminds us of our duty to be active witnesses of Christ’s love. Our faith should ignite a passion within us to reach out to those in spiritual need, not just through words, but through our actions and the example we set. We are called to be the light in the darkness, spreading warmth and hope. ________________________________________ 2. The Divine Indwelling: Insights from Raoul Plus, S.J. "The words 'In the name of the Father' do not cause me to think of a Father millions of miles away, or a Father who dominates me with His immensity so that my heart is more frightened than softened, but of a Father close by and within me - a Father who is there, and, to use an expression of Father Faber, who finds my soul the home of His Son, who is waiting for me at the door of my heart, and of the Holy Spirit, who intervenes in the conduct of my life so as to impart to it its eternal merit, who does everything with and will not leave me for one instant alone." Raoul Plus, S.J. Raoul Plus, S.J., a 20th-century Jesuit priest and theologian, provides a deeply personal and comforting view of the Holy Trinity. His reflection on the phrase "In the name of the Father" moves away from an image of a distant, authoritative God to one of intimate presence and involvement in our lives. This understanding emphasizes the close relationship we have with God, who dwells within us and actively participates in our daily experiences. This quote invites us to deepen our awareness of God's presence in our lives. It reassures us that we are never alone; God the Father, Son, and Holy Spirit are always with us, guiding and nurturing us. This intimate relationship calls us to trust in God's love and providence, transforming our perception of prayer and daily interactions with the divine. Spiritual Peace and Security: A Promise from Isaiah "My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places." Isaiah 32:18 The prophet Isaiah, speaking to the people of Israel, conveys a message of hope and divine promise. This verse from Isaiah is a vision of future peace and security under God's reign. It contrasts the turmoil and instability of the present with the serene future God promises to His faithful people. In our tumultuous world, this promise from Isaiah offers profound comfort. It assures us that living according to God's will brings not just spiritual peace, but a sense of security and restfulness. This peace is not merely the absence of conflict, but a deep, abiding presence of God’s tranquility in our hearts and lives. As we navigate the challenges of life, this assurance encourages us to seek God’s peace through faithfulness and trust. ________________________________________ Conclusion: As we conclude this episode, let's take these reflections to heart. St. John Chrysostom's call to evangelization, Raoul Plus's intimate portrayal of the Holy Trinity, and Isaiah's promise of peace, all guide us to live more fully in our faith. May we be inspired to share the Gospel with others, feel God's presence within us, and find peace in His promises. Thank you for joining us on "Catholic Reflections." Until next time, may God bless you and keep you in His loving care. Now don’t forget to pray for the poor souls in purgatory.

"Our faith is much like the weather: it has days of brilliant sunshine, where we are filled with zeal and certainty, and days of overcast gloom, where we struggle and doubt. The true test of faith is to carry the light within us, radiating warmth and conviction, even when the skies are gray” Walt Viola Faith in Action: Embracing True Piety and Selfless Love Today, we will be delving into the profound insights of St. John Bosco, St. Augustine, and the prophet Isaiah, as we reflect on the essence of true piety, selfless love, and unwavering faith. These quotes offer a roadmap for living a life that is detached from worldly concerns, filled with genuine love for God and neighbor, and anchored in the trustworthiness of God's eternal plans. St. John Bosco "Be brave and try to detach your heart from worldly things. Do your utmost to banish darkness from your mind and come to understand what true, selfless piety is. Through confession, endeavor to purify your heart of anything which may still taint it. Enliven your faith, which is essential to understand and achieve piety." St. John Bosco, known for his dedication to the education and spiritual guidance of young people, emphasizes the importance of detachment from worldly possessions and concerns. This quote calls for bravery in letting go of material attachments, which can often cloud our minds and hearts. Bosco encourages us to seek true piety a selfless devotion to God by actively purifying our hearts through confession and enlivening our faith. The sacrament of confession is a vital practice in Catholicism, offering believers a way to cleanse their souls from sin and renew their commitment to a holy life. In today's fast-paced, materialistic world, St. John Bosco's message is more relevant than ever. Detachment from worldly things doesn't mean renouncing all possessions but rather not letting them control us. By focusing on our spiritual growth and purifying our hearts through regular confession, we can better understand and achieve true piety. This journey requires faith, courage, and a constant effort to align our lives with God's will. St. Augustine "Walking by faith, let us do good works. In these let there be a free love of God for His own sake and an active love for our neighbor. For there is nothing we can do for God. But because we have something we can do for our neighbor, we shall by our good offices to the needy gain the favor of Him Who is the source of all abundance. Let us then do what we can for others; let us freely bestow upon the needy out of our abundance." St. Augustine, one of the most influential theologians in Christian history, highlights the importance of faith expressed through good works. He distinguishes between the love of God and the love for our neighbor, pointing out that while God needs nothing from us, our neighbors do. Augustine's words remind us that true faith must manifest in actions specifically, in acts of charity and kindness towards those in need. This active love for our neighbor reflects our love for God and aligns us with His will, who is the source of all that we have. St. Augustine's call to walk by faith and perform good works is a powerful reminder of the Christian duty to serve others. Our love for God is demonstrated through our love for our neighbor. By generously sharing our resources and time, we not only help those in need but also honor God. In a world where individualism often prevails, this message encourages us to cultivate a spirit of generosity and selflessness, trusting that our acts of kindness are pleasing to God. Isaiah 25:1 "O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, plans formed of old, faithful and sure." The prophet Isaiah offers a hymn of praise, acknowledging God's sovereignty and the fulfillment of His divine plans. This verse reflects a deep trust in God's wisdom and faithfulness. Isaiah praises God for His wonderful deeds and the assurance that His plans, established long ago, are steadfast and reliable. This proclamation of faith highlights the importance of recognizing and celebrating God's ongoing work in our lives and the world. Isaiah's words encourage us to maintain a posture of praise and gratitude towards God. In recognizing the "wonderful things" God has done and continues to do, we are reminded of His faithful and sure plans. This verse inspires confidence in God's providence and invites us to exalt and praise Him, even in times of uncertainty. As we navigate life's challenges, holding onto this assurance can provide us with the strength and hope we need. Conclusion As we conclude this episode of "Faith in Action," let us reflect on the lessons from St. John Bosco, St. Augustine, and Isaiah. Embracing true piety through detachment from worldly things, actively loving our neighbors, and trusting in God's faithful plans are essential steps on our spiritual journey. May we find the courage to purify our hearts, the generosity to serve others, and the faith to exalt God's name in all circumstances. Thank you for joining us today, and may God's grace guide you in your daily walk of faith. Final Blessing May the peace of Christ be with you always. Until next time, stay blessed and continue to put your faith into action.

In today’s episode, we will delve into the profound insights offered by St. Thomas of Villanova, St. Isaac of Syria, and the prophet Isaiah. These three voices from our rich spiritual heritage will guide us in understanding the importance of charity, spiritual fervor, and steadfast faith. Let us open our hearts and minds to these teachings as we seek to deepen our relationship with God and strengthen our spiritual journey. The Voice of Charity – St. Thomas of Villanova "If you want God to hear your prayers, hear the voice of the poor. If you wish God to anticipate your wants, provide those of the needy without waiting for them to ask you." — St. Thomas of Villanova St. Thomas of Villanova, known as the "Almsgiver" and "Father of the Poor," was a Spanish friar and archbishop renowned for his dedication to helping the poor and marginalized. His life exemplified the Gospel call to charity, and his quote underscores the reciprocal nature of Charity in Action: St. Thomas emphasizes that true charity involves proactive generosity. It’s not enough to wait for the needy to ask for help; we must anticipate their needs and act. • Spiritual Reciprocity: This teaching highlights a deeper spiritual principle when we attend to the needs of others, especially the poor, we open ourselves to God’s grace and mercy. It’s a reminder that our relationship with God is mirrored in how we treat others. • Practical Application: How can we live out this call to charity in our daily lives? Consider practical steps such as regular almsgiving, volunteering, or simply being more attentive to the needs of those around us. Rekindling Spiritual Zeal – St. Isaac of Syria "In times of spiritual coldness and laziness, imagine in your heart those times in the past when you were full of zeal and solicitude in all things, even the smallest. Remember your past efforts and the energy with which you opposed those who wanted to obstruct your progress. These recollections will reawaken your soul from its deep sleep, will invest it once more with the fire of zeal, will raise it, as it were, from the dead, and will make it engage in an ardent struggle against the Devil and sin, thus being restored to its former height." St. Isaac of Syria St. Isaac of Syria, also known as St. Isaac the Syrian or St. Isaac of Nineveh, was a 7th-century bishop and ascetic writer revered for his deep spiritual insights. His teachings often focus on the inner life, asceticism, and the struggle against sin. • Spiritual Memory: St. Isaac advises us to use our past spiritual fervor as a source of inspiration during times of spiritual desolation. This practice of remembering can help rekindle our zeal. • Combatting Apathy: Spiritual laziness and coldness are common struggles. By recalling our past dedication and the battles we fought against spiritual obstacles, we can motivate ourselves to reengage in our spiritual practices with renewed vigor. • Restoration of Zeal: Reflect on ways to reignite your spiritual passion. This could include revisiting spiritual practices that once brought you joy, engaging in new forms of prayer or study, or seeking the sacraments more frequently. The Sure Foundation – Isaiah 28:16 "Therefore thus says the Lord God, 'Behold, I am laying in Zion for a foundation a stone, a tested stone, a precious cornerstone, of a sure foundation: 'He who believes will not be in haste.'' — Isaiah 28:16 This verse from the Book of Isaiah is a prophetic declaration about the coming of the Messiah, who is the cornerstone of our faith. It emphasizes the reliability and permanence of God's promise. • Christ the Cornerstone: In Christian theology, this passage is understood as referring to Jesus Christ, the foundation upon which our faith is built. He is the tested and precious cornerstone that ensures the stability and integrity of our spiritual edifice. • Steadfast Faith: The phrase "He who believes will not be in haste" encourages us to have patient and enduring faith. Trusting in God’s plan means not rushing or being anxious but resting securely in His promises. • Application in Daily Life: Consider how this steadfastness can be applied in facing life’s challenges. Trusting in Christ as our cornerstone allows us to navigate trials with confidence and peace. Conclusion In this episode, we have explored the transformative power of charity, the importance of rekindling our spiritual zeal, and the steadfast foundation of our faith in Christ. As we reflect on the wisdom of St. Thomas of Villanova, St. Isaac of Syria, and the prophet Isaiah, let us strive to embody these virtues in our lives. By doing so, we can draw closer to God and become living witnesses of His love and grace in the world. Thank you for joining me on "Foundations of Faith." May God bless you and keep you steadfast in your journey. Until next time, stay rooted in the love of Christ, our precious cornerstone. Now go out and convert somebody.

Early Life • Birth: The exact date of birth for Pope Urban I is not known, but he was born in Rome, Italy. • Family: Details about his family background and early life remain largely unknown, typical of many early popes. Papacy • Pontificate: Urban I served as the Bishop of Rome from 222 to 230 AD. • Predecessor: Pope Callixtus I. • Successor: Pope Pontian. Historical Context • Reign: Urban's papacy took place during the reign of Emperor Alexander Severus, a time when Christianity was tolerated, allowing the Church to develop more freely. • Christian Community: During Urban's tenure, the Christian community in Rome grew, and the Church continued to organize itself and solidify its practices and structures. Contributions and Legacy • Christian Practice: Pope Urban I is often associated with encouraging the establishment of a more formal ecclesiastical organization and liturgical practices, though specific details of his contributions are sparse. • Martyrdom: Some traditions claim that Urban was martyred, but historical evidence to support this is lacking. His martyrdom is considered dubious by most modern historians. Death and Burial • Death: Pope Urban I died on May 23, 230 AD. • Burial: He was buried in the Catacomb of Callixtus, one of the most famous early Christian burial sites in Rome. Veneration • Feast Day: Pope Urban I is venerated as a saint in the Catholic Church, and his feast day is celebrated on May 25. Cultural Impact • Patronage: In some traditions, he is considered the patron saint of vineyards and winegrowers, likely due to the association of his name with agricultural practices.

“O my God, at the end of this day I thank You most heartily for all the graces I have received from You. I am sorry that I have not made better use of them. I am sorry for all the sins I have committed against You. Forgive me, O my God, and graciously protect me this night. Blessed Virgin Mary, my dear heavenly mother, take me under your protection. St. Joseph, my dear Guardian Angel, and all you saints in heaven, pray for me. Sweet Jesus, have pity on all poor sinners, and save them from hell. Have mercy on the suffering souls in purgatory. Amen.” Cultivating the Garden of the Soul Tonight, we delve into the profound wisdom of three sacred quotes, each offering unique insights into the journey of faith, prayer, and divine love. Our reflections will be anchored in the teachings of Blessed Imelda Lambertini, St. Teresa of Avila, and the Psalms, guiding us in understanding how to cultivate the garden of our souls and draw closer to our Lord. The Innocence and Holiness of Receiving Jesus "Can anyone receive Jesus into his heart and not die?" — Bl. Imelda Lambertini Blessed Imelda Lambertini was a young Italian girl known for her profound devotion to the Eucharist. At a time when children were not permitted to receive Holy Communion until a later age, Imelda’s deep desire to receive Jesus into her heart was extraordinary. She was eventually allowed to receive her First Holy Communion at the age of 11, and it is said that she died of pure joy immediately after receiving the Eucharist. Imelda’s question and subsequent experience highlight the transformative power of receiving Jesus in the Eucharist. For traditional Catholics, this sacrament is not merely symbolic but a real encounter with Christ Himself. Imelda’s holy death after Communion exemplifies the ultimate union with Christ that every soul should aspire to. The quote invites us to ponder the spiritual death of sin and rebirth in grace that occurs when we receive Jesus with pure, childlike faith and fervent love. The significance of the Eucharist in Catholic life and worship. How we can prepare ourselves to receive Jesus worthily. The transformative power of the sacraments in our spiritual journey. Cultivating the Garden of the Soul "Beginners must realize that in order to give delight to the Lord they are starting to cultivate a garden on very barren soil, full of abominable weeds. His Majesty pulls up the weeds and plants good seed. Now let us keep in mind that all of this is already done by the time a soul is determined to practice prayer and has begun to make use of it. And with the help of God we must strive like good gardeners to get these plants to grow and take pains to water them so that they don’t wither but come to bud and flower and give forth a most pleasant fragrance to provide refreshment for this Lord of ours." — St. Teresa of Avila St. Teresa of Avila, a Doctor of the Church, was a Spanish mystic and reformer known for her writings on prayer and the spiritual life. In this quote, she uses the metaphor of gardening to describe the soul’s journey towards holiness. The barren soil represents our soul's initial state, and the weeds symbolize sin and imperfections. God’s grace, the good seed, begins to transform us as we commit to a life of prayer. The process of spiritual growth is likened to cultivating a garden, requiring both divine grace and human effort. St. Teresa emphasizes the importance of perseverance in prayer and the necessity of cooperating with God’s grace. This quote reminds us that the journey towards sanctity involves ongoing effort, patience, and the willingness to allow God to uproot our sins and plant virtues in their place. Practical steps to nurture our prayer life. The importance of spiritual discipline and regular examination of conscience. How to cooperate with God’s grace in the process of sanctification. The Steadfast Love and Presence of God "By day the Lord commands His steadfast love; and at night His song is with me, a prayer to the God of my life." — Psalm 42:8 Psalm 42 is a heartfelt expression of longing for God amidst trials and difficulties. This particular verse highlights the continuous presence and loving care of God throughout the day and night. It reflects the psalmist’s deep trust in God’s steadfast love and the comfort found in prayer. The imagery of God’s steadfast love by day and His song by night beautifully illustrates the constancy of God’s presence in our lives. For Catholics, this verse is a reminder of the importance of daily prayer and the assurance that God’s love surrounds us at all times. It encourages us to maintain a rhythm of prayer that keeps us connected to God, no matter the circumstances. The role of daily prayer in maintaining a close relationship with God. Finding peace and comfort in God’s presence during times of struggle. Practical ways to incorporate prayer into our daily routine. Conclusion: As we conclude tonight’s episode, let us remember that our spiritual journey is a continual process of receiving Jesus with a pure heart, cultivating our souls through prayer and cooperation with God’s grace, and trusting in His steadfast love. May these reflections inspire us to deepen our faith and draw closer to the Lord, who is always with us, guiding and nurturing us every step of the way. Thank you for joining me tonight." Until tomorrow night, may God bless you and keep you in His grace.

Your podcast yesterday, Igniting the Soul, got me thinking about a few things that I knew I needed to write about. There are two things in particular you mentioned that really resonated with me. The first was when you quoted St. Ignatius who said, “Go forth and set the world on fire.” You added later that we should set the world on fire with our faith. I am learning more and more that the best way to do this is through our actions. Anyone can talk a good game, but it really comes down to the old adage, you can talk the talk but do you walk the walk? As someone who is on the journey of what I am calling “being Catholic the second time around,” I fully admit that I am doing my best to talk the talk and walk the walk. A friend of mine once said in reference to sticking to a workout routine - if it was easy, everyone would be doing it. So too with living the Gospel and our true Catholic faith. It is NOT easy to detach ourselves, as you mentioned, from the world’s distractions and it is getting even more difficult as the distractions of today seem to multiply at a breakneck speed, coming at us from all angles. So back to setting the world on fire. All fires start with a flame and how fitting that you would use this quote during the week following Pentecost (see? I am paying more attention the second time around). Again, in reference to what you said, the flame of our faith is all that we need to set the world on fire. Is it daunting to think about the entire world? Yes, but we can’t let that stop us. We used to sing a song at school masses called, “Go Light Your World,” (written by Chris Rice and performed by Kathy Troccoli), and while high school students usually didn’t sing at Mass, they would ALL sing this song and I always found that beautiful. It’s the main line in the chorus though that I want to point out and that is, “Take your candle and go light your world,” mind you, it’s YOUR candle and YOUR world. So in setting the world on fire with our faith we all need to start with our own “worlds” meaning our families, our friends, our communities. How do we do that? For me it happened without even realizing it. For example, I have discovered a separate beauty and peace in saying the nightly rosary with our group as often as I can, and for being at our weekly Novena for Our Lady of Perpetual Help. I feel that I have found a voice again, a more focused voice, in my writing, which you are gracious enough to let me share on your podcast And in attending the traditional Latin mass and sharing the experience - all these things that people see and hear me do - are like a small flame that burns brighter as my faith life intensifies and as I grow closer to God. So ultimately it comes down to you; to us as individuals. Because you have to understand that setting the world on fire or taking your candle to light your world means you’re putting yourself and your faith out there - boldly. And as we know from the lives of our saints, living your faith and proclaiming the Word of God is not for the faint of heart. And just a side note to others who are on a similar journey, I feel like I have been the proverbial sponge - soaking up, learning as much as possible. I can attest to being overwhelmed at times, because there is so much to learn and know, and I sometimes find myself immersed in multiple readings and topics. That’s when I have to refocus and remember what I am trying to do. And I usually am able to refocus by making time for quiet time, again, something you mentioned - and that is usually through prayer or reflection. Which can I also add - listening to your podcasts are an excellent way to learn, reflect or become inspired. The second thing you said in your podcast is that in being consumed with God we may seem strange to others and then you added, “Be strange!” I remember I wore a button on my DePaul jacket back in my college days (before social media when people wore buttons to express their individuality and personal opinions). This button simply stated, “Why be normal?” Ha, ha. I thought I was being so unique - such an individual, right? Calling attention to the fact that I thought of myself as “not normal” - what did that even mean?! However when I heard you say, “Be strange!,” in reference to being consumed by God, that button, which I had long forgotten, came to my mind. It’s really the same thing, isn’t it? We could all wear buttons that say, “Be Strange!” and people would wonder what that phrase could possibly mean. I’m sure many who saw me sporting my “Why be normal?” button read it and just shook their heads in indifference or confusion. No one ever asked me what it meant or why I wore it (only my friends understood my quirkiness). Only today a button just wouldn’t cut it. We have the opportunity, and need to seize the opportunity, to “be strange” in a way that should cause others to take notice; to wonder, to be curious. And I have to believe that the disciples of Jesus endured this very thing. When you really take the time to think about these people, people who left their lives behind to follow a man no one knew; who taught and preached about God and His kingdom, about faith, hope and love and how to live their lives for God - I’m sure they were most definitely viewed as “being strange” but they did it anyway. And I’ll bet it certainly caused others to wonder. Now, what I am doing today certainly cannot be compared to the lives of the disciples of Jesus, but we can draw an analogy as we look at our lives today in 2024. Two thousand years later and we live in a society where people are afraid to talk about their true Catholic faith and their love for God for fear of being thought of as strange?!?! In 2024, we live in a world where people can literally do and act and believe anything they want and post it on social media and it is accepted as today’s norm. So why are some of us still afraid to show our faith and love for God? I admire you, Walt, for not being afraid to do so and I hope and pray that one day I will be able to express my love and beliefs as openly and as freely as you do. One of the reasons why I struggle is because I am still learning the true facts, the pre-Vatican II Catholic faith - so I have to be careful with how I “talk the talk,” as I don’t want to speak out of turn. But thanks to you I am learning how freeing it has been to disclose what I have experienced so far. I truly hope that I am showing others through my actions that my faith is growing and deepening in a way that I never imagined; in a way that causes at least a few to be curious and wonder if maybe they aren’t missing something in their own lives too, the way I did just one year ago. So let that be my mantra - “Be strange and set the world on fire!” And who knows, in doing so you may just be going out and converting somebody!

In today's episode, we explore profound insights from two revered saints and the Gospel of Matthew. Join us as we uncover the spiritual treasures in the words of St. Isidore of Seville, St. Ignatius of Loyola, and Jesus Christ Himself. We'll discuss how these teachings guide us towards a deeper love of God, a purposeful life, and the assurance of divine providence. The Wisdom of St. Isidore of Seville "Reading the Holy Scriptures confers two benefits. It trains the mind to understand them; it turns man's attention from the follies of the world and leads him to the love of God." — St. Isidore of Seville St. Isidore of Seville, a 7th-century bishop and Doctor of the Church, emphasizes the dual benefits of engaging with the Holy Scriptures. Firstly, it sharpens the intellect, enabling a deeper understanding of God's word. Secondly, it redirects our focus from the transient distractions of worldly life to the eternal love of God. In our modern world, filled with endless distractions and superficial pursuits, St. Isidore's advice is more relevant than ever. By dedicating time to Scripture, we cultivate our minds and spirits. This practice not only enhances our knowledge of divine truths but also fosters a more profound relationship with God, guiding us away from secular vanities towards spiritual fulfillment. St. Ignatius of Loyola on Our Ultimate Purpose "Man was created for a certain end. This end is to praise, to reverence and to serve the Lord his God and by this means to arrive at eternal salvation. All other beings and objects that surround us on the earth were created for the benefit of man and to be useful to him, as means to his final end; hence his obligation to use, or to abstain from the use of, these creatures, according as they bring him nearer to that end, or tend to separate him from it." — St. Ignatius of Loyola St. Ignatius of Loyola, the founder of the Jesuit order, articulates a clear vision of human purpose: to glorify, honor, and serve God, ultimately attaining eternal salvation. He further explains that all earthly creations are intended to support this divine mission. Thus, discernment is crucial in using these resources, ensuring they draw us closer to our ultimate goal rather than lead us astray. St. Ignatius calls us to a life of intentionality and discernment. In every choice we make, we must consider whether it aligns with our purpose of serving God and seeking salvation. This perspective transforms how we interact with the world, encouraging us to see all things as either tools for our spiritual journey or potential distractions. By adopting this mindset, we can live more purposefully, always oriented towards our heavenly destination. Trusting in Divine Providence - The Assurance of Jesus "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened." — Matthew 7:7-8 In this passage from the Gospel of Matthew, Jesus offers a powerful promise of God's responsiveness to our prayers. He assures us that sincere efforts in prayer and seeking God's will are always met with divine generosity and guidance. This promise from Jesus is a cornerstone of our faith. It reminds us that God is ever-present and attentive to our needs. In times of uncertainty or difficulty, we can find solace in knowing that our earnest prayers are heard. This assurance encourages us to maintain a fervent prayer life, confident that God will provide, guide, and open doors for us according to His divine wisdom. Conclusion: Thank you for joining us on "Tradition and Truth." Today, we've reflected on the timeless wisdom of St. Isidore of Seville, St. Ignatius of Loyola, and Jesus Christ as recorded in the Gospel of Matthew. Their teachings invite us to immerse ourselves in Scripture, live purposefully for God's glory, and trust in His providential care. As we navigate our daily lives, may we keep these lessons close to our hearts, ever striving towards our ultimate end: eternal salvation. Until next time, may God bless you and keep you in His grace. Now go out and convert somebody

Donatian and Rogatian were brothers of a notable Roman-Gallo family living in Nantes, Brittany. Donatian had become a convert to Christianity and led such an edifying life that his brother Rogatian was eventually moved to desire the sacrament of baptism. The story is told that, because the persecution of Emperor Maximian was raging, the bishop had been forced into hiding, so Rogatian was unable to be baptized. However, it does seem that Donatian would have been aware that he could have administered the sacrament to his brother himself. At any rate, both brothers were arrested when they refused to worship the gods. They were thrown into prison where it is said that they spent the night in fervent prayer. The next day, after declaring their willingness to suffer anything for the Name of Jesus, they were stretched on the rack, their heads pierced with lances, then they were finally beheaded. Their martyrdom occurred around the year 287. At the end of the fifth century, a church was built over their tomb. Bishop Albert of Ostia translated their relics to the cathedral in 1145. Lessons 1. So many of us are willing to follow Christ ” as long as it doesn’t require too much of us. But as Jesus reminded the rich young man, we have to go beyond merely keeping the commandments: God wants everything we have to give. Donatian and Rogatian would have been fully aware of the kind of tortures that awaited those who professed belief in Christ, yet they bravely continued to preach the Faith, both by word and deed. 2. St. Donatian should give hope to those who are praying for the conversion of a family member or close friend. As his exemplary Christian life finally brought about the conversion of his brother, let us pray that we too may live lives that proclaim Christ’s love to all the world. Prayer Lord, we devoutly recall the sufferings of Sts. Donatian and Rogatian. Give success to our joyful prayers and grant us also constancy in our Faith. Amen.

“O my God, at the end of this day I thank You most heartily for all the graces I have received from You. I am sorry that I have not made better use of them. I am sorry for all the sins I have committed against You. Forgive me, O my God, and graciously protect me this night. Blessed Virgin Mary, my dear heavenly mother, take me under your protection. St. Joseph, my dear Guardian Angel, and all you saints in heaven, pray for me. Sweet Jesus, have pity on all poor sinners, and save them from hell. Have mercy on the suffering souls in purgatory. Amen.” True Freedom and Divine Priorities Tonight, we delve into the profound insights of two revered Catholic figures: Pope John Paul II and Jacques Philippe. Our discussion will center around the true nature of freedom and the importance of prioritizing our relationship with God. Let's begin by reflecting on these powerful quotes that will guide our episode: "Freedom consists not in doing what we like, but in having the right to do what we ought." Pope John Paul II "If we make God our first concern, God will look after our affairs much better than we ever can. Let us acknowledge humbly that our natural tendency is to be too attached to our activities, to allow ourselves to be carried away by them till they fill our minds entirely. This won’t change until we acquire the wise habit of abandoning all activities, even the most urgent and important ones, in order to give time freely to God." —Jacques Philippe True Freedom Defined "Freedom consists not in doing what we like, but in having the right to do what we ought." — Pope St. John Paul II Pope St. John Paul II, one of the most influential figures in modern Catholicism, often spoke about the true nature of freedom. In this quote, he challenges the contemporary understanding of freedom as the ability to do anything one desires. Instead, he presents a deeper, more meaningful definition: freedom is about having the right and the responsibility to do what is morally right. From a Catholic perspective, this definition is rooted in the belief that humans are created in the image of God and are called to live in accordance with His will. True freedom is found in aligning our actions with God's commandments and the teachings of the Church. This alignment leads to authentic fulfillment and joy, as opposed to the fleeting satisfaction that comes from merely following our impulses. The difference between secular and Catholic views on freedom. How moral responsibility enhances rather than restricts true freedom. Examples from the lives of saints who exemplified this understanding of freedom. Prioritizing God in Our Lives "If we make God our first concern, God will look after our affairs much better than we ever can. Let us acknowledge humbly that our natural tendency is to be too attached to our activities, to allow ourselves to be carried away by them till they fill our minds entirely. This won’t change until we acquire the wise habit of abandoning all activities, even the most urgent and important ones, in order to give time freely to God." —Jacques Philippe Jacques Philippe, a renowned Catholic priest and spiritual author, offers a profound insight into the importance of prioritizing our relationship with God above all else. He acknowledges the human tendency to become overly absorbed in our daily tasks and responsibilities. This preoccupation can lead to a neglect of our spiritual lives, causing a sense of emptiness and disconnection from God. Philippe advocates for a deliberate and humble practice of setting aside time for prayer and reflection, even amidst our busiest moments. By doing so, we entrust our concerns to God, recognizing His supreme ability to manage our lives better than we ever could. This practice fosters a deeper sense of peace and trust in God's providence. The impact of modern busyness on our spiritual lives. Practical ways to incorporate prayer and reflection into daily routines. Testimonies from individuals who have experienced the transformative power of prioritizing God. Conclusion In today's episode, we've explored the true essence of freedom and the necessity of making God the center of our lives. Pope St. John Paul II's teachings remind us that real freedom lies in our ability to choose what is right, while Jacques Philippe encourages us to trust God with our worries and prioritize our relationship with Him. As we go about our week, let's strive to live out these truths, finding joy and peace in the freedom that comes from doing what we ought and in the serenity that comes from putting God first. Thank you for joining us tonight. Until next time, may God bless you and guide you in all your endeavors.

Pope Pius X was born Giuseppe Melchiorre Sarto on June 2, 1835, in the small village of Riese, in the Province of Treviso, which was then part of the Austrian Empire (now Italy). He was the second of ten children in a poor family. His father, Giovanni Battista Sarto, was a postman, and his mother, Margherita Sanson, was a seamstress. Despite their poverty, his parents were dedicated to providing him with a good education. Priesthood and Early Church Career: Sarto entered the seminary at Padua and was ordained a priest in 1858. He initially served as a parish priest in Tombolo, where he was noted for his pastoral care and commitment to his parishioners. His abilities led to his appointment as a canon in the cathedral at Treviso, where he also became the spiritual director of the seminary. In 1884, he was appointed Bishop of Mantua, where he focused on seminary reform, improving the education of the clergy, and addressing social issues. His success in Mantua brought him to the attention of Pope Leo XIII, who appointed him Patriarch of Venice and cardinal in 1893. Papacy Giuseppe Sarto was elected pope on August 4, 1903, and took the name Pius X. His papacy lasted until his death in 1914. Pius X is often remembered for his deep personal piety, pastoral care, and his motto "Instaurare omnia in Christo" (To restore all things in Christ). Reforms and Initiatives: Liturgical Reforms: Pius X was a strong advocate for the reform of church music, encouraging the return to Gregorian chant and more reverent liturgical practices. He also encouraged more frequent reception of Holy Communion and lowered the age for First Communion to about seven years old. Canon Law: He initiated the first systematic codification of Canon Law, which culminated in the 1917 Code of Canon Law, although it was completed after his death. Modernism: Pius X is known for his staunch opposition to Modernism, a movement within the Church that sought to reconcile Catholic doctrine with contemporary philosophical and scientific thought. He issued the encyclical Pascendi dominici gregis in 1907, condemning Modernist doctrines, and required clergy to take an oath against Modernism. Social Teaching: While not as extensively involved in social issues as his predecessor Leo XIII, Pius X continued to support Catholic social teaching, emphasizing the Church's role in social justice and the importance of lay participation in the Church. Personal Qualities and Legacy: Pope Pius X was known for his personal humility, simplicity, and charity. He often visited hospitals and schools, and he made a point of being accessible to the faithful. Despite his strict stance against Modernism, he was beloved by many for his genuine pastoral concern and holiness. He was canonized a saint by Pope Pius XII in 1954, making him the first pope since Pius V to be declared a saint. His feast day is celebrated on August 21. Death Pius X died on August 20, 1914, shortly after the outbreak of World War I. His death marked the end of an era in the Catholic Church, as his successor, Pope Benedict XV, would lead the Church through the challenging war years. Pope Pius X is remembered for his piety, pastoral care, and significant contributions to church reform and canon law. His legacy continues to influence the Catholic Church today.

Today we embark on a profound journey through the wisdom of the saints and the Scriptures. We'll delve into the fiery call of St. Ignatius of Loyola, the deep spiritual insights of Raoul Plus, S.J., and the unbreakable bond of love described in Romans 8:38-39. Join me as we uncover how these teachings illuminate the path to holiness, guiding us to set the world on fire with God's love, to cultivate interior silence and detachment, and to trust unshakably in the love of Christ. "Go Forth and Set the World on Fire" — St. Ignatius of Loyola St. Ignatius of Loyola, the founder of the Jesuits, was known for his passionate zeal for the glory of God. This quote captures his missionary spirit, urging believers to transform the world with the fervor of their faith. Ignatius believed that every Christian is called to live out their faith actively and energetically, spreading the Gospel and living as witnesses to Christ's love and power. Ignatius' call to "set the world on fire" challenges us to examine our own lives. Are we living with the same zeal and dedication? As Catholics, we are invited to ignite our surroundings with the light of Christ, bringing hope, love, and truth to a world in desperate need of them. This segment will explore practical ways to embrace this call in our daily lives, from engaging in acts of charity to deepening our prayer life and sharing our faith with others. The Interior Life and Detachment — Raoul Plus, S.J. "Man will not consent to drive away the money-changers from the temple of his soul until he realizes that it is a Holy of Holies not a house of traffic, but in very truth the house of God. We thus reach two striking conclusions: There cannot be entire dependence upon the Holy Spirit's guidance, which is the true meaning of living in Christ, without complete self-renunciation. There cannot be complete self-renunciation without the constant underlying spirit of faith, without the habit of interior silence, a silence where God is dwelling. Many do not see the connection between thoughts about the King and the service of the King; between the interior silence ... and the continual detachment ... If we look closer, it will be seen that there is a strong, close, unbreakable link between the two. Find a recollected person, and he will be detached; seek one who is detached, and he will be recollected. To have found one is to have discovered the other ... Anyone who tries, on a given day, to practice either recollection or detachment cannot ignore the fact that he is doing a double stroke of work." —Raoul Plus, S.J. Raoul Plus, S.J., a Jesuit priest and writer, emphasizes the importance of interior silence, recollection, and detachment in the spiritual life. He explains that to live fully in Christ and depend on the Holy Spirit's guidance, one must practice self-renunciation and cultivate a habit of interior silence. This detachment allows for a deeper connection with God, creating a "Holy of Holies" within our souls. What does it mean to have an interior silence where God dwells? How does this silence lead to a life of detachment from worldly distractions and attachments? We'll discuss practical steps to develop these habits, such as setting aside time for silent prayer, practicing mindfulness of God's presence, and simplifying our lives to focus more on the spiritual and less on the material. The Unbreakable Love of God — Romans 8:38-39 In Romans 8:38-39, St. Paul provides one of the most powerful affirmations of God's unending love for us. He assures us that nothing in all creation can separate us from the love of God in Christ Jesus. This passage is a cornerstone of Christian hope and faith, reminding us of the security we have in God's love, no matter the trials we face. "For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord." — Romans 8:38-39 We'll think of the immense comfort and strength we can draw from St. Paul's words. In times of suffering, doubt, or fear, this assurance can anchor our souls. We'll discuss how embracing this truth can transform our perspective on life's challenges, helping us to live with greater faith, hope, and trust in God's providence. We'll also consider how this understanding of divine love fuels our ability to "set the world on fire" and live out the interior silence and detachment discussed earlier. Conclusion: As we conclude today's episode, let us take to heart the inspiring words of St. Ignatius, Raoul Plus, and St. Paul. By striving to set the world on fire with our faith, cultivating a deep interior life of silence and detachment, and resting in the unbreakable love of God, we can truly live out our Catholic faith in a transformative way. Thank you for joining me on "Igniting the Soul." May these reflections inspire you to deepen your relationship with God and to carry His love into the world with renewed zeal and dedication. Until next time, God bless.

St. John Baptist de Rossi was born on February 22, 1698, in Voltaggio, a small town near Genoa, Italy. He was the third of four children born to Charles de Rossi and Frances Anfossi. His family was relatively poor, but they were devout Catholics. From a young age, John exhibited a strong inclination towards piety and charity. Recognizing his potential and desire for the priesthood, a noble family from his hometown provided financial assistance for him to study at the Jesuit-run Roman College in Rome. He excelled in his studies despite suffering from frequent bouts of ill health. Priesthood and Ministry John Baptist de Rossi was ordained a priest on March 8, 1721, after completing his theological studies. He was noted for his exceptional dedication to the spiritual and physical well-being of the poor, sick, and those imprisoned. His compassionate ministry extended to the marginalized sectors of Roman society. Work with the Sick and the Poor St. John Baptist de Rossi devoted much of his life to the care of the sick, particularly those suffering from mental illnesses. He worked tirelessly at the Hospital of St. Galla and frequently visited other hospitals throughout Rome. His ministry also included the rehabilitation of prisoners and prostitutes, for whom he sought to provide not only spiritual guidance but also practical assistance and support. Catechesis and Confessions In addition to his charitable works, John Baptist de Rossi was deeply committed to catechesis. He established catechetical instruction for children and adults, emphasizing the importance of understanding the faith and living a life of virtue. Known for his ability to communicate complex theological concepts in an accessible manner, he became a highly sought-after confessor and spiritual director. Challenges and Suffering Despite his relentless work, St. John Baptist de Rossi faced numerous challenges, including ongoing health issues. He suffered from epilepsy, which sometimes hindered his activities but never diminished his resolve. He also faced opposition and misunderstandings from some quarters, but his unwavering commitment to his mission earned him widespread respect and admiration. Death and Canonization St. John Baptist de Rossi passed away on May 23, 1764, in Rome. His funeral was attended by many of the city's poor, whom he had served so devotedly. He was beatified by Pope Pius IX on May 13, 1860, and canonized by Pope Leo XIII on December 8, 1881. His feast day is celebrated on May 23. Legacy St. John Baptist de Rossi is remembered for his profound humility, deep compassion, and unwavering dedication to the less fortunate. His life serves as a model of pastoral care and social justice, inspiring countless individuals to serve others with love and selflessness. Patronage St. John Baptist de Rossi is the patron saint of catechists and those suffering from epilepsy and mental illnesses. His legacy continues to inspire people around the world, reminding them of the importance of compassion, humility, and dedication to the service of others.

“O my God, at the end of this day I thank You most heartily for all the graces I have received from You. I am sorry that I have not made better use of them. I am sorry for all the sins I have committed against You. Forgive me, O my God, and graciously protect me this night. Blessed Virgin Mary, my dear heavenly mother, take me under your protection. St. Joseph, my dear Guardian Angel, and all you saints in heaven, pray for me. Sweet Jesus, have pity on all poor sinners, and save them from hell. Have mercy on the suffering souls in purgatory. Amen.” "Prayer, Silence, and Peace: Intimacy with God" Tonight once again we explore the rich heritage of Catholic spirituality and teachings. We'll reflect on the importance of continual prayer, the beauty of contemplative silence, and the divine gift of peace. Our discussion will be anchored by the wisdom of St. Rita, Luis M. Martinez, and the Psalms. Join us as we uncover how these timeless insights guide us towards a deeper relationship with God. Since we offend our sweet Jesus, every day, in thought, word, deed and the omission of good works, we should pray every day, and every hour of the day, and weep for our offenses against so kind and loving a Father, Master and Spouse. — St. Rita St. Rita of Cascia, a 15th-century Augustinian nun, is known for her deep piety and commitment to prayer and penance. In this quote, she emphasizes the need for continual prayer and repentance due to our daily offenses against Jesus. Her words reflect a profound awareness of human frailty and the boundless mercy of God. From a traditional Catholic perspective, St. Rita's call to constant prayer and repentance is a reminder of our ongoing need for God's grace. Acknowledging our sins and seeking forgiveness through prayer cultivates humility and a closer relationship with Christ. The sacrament of Confession and daily acts of contrition are vital practices in this journey. Practical Application: • Daily Examination: End each day with an examination of conscience, reflecting on your actions and seeking forgiveness for your shortcomings. • Frequent Confession: Regular participation in the sacrament of Confession helps maintain spiritual health and renew your commitment to holiness. • Prayer Routine: Develop a structured prayer routine, incorporating the Liturgy of the Hours, the Rosary, and personal devotions. "The contemplative life is an intimate affair; it is a loving conversation of man with God. but in order that God may speak to the soul and the soul speak with God, it is necessary that there be silence. Neither God nor our heart will be silent, but the earth and created things must be hushed, because everything worldly hinders the intimate conversation of our soul with God. This silence is not the silence of the desert nor of the tomb - a negative silence, the lack or suspension of life. It is like the apparel of a more interior life that one wears outside, because inside he is singing a love song. He does not speak with creatures, because he is speaking with God; he does not listen to the noise of earth, so that he might hear the harmonies of Heaven." —Luis M. Martinez Luis M. Martinez, a Mexican bishop and spiritual writer, provides a beautiful description of the contemplative life. He contrasts the necessary silence for divine communication with the distractions of the world. This silence is not emptiness but a preparation for a deeper interior life and communion with God. In the traditional Catholic tradition, contemplative prayer is seen as the pinnacle of spiritual practice. It involves creating an inner silence to hear God's voice. This form of prayer requires detachment from worldly distractions and a focus on divine love. It is supported by the Church through practices like Eucharistic Adoration and spiritual retreats. Practical Application: • Silent Retreats: Participate in silent retreats to deepen your contemplative practice and focus solely on your relationship with God. • Eucharistic Adoration: Spend time in Eucharistic Adoration, allowing the presence of Christ to bring silence and peace to your soul. • Daily Quiet Time: Dedicate a portion of each day to silent prayer, fostering an ongoing dialogue with God. In peace I will both lie down and sleep; for Thou alone, O Lord, makest me dwell in safety. — Psalm 4:8 Psalm 4:8 is a verse from a psalm attributed to King David, expressing trust in God's protection and peace. It highlights the security and tranquility that come from relying on God's providence, especially in times of distress or danger. For traditional Catholics, this verse underscores the peace that God offers to those who trust in Him. True peace is a gift from God, transcending worldly concerns and anxieties. This peace is often experienced most profoundly through a life of prayer, trust, and surrender to God's will. Practical Application: • Trust in Divine Providence: Cultivate a deep trust in God’s plan for your life, surrendering your worries and fears to Him. • Night Prayers: Incorporate night prayers into your routine, such as Compline or the Night Prayer from the Liturgy of the Hours, to end your day in God's peace. • Sacred Music: Listen to sacred music or Gregorian chant before bedtime to foster a peaceful and prayerful atmosphere. Conclusion: As we navigate the challenges of life, let us remember the importance of continual prayer, the beauty of contemplative silence, and the gift of divine peace. By embracing these practices, we can deepen our intimacy with God and find true solace in His presence. Thank you for joining me tonight." May God's peace be with you always. Tune in tomorrow night as we continue to explore the riches of our Catholic faith. Now don’t forget to pray for the poor souls in purgatory before you fall asleep you may have friends and family there. Goodnight!

Pope Leo XIII: A Long Reign and Lasting Impact Pope Leo XIII (born Gioacchino Vincenzo Raffaele Luigi Pecci, 1810-1903) was a pivotal figure in the history of the Catholic Church. His long reign, from 1878 to 1903, saw him grapple with the challenges of a rapidly modernizing world. Early Life and Rise to Papacy Born near Rome, Leo XIII received a traditional Catholic education and entered the priesthood. He rose through the ranks of the Church hierarchy, becoming a diplomat and bishop. Elected Pope in 1878, he inherited a Church facing tensions with secular governments and a growing sense of social unrest. Education and Early Calling Young Pecci received a traditional Catholic education, first in Viterbo and then at the prestigious Accademia dei Nobili Ecclesiastici in Rome. This academy trained young men from noble families for careers in the Church hierarchy. Here, Pecci excelled in his studies, demonstrating intellectual prowess and a strong work ethic. He earned doctorates in theology, civil law, and canon law by 1836, a testament to his dedication. Entering the Church Ordained a priest in 1837, Pecci didn't follow the path of his older brother, who became a Jesuit monk. Instead, he was drawn to the world of diplomacy and entered the service of the Papal States, the Church's secular territory in central Italy. His superiors recognized his talents his intelligence, diplomatic skills, and ability to work effectively despite his sometimes delicate health. He quickly rose through the ranks, gaining experience in papal diplomacy and administration. Bishop of Perugia In 1843, Pecci was appointed Bishop of Perugia, a small city in central Italy. This period, lasting until 1880, was a time of mixed experiences for the ambitious prelate. On the one hand, he served his diocese diligently, overseeing parishes, schools, and charitable institutions. He earned a reputation for piety and administrative competence. However, Perugia was a relatively small stage for a man of Pecci's talents. He yearned for a more prominent role within the Church hierarchy. Cardinal and Camerlengo Pecci's talents were not overlooked. In 1853, Pope Pius IX elevated him to the rank of Cardinal, recognizing his contributions and potential. As a Cardinal, Pecci participated in the administration of the Church and the deliberations of the College of Cardinals. He also served as the Archbishop of Perugia until 1878. In 1877, he was appointed Camerlengo, a high-ranking official responsible for the Church's finances and temporal possessions. This position placed him at the heart of the Church's administration and positioned him as a potential successor to the aging Pius IX. The Conclave and Rise to Papacy When Pope Pius IX died in 1878, the College of Cardinals convened a conclave to elect his successor. The conclave was a tense affair, with various factions vying for influence. Despite initial reservations about his perceived liberalism, Pecci emerged as a compromise candidate acceptable to different groups within the College. On February 20, 1878, he was elected Pope, taking the name Leo XIII. The relatively unknown Bishop of Perugia had ascended to the highest office in the Catholic Church, ready to lead it through a period of immense challenge and change. Responding to Modernity Combating Modernism While Leo XIII sought to engage with modern thought, he was also wary of its excesses. He saw certain modern trends, like secularism and relativism, as threats to Christian faith and morals. He issued several encyclicals condemning these trends, collectively referred to as "modernism." However, his approach was more nuanced than some later pronouncements against modernism. Leo XIII is known for his attempts to reconcile faith and reason in the face of modern scientific and philosophical thought. He encouraged the study of the works of Thomas Aquinas, a medieval theologian who emphasized reason alongside faith. In his 1891 encyclical Rerum Novarum ("On the Condition of the Working Class"), he addressed the rise of industrial capitalism and social inequality, advocating for a just wage and improved working conditions. This encyclical is considered a foundational document of Catholic social teaching. Pope Leo XIII: Navigating the Rapids of Modernity Pope Leo XIII's papacy coincided with a period of dramatic social, political, and intellectual change. The rise of science, urbanization, and industrialization challenged traditional ways of life and religious authority. Leo XIII's response to modernity was multifaceted: Engaging with Reason Unlike some of his predecessors, Leo XIII did not see reason and faith as inherently opposed. He believed that the Church could engage with modern thought while upholding its core doctrines. He encouraged a renewed study of the works of Thomas Aquinas, a medieval theologian who emphasized the harmony between faith and reason. This philosophy, known as Thomism, became a cornerstone of Leo XIII's approach to modernity. Reconciling Church and State The rise of secular governments in Europe threatened the temporal power of the Church, which had ruled territories around Rome for centuries. Leo XIII adopted a more pragmatic approach than some of his predecessors. He recognized the reality of the new political order and advocated for peaceful coexistence between Church and state, although he didn't shy away from defending Church interests when necessary. Social Justice and Rerum Novarum The rise of industrial capitalism brought with it new social problems poverty, exploitation of workers, and growing inequality. Leo XIII recognized these issues and addressed them in his groundbreaking encyclical, Rerum Novarum (On the Condition of the Working Class) issued in 1891. This encyclical condemned the exploitation of workers but also rejected socialism as a solution. Instead, it advocated for a just wage, improved working conditions, and the right of workers to form unions. Rerum Novarum laid the foundation for Catholic social teaching, which continues to influence the Church's approach to economic issues today. Limits of Modernity While Leo XIII was open to some aspects of modernity, he was also wary of its excesses. He saw certain modern trends, like secularism, which emphasizes the separation of government from religion, and relativism, which questions the existence of absolute truth, as threats to Christian faith and morals. He issued several encyclicals condemning these trends, collectively referred to as "modernism." However, his approach was more nuanced than some later pronouncements against modernism. He argued for upholding Catholic teachings while engaging in respectful dialogue with the modern world. Overall, Leo XIII sought a middle ground, striving to preserve Catholic tradition while adapting to the changing realities of the modern world. Leo XIII's Encyclicals Leo XIII was a prolific writer, issuing over 80 encyclicals on a wide range of topics. Some of his most significant encyclicals include: Rerum Novarum (1891): On the Condition of the Working Class Diuturnum illud (1881): On Freedom of Conscience Immortale Dei (1885): On Christian Democracy Libertas Praestantissimum (1888): On the Civil Power The encyclical Pope Leo XIII wrote warning against Americanism was Testem Benevolentiae Nostrae (A Witness of Our Good Will). It was issued in 1899. It's important to note that the concept of "Americanism" in this context was a specific concern of some European clergy at the time. They worried that American Catholic practices, like a greater emphasis on religious freedom and adaptation to the American context, somehow weakened the core tenets of Catholicism. Pope Leo XIII's response in Testem Benevolentiae Nostrae aimed to clarify Catholic doctrine while acknowledging the American context. These encyclicals addressed the role of the Church in the modern world. Lasting Legacy Pope Leo XIII's papacy marked a turning point for the Catholic Church. He helped the Church adapt to the modern world while holding firm to its core beliefs. His encyclicals on social justice continue to influence Catholic thought on economic issues. He is remembered as a wise and forward-thinking leader who left a lasting impact on the Church. Pope Leo XIII (reign 1878-1903) would likely be surprised about the modern Catholic Church, particularly after Vatican II and the pronouncements of Pope Francis. Surprised by Liturgical Changes: Vatican II introduced Mass in the vernacular language (common tongue) and a more participatory role for the laity. Leo, accustomed to the Latin Mass and a more hierarchical structure, might be taken aback by this shift. Ecumenical Outreach: Vatican II opened the door to dialogue with other Christian faiths and even non-Christian religions. Leo's focus was often on defending Catholicism against secularism and other perceived threats. Social Justice Emphasis: Pope Francis, in particular, has placed a strong emphasis on social justice issues like poverty and income inequality. While Leo did write about social issues in his encyclicals, the focus wasn't as central. Points of Disagreement Pace of Change: Leo might find the pace of change in the modern Church, especially after Vatican II, unsettling. He may have preferred a more cautious approach to modernization. Focus on Social Justice: While Leo addressed social issues, Pope Francis' emphasis on social justice issues like climate change and economic inequality might be seen as a departure from traditional concerns.

Today, we'll delve into the profound reflections of two saintly figures – St. John Vianney, the Cure of Ars, and St. Catherine of Genoa. Their words hold immense weight as they remind us of the impermanence of this world and the eternal consequences of our actions. We'll explore their insights through the lens of traditional Catholicism, helping us navigate the challenges of our earthly existence and find hope through a deeper understanding of suffering. Our journey begins with the powerful words of St. John Vianney. He reminds us, "we must reflect that we have a soul to save, and an eternity that awaits us." This opening statement sets the tone for the entire episode. In a world obsessed with fleeting pleasures and worldly success, St. Vianney urges us to shift our focus to the eternal. The riches, honors, and fleeting joys we chase here will fade away, but the state of our soul – heaven or hell – endures forever. "See, my children, we must reflect that we have a soul to save, and an eternity that awaits us. The world, its riches, pleasures, and honors will pass away; heaven and hell will never pass away. Let us take care, then. The saints did not all begin well; but they all ended well. We have begun badly; let us end well, and we shall go one day and meet them in heaven." St. John Vianney This reality can be daunting, but St. Vianney offers solace. He highlights the stories of the saints, imperfect beings who ultimately found salvation. Their examples serve as a beacon of hope, reminding us that a bad beginning doesn't equate to a doomed end. We too can strive for a "good end," one where we meet the saints in the eternal embrace of heaven. Next, we turn to St. Catherine of Genoa's poignant reflection on the suffering of souls in purgatory. She delves into the nature of this purification process, suggesting that the greatest torment comes from the awareness of imperfections that displease God. This "something" that displeases God could be anything from unconfessed sins to lingering attachments to earthly desires. "The greatest suffering of the souls in purgatory, it seems to me, is the awareness that something in them displeases God, that they have deliberately gone against His great goodness. I can also see that the divine essence is so pure and light-filled much more than we can imagine that the soul that has but the slightest imperfection would rather throw itself into a thousand hells than appear thus before the divine presence." St. Catherine of Genoa St. Catherine further emphasizes the immense purity of God. She describes the divine essence as "so pure and light-filled" that even the slightest imperfection feels unbearable in its presence. This image is both awe-inspiring and unsettling. It compels us to strive for holiness while acknowledging the gravity of our imperfections. Finally, let us find comfort in the words of St. Paul from Colossians 3:16: "Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God." By immersing ourselves in God's word, fostering a spirit of community, and expressing gratitude, we can find strength and solace on our journey towards eternal life. "Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." — Colossians 3:16-17 Let's break down the verse step-by-step: “Let the word of Christ dwell in you richly”: This verse emphasizes the importance of Scripture in our lives. By actively studying and meditating on the Bible, we allow Christ's teachings to take root within us. This ongoing process shapes our thoughts, words, and actions. “Teach and admonish one another in all wisdom”: Here, St. Paul highlights the importance of a faith-based community. We are called not only to learn ourselves but also to share our knowledge and gently correct each other in matters of faith. This fosters a spirit of mutual support and growth within the Church. “Sing psalms, hymns, and spiritual songs to God”: This line emphasizes the importance of prayer and expressing gratitude to God. Singing hymns and psalms is not just about entertainment; it's a way to elevate our hearts and minds in praise and thanksgiving. “And whatever you do, in word or deed, do everything in the name of the Lord Jesus”: This is a call to live a life centered on Christ. Every action, big or small, should be done with the intention of honoring God and following His teachings. It's a reminder that our entire lives are an offering to God. “Giving thanks to God the Father through him”: Finally, St. Paul reminds us that all good things come from God. Whatever blessings we receive, whatever skills we possess, we should express gratitude to God the Father, acknowledging that these gifts are ultimately bestowed through Jesus Christ. Traditional Catholic Perspective: This passage aligns perfectly with core Catholic beliefs. The emphasis on Scripture aligns with the Church's tradition of upholding the Bible as the inspired word of God. The call for community reflects the importance of the Church as a body of believers supporting one another on their spiritual journeys. The focus on prayer and thanksgiving resonates with Catholic practices like daily prayers, the Rosary, and the Mass, all of which are expressions of devotion and gratitude. Finally, living a life "in the name of the Lord Jesus" reflects the Catholic belief in salvation through Christ. Living Colossians 3:16-17: Here are some ways to integrate this passage into your daily life: Regular Bible study: Dedicate time each day or week to reading and reflecting on scripture. Faith-based discussions: Engage in conversations about faith with fellow Catholics, offering insights and receiving guidance. Incorporate prayer in daily life: Express gratitude to God through formal prayers, spontaneous moments of thanksgiving, and hymns. Offer your actions to God: Frame your daily tasks, big or small, as a way to serve God and fulfill his will. Practice gratitude: Recognize God's blessings and express your appreciation for them. By incorporating these elements, we can strive to live a Christ-centered life, following the wisdom laid out in Colossians 3:16-17. St. John Vianney and St. Catherine of Genoa, though separated by centuries, offer a unified message. Our earthly lives are a preparation for eternity. The challenges and sufferings we encounter can serve as opportunities for growth and purification. By reflecting on the impermanence of this world and the gravity of the next, we can be motivated to live a life that aligns with God's will. Thank you for joining us on "Catholicism in Focus" today. We hope these reflections by St. John Vianney and St. Catherine of Genoa have ignited a fire of introspection within you. Remember, we are all on this journey together. May God bless you on your path towards a holy and fulfilling life.

“O my God, at the end of this day I thank You most heartily for all the graces I have received from You. I am sorry that I have not made better use of them. I am sorry for all the sins I have committed against You. Forgive me, O my God, and graciously protect me this night. Blessed Virgin Mary, my dear heavenly mother, take me under your protection. St. Joseph, my dear Guardian Angel, and all you saints in heaven, pray for me. Sweet Jesus, have pity on all poor sinners, and save them from hell. Have mercy on the suffering souls in purgatory. Amen.” "Overcoming Evil with Good: A Call in Troubled Times" Welcome to "Faith and Tradition," a podcast where we explore timeless wisdom from the Scriptures and the teachings of the Church Fathers to navigate today's challenges. In this episode, we delve into the powerful message of Romans 12:21, the practical advice of Raoul Plus, S.J., and the celestial praise found in Psalm 148:3. Join us as we discuss how to overcome evil with good, embrace our role in making the world better, and find inspiration in the heavens. Do not be overcome by evil, but overcome evil with good. — Romans 12:21 Romans 12:21 is part of a larger discourse by St. Paul on Christian conduct. This verse encapsulates the Christian duty to respond to evil not with retaliation, but with goodness and love. St. Paul’s exhortation is a call to personal holiness and social action rooted in the teachings of Christ, who himself overcame evil through his sacrificial love. From a traditional Catholic perspective, this verse is a cornerstone for living out the Gospel in our daily lives. It challenges us to resist the natural inclination towards vengeance and instead adopt a Christ-like approach to conflict. Overcoming evil with good involves active charity, forgiveness, and a commitment to justice and peace. Evaluate areas in your life where you face evil or injustice and consider how you can respond with goodness. Community Involvement: Engage in parish activities that promote social justice and support the needy. Prayer and Sacraments: Strengthen your resolve through regular participation in the sacraments, especially Confession and the Eucharist. "There are many who lament that the world fares ill today. Has there ever been a time when you think it fared well? Doubtless, sometimes it has fared better, sometimes worse; and you are at liberty to think that this is one of the 'worse' moments. But what is the use of lamenting? It does no good. Rather let us say: if the world fares ill, then so much the more work for us to do if we want it to fare well." —Raoul Plus, S.J. Raoul Plus, S.J., a Jesuit priest and author, addresses the perennial human tendency to view the present negatively compared to an idealized past. His quote urges action over lamentation, emphasizing the Christian duty to work towards improving the world regardless of the perceived decline in moral or social conditions. This perspective is highly relevant today, as many people feel overwhelmed by societal problems. Instead of succumbing to despair, Plus encourages us to see these challenges as opportunities for increased Christian action. The traditional Catholic approach would include a commitment to social teachings, emphasizing the corporal and spiritual works of mercy. Active Faith: Volunteer for initiatives that address social ills, such as feeding the hungry or supporting crisis pregnancy centers. Education: Educate yourself and others on Catholic social teachings to better understand how to effect positive change. Advocacy: Engage in advocacy for policies that reflect Catholic values, such as the sanctity of life and the protection of the family. Praise Him, sun and moon, praise Him, all you shining stars! — Psalm 148:3 Psalm 148 is a hymn of universal praise to God, calling upon all of creation to glorify the Creator. Verse 3 highlights the sun, moon, and stars as participants in this cosmic liturgy. This psalm reminds us of the beauty and order of God's creation, encouraging us to join in this universal act of worship. For traditional Catholics, Psalm 148:3 is a reminder of the harmony and beauty of creation, reflecting God's glory. It calls us to recognize our place within this created order and to offer our own lives as a form of praise. The celestial bodies’ praise of God can inspire us to live in a way that reflects His glory in our daily actions. Contemplation: Spend time in nature to reflect on the beauty of creation and God’s presence in it. Liturgical Participation: Engage actively in the liturgy, seeing it as our highest form of praise and worship. Stewardship: Practice environmental stewardship as an act of respect and gratitude for God's creation. Conclusion: In times of trouble and moral decline, our faith calls us not to despair but to action. By overcoming evil with good, actively working to improve the world, and joining creation in praising God, we fulfill our Christian duty. Let us draw strength from the Scriptures and the wisdom of the saints to be beacons of light in a dark world. Thank you for joining us on "Faith and Tradition." Stay tuned for our next episode, and may God bless you in your efforts to live out the Gospel each day. Pray for the poor souls.

Pope Pius IX (Giovanni Maria Mastai-Ferretti) Birth and Early Life: Born: May 13, 1792, in Senigallia, Papal States (now Italy) Family Background: He was the ninth child of Count Girolamo Mastai-Ferretti and Caterina Solazzi. His family was of the minor nobility. Education and Early Career: Pius IX suffered from epilepsy in his youth but managed to overcome it sufficiently to pursue a clerical career. He studied philosophy and theology at the College of Volterra and the Roman Seminary. He was ordained a priest on April 10, 1819. Early Church Service: After ordination, he served in various administrative and pastoral roles within the Church. In 1823, he accompanied an apostolic nuncio to Chile, though he had to return due to illness. In 1827, he became the archbishop of Spoleto. In 1832, he was appointed bishop of Imola and later became a cardinal in 1840. Papacy: Election: Pius IX was elected pope on June 16, 1846, succeeding Pope Gregory XVI. Early Papacy and Reforms: Initially, he was seen as a liberal and reformer. He implemented administrative reforms, granted amnesty to political prisoners, and supported a constitutional government in the Papal States. 1848 Revolutions: The revolutions across Europe in 1848 significantly impacted his papacy. The Pope fled Rome in November 1848 due to unrest and the establishment of the Roman Republic by Italian nationalists. He returned to Rome in April 1850 with French military support. Later Papacy and Conservatism: After the 1848 events, Pius IX adopted a more conservative stance. Syllabus of Errors (1864): He published this document condemning various modern ideas and liberalism. First Vatican Council (1869-1870): He convened this council, which among other things, defined the dogma of papal infallibility when speaking ex cathedra on matters of faith and morals. Loss of the Papal States (1870): With the unification of Italy, the Papal States were annexed, and Rome was declared the capital of Italy. Pius IX became the "Prisoner of the Vatican," refusing to recognize the legitimacy of the Italian state. Beatification and Legacy: Pope Pius IX died on February 7, 1878. His papacy, lasting 31 years, remains the longest in history. He was beatified by Pope John Paul II on September 3, 2000. Significant Contributions: His pontificate was marked by significant theological, political, and cultural changes. He is remembered for his initial liberal policies, his later staunch conservatism, and his role in defining modern Catholic doctrine through the First Vatican Council. Pius IX's tenure as pope was a period of transition and turmoil both within the Catholic Church and in the broader socio-political context of 19th-century Europe. His shifting policies reflected the complex challenges faced by the papacy in an era of rapid change and modernization.

We will delve into the profound wisdom encapsulated in three powerful quotes from saints and scripture. These quotes guide us on how to live virtuously and embrace the path to holiness. Join us as we reflect on the teachings of St. Eugene de Mazenod, the mystical revelations to Ven. Mary of Agreda, and St. Paul's letter to the Ephesians. Living Like Saints "Let us never forget that if we wish to die like the saints we must live like them." — St. Eugene de Mazenod St. Eugene de Mazenod, the founder of the Missionary Oblates of Mary Immaculate, reminds us that the sanctity we admire in the saints' deaths is the fruit of their holy lives. This quote emphasizes the importance of daily virtuous living, not just occasional acts of piety. To achieve the saintly end we desire, we must consistently embody the virtues they practiced. Living like saints involves a commitment to daily conversion and growth in virtue. It means actively practicing charity, humility, patience, and all the other virtues, striving to mirror the lives of those holy men and women who have gone before us. Reflect on how you can incorporate saintly virtues into your daily routine. How can you cultivate a lifestyle that reflects the holiness you admire in the saints? Following Mary as Our Guiding Star "The works of her [Mary], who was to be the Mother of the God-man, were altogether and in every way most perfect, and even to understand them exceeds the capacity of all human creatures and of the angels. Her interior acts of the virtues were so precious and of such great merit and favor, that they surpass all that the seraphim can do . . . But it is my Will, that during thy pilgrimage in thy mortal body thou place most holy Mary as the beginning of thy joy, and that thou follow her through the desert of renunciation and abnegation of all that is human and visible. Follow her by a perfect imitation according to the measure of thy strength and of the light which thou receivest. Let her be thy guiding star and thy Directress: she will manifest to thee my Will and will let thee find my holy law which is written in her by the power of my right hand: meditate upon it day and night." — Jesus to Ven. Mary of Agreda In this mystical revelation to Ven. Mary of Agreda, Jesus highlights the unparalleled virtue and perfection of the Blessed Virgin Mary. He instructs us to follow Mary as our guide, emphasizing her role as our intercessor and model in the spiritual life. By imitating her virtues and seeking her guidance, we can grow closer to God's will. Mary’s example is a beacon for all Christians. Her life of humility, obedience, and perfect love for God serves as a template for us. Reflect on how Mary’s virtues can be integrated into your life. Consider the ways in which she can be a source of strength and guidance, particularly in times of trial and renunciation. Meditate on the importance of seeking her intercession and striving to emulate her purity and faith. Chosen for Holiness in Christ "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved." — Ephesians 1:3-6 In his letter to the Ephesians, St. Paul speaks of the divine plan of salvation. He emphasizes that we are chosen in Christ to be holy and blameless. This passage highlights our predestination to become children of God through Jesus Christ, a testament to God's immense love and grace. This scripture passage reminds us of our identity and calling as Christians. We are not only called to live virtuous lives but are also chosen by God to be holy. Reflect on the implications of being chosen and blessed in Christ. How does this shape your understanding of your purpose and mission in life? Consider the profound love and grace that God has bestowed upon you and how you can respond to this gift by living a life that brings glory to Him. Conclusion Thank you for joining us on this episode of "Tradition and Virtue." As we conclude, let us remember the call to live like saints, follow Mary as our guiding star, and embrace our divine calling to holiness in Christ. May these reflections inspire you to deepen your spiritual journey and live a life that radiates the virtues of our faith. Until next time, may God bless you and keep you on the path of righteousness.

Early Life St. Godric, also known as Godric of Finchale, was born around 1065 in Walpole, Norfolk, England. His parents were Ailward and Edwenna, who were likely of humble means. In his youth, Godric worked as a peddler, traveling and trading goods across England and beyond. His life as a merchant took him on extensive travels, even as far as Jerusalem on pilgrimage, which was a significant achievement for someone of his background during that era. Conversion and Religious Life Godric's travels and experiences gradually led him to a deeper spiritual awakening. By the time he was in his early thirties, he decided to abandon his mercantile life and devote himself entirely to God. Seeking a more devout and ascetic life, Godric spent several years as a hermit in various locations, including a stint on the Farne Islands, where he is said to have learned from and been influenced by St. Cuthbert's legacy. Eventually, he settled at Finchale, near Durham, where he constructed a simple hut and lived as a hermit for the rest of his life. His choice of Finchale was inspired by a vision he had of St. Mary, who directed him to this secluded spot. Hermitage at Finchale At Finchale, Godric led a life of extreme asceticism and prayer. He built a chapel dedicated to the Virgin Mary and a small cell where he lived. Despite his desire for solitude, his reputation for holiness and wisdom attracted many visitors seeking spiritual guidance and prayers. Godric was known for his deep piety, humility, and the performance of miracles. His lifestyle was simple, characterized by long fasts, vigils, and a strict regimen of prayer. Legacy and Canonization St. Godric died on May 21, 1170, having spent around sixty years at Finchale. After his death, he was venerated as a saint, and his life became the subject of various hagiographical works, most notably by Reginald of Durham, a contemporary monk who documented Godric's life and miracles. Godric's legacy continued to inspire many, and Finchale became a site of pilgrimage. Although he was never formally canonized by the Pope, he was recognized as a saint by the local Church, and his feast day is celebrated on May 21st. St. Godric's life is a testament to the profound transformation that can result from faith and dedication to spiritual ideals. His story highlights the possibility of finding sanctity through a life of simplicity, prayer, and service to others.

“O my God, at the end of this day I thank You most heartily for all the graces I have received from You. I am sorry that I have not made better use of them. I am sorry for all the sins I have committed against You. Forgive me, O my God, and graciously protect me this night. Blessed Virgin Mary, my dear heavenly mother, take me under your protection. St. Joseph, my dear Guardian Angel, and all you saints in heaven, pray for me. Sweet Jesus, have pity on all poor sinners, and save them from hell. Have mercy on the suffering souls in purgatory. Amen.” Finding Peace through Faith – Nightly Episode We delve into the profound lessons embedded in Scripture and the writings of the saints about suffering, trust, and the maternal intercession of Mary. We'll be reflecting on key passages from the Bible and the insightful words of Hubert Van Zeller, O.S.B., to understand how we can transform our trials into opportunities for deeper faith and peace. Behold Your Mother – The Gift of Mary "When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, 'Woman, behold, your son!' Then he said to the disciple, 'Behold, your mother!' And from that hour the disciple took her to his own home." — John 19:26-27 In these final moments of Jesus' life, we witness a profound act of love and provision. Jesus, even in His agony on the cross, ensures that His mother is cared for by entrusting her to John, the beloved disciple. This passage highlights the special role of Mary in the life of the Church and each believer. By giving Mary to John, Jesus extends her maternal care to all of us, symbolizing her as our spiritual mother. As Catholics, we are invited to take Mary into our hearts and homes, to seek her intercession and guidance, especially in times of suffering. Explore the theological significance of Mary as the Mother of the Church. Personal reflections on the comfort and guidance Mary provides in our daily lives. Stories and testimonies from saints and laypeople who have experienced Mary’s intercession. The Steadfastness of the Saints – Embracing Suffering "The saints flinch as instinctively as others when the cross comes along, but they do not allow their flinching to upset their perspectives. As soon as it becomes clear to them that this particular suffering is what God evidently wants suffered, they stop flinching. Their habitual state of surrender to God’s will has a steadying effect: they do not get stampeded into panic or despair or rebellion or defeat. After a while - sometimes only after a very long while - they find that the grace of suffering produces the opposite effect: instead of fear there is trust, instead of hopelessness there is hope, instead of revolt there is peace, instead of defeat there is the sense of the triumph of grace." —Hubert Van Zeller, O.S.B. Hubert Van Zeller, a Benedictine monk, provides a profound insight into the nature of suffering and the response of the saints. While suffering is an inevitable part of life, saints distinguish themselves by their unwavering trust in God's will. This quote emphasizes the transformative power of grace in suffering. Initially, everyone reacts to suffering with fear and resistance. However, through faith and surrender, saints find that suffering brings about spiritual growth and inner peace. Analyze the difference between natural human reactions to suffering and the saintly response. Reflect on practical ways to cultivate a "habitual state of surrender" in our own lives. Share anecdotes from the lives of saints who exemplified this transformation through suffering. Peaceful Habitations – The Promise of Divine Peace "My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places." — Isaiah 32:18 This promise from the Book of Isaiah speaks to the ultimate peace and security that God offers His people. It is not merely a physical peace, but a profound spiritual peace that transcends earthly troubles. This assurance is particularly comforting in times of trial, reminding us that our true home is with God, where we will find eternal rest and tranquility. Discuss the nature of divine peace as described in Isaiah and how it contrasts with worldly peace. Explore ways to cultivate a sense of spiritual peace in our daily lives through prayer, sacraments, and trust in God's providence. Consider the implications of this promise for our understanding of heaven and the Christian hope of eternal life. Conclusion: As we conclude this episode of "Tradition and Truth," let us remember the immense love and care that God has for us, even in our suffering. Through the intercession of Mary, the example of the saints, and the promises of Scripture, we can find the strength to endure our trials with trust, hope, and peace. Let us embrace Mary as our mother, surrender our sufferings to God's will, and rest in the assurance of His peaceful habitation. Thank you for joining us tonight. May God bless you and keep you always in His peace. Until next time, stay rooted in tradition and grounded in truth.

We explore the richness of Catholic teaching and tradition. Today’s episode is dedicated to the profound role of the Blessed Virgin Mary in our lives, drawing on the wisdom of saints, scripture, and Catholic thinkers. We’ll be reflecting on three quotes that illuminate Mary's unique place in salvation history and our personal spiritual journeys. The Morning Star - St. John Fisher's Reflection "The blessed lady, Mother of our Savior, may well be called a morning, since before her there was none without sin. After her, the most clear sun Christ Jesus showed his light to the world." — St. John Fisher St. John Fisher, a martyr and saint, lived during the tumultuous period of the English Reformation. His deep Marian devotion shines through in this quote. He compares Mary to the morning, signifying a new dawn of grace and purity. Before Mary, the world had known the darkness of sin. Her immaculate conception marked the beginning of a new era, free from original sin, setting the stage for the coming of Christ, the "most clear sun." From a traditional Catholic perspective, Mary’s sinlessness is pivotal. It underscores her unique role in God’s salvific plan, preparing her to be the Mother of God. This dawn, free from the stain of sin, illuminates our understanding of Mary as a beacon of hope and purity, heralding the coming of Jesus, who brings the light of salvation to the world. The Gift of Mary "In the throes of pains too excruciating to wrap our minds around, Jesus revealed a most precious gift offered for all of us: his mother. Among His seven last words, or phrases, Jesus said to St. John the Beloved, 'Behold, your mother!' (Jn 19:27). Scripture says that from that hour on, John took Mary 'to his own home.' Pope Benedict XVI said that the Greek translation of the phrase 'to his own home' is far deeper and richer than the English. He writes, 'We could translate it: he took Mary into his inner life, his inner being...into the depths of his being. To take Mary with one means to introduce her to the dynamism of one's own entire existence. It is not something external.' John served as a symbol for the rest of us. Like him, we are given the gift of a true spiritual mother, one who can mold the very depths of our being and transform us. As a trusted mother, she always points us to her Son." Gress and Mering highlight the profound moment at the foot of the Cross where Jesus, in His agony, entrusted Mary to John, and by extension, to all of us. This act was not merely a provision for Mary’s earthly needs but a spiritual bequest of motherhood to all humanity. Pope Benedict XVI’s insight into the Greek translation reveals the depth of this gesture. John’s acceptance of Mary goes beyond physical shelter it signifies welcoming her into the core of his being. For us, this means allowing Mary to influence and shape our spiritual lives deeply. As traditional Catholics, we are called to embrace Mary not just as a figure in religious art or prayers, but as an active presence in our spiritual journey. She guides us, nurtures us, and leads us closer to her Son, Jesus. By inviting Mary into our hearts, we allow her maternal love to transform us, bringing us into greater conformity with Christ. Trust and Humility "So humble yourselves under the mighty hand of God, that he may exalt you in due time. Cast all your worries upon him because he cares for you." — 1 Peter 5:6-7 In this passage from 1 Peter, we are reminded of the virtues of humility and trust. Humility allows us to recognize our dependence on God, and trust enables us to surrender our anxieties to Him. Mary exemplifies these virtues perfectly. Her fiat, her “yes” to God, was an act of profound humility and trust. She submitted herself entirely to God’s will, trusting in His plan despite the uncertainties and challenges it brought. As traditional Catholics, we can look to Mary as a model of how to live out this scriptural call. By humbling ourselves and entrusting our worries to God, as Mary did, we open ourselves to His grace and care. Her example teaches us that true exaltation comes through humble submission to God’s will and that in surrendering our burdens to Him, we find peace and strength. Conclusion: In today’s episode, we’ve explored the timeless wisdom surrounding the Blessed Virgin Mary. St. John Fisher reminds us of her unique role as the dawn of a new era of grace. Carrie Gress and Noelle Mering invite us to embrace Mary deeply into our lives, following the example of St. John the Beloved. And from Scripture, we learn the virtues of humility and trust, virtues that Mary exemplified perfectly. As we strive to deepen our spiritual lives, let us continually turn to Mary, our Mother, asking her to guide us and lead us ever closer to her Son, Jesus. Thank you for joining us on "Faith and Tradition." May Mary’s intercession bless you and your families. Until next time, God bless.