Hagia Sophia: Wisdom of God

GENESIS: Paradise Lost brings the first chapter of the Bible to life! Explore the context of the highly studied and hotly-debated book of Genesis. Vivid CGI and interviews with experts and PhD’s ignite this powerful production to deliver an incredible, thought-provoking investigation of our origins. In the beginning…God (Elohim)! GENESIS: Paradise Lost reinforces how an intelligently designed universe matches both scientific facts and Scripture. One of my favorite parts of the book of Genesis, actually of the entire Holy Bible, is the part where God commanded light into existence. Every English language translation of the Bible adds words to what the original Hebrew text says. They all say something like this, "and God said 'Let there be light' and there was light". You may hear some preachers correcting that phrase in their sermons on the Genesis 1 topic, saying, "What Genesis REALLY said there was NOT 'Let there be light. and there was light' What it REALLY says there is THIS: 'And God said, 'Light be!', and light was." While that is closer to what the original text actually says, it is still incorrect enough to take quite a powerful impact from what really happened and what the LORD Elohim REALLY said. According to the original Hebrew text in Genesis 1, it says "And Elohim (trinity God) said, "Light!", and light became". I added the "(trinity God") there to explain to you following along at home that don't yet know the many names of God and how those different names of God apply in the portions of Scripture where they are used. Elohim indicates the Father, the Son (the Word), and the Holy Spirit. That will help you understand later in Genesis when you read/hear "and God said, 'Let US make man in OUR own image". That helps, right? That "God" mentioned there is actually Elohim, the Three-in-One God, Father, Son, Holy Spirit. I'll just leave things at that for now, just to help you understand the simplicity of the Creration/Creator story here. IT IS POWERFUL, and this brilliant motion picture documentary uses, as mentioned above, experts, PhDs, and phenomenal CGI animation, to explain the complicated simplicity (not a contradiction., but paradox) of true science. https://genesismovie.com/ If there is one part of the Bible that has undergone more scrutiny and abuse than any other, it is the very beginning-GENESIS. Both from within and without the church, assaults on GENESIS continue to question the Creation and ultimately the Creator. So, what exactly happened at the "Creation," at the "Beginning?" Creation Today and Seven Fold Films is proud to announce that for the first time ever, using stunning visual effects and the latest in scientific research, GENESIS will come to life right before your very eyes. We have heard the phrase "In the beginning" many times; now we get to see it on the big screen.

Dr. Anthony Levatino: Abortionist Turned Pro-Life... Find out why! The second-trimester dilation and evacuation abortion procedure is explained by former abortionist, Dr. Anthony Levatino. For more videos, and educational resources, and to learn more about Dr. Levatino, visit http://AbortionProcedures.com​ Also learn more at: https://www.liveaction.org/​

Unplanned is the inspiring true story of one woman’s journey of transformation. All Abby Johnson ever wanted to do was help women. As one of the youngest Planned Parenthood clinic directors in the nation, she was involved in upwards of 22,000 abortions and counseled countless women about their reproductive choices. Her passion surrounding a woman’s right to choose even led her to become a spokesperson for Planned Parenthood, fighting to enact legislation for the cause she so deeply believed in. Until the day she saw something that changed everything, leading Abby Johnson to join her former enemies at 40 Days For Life, and become one of the most ardent pro-life speakers in America. https://www.liveaction.org #UNPLANNED https://www.unplannedfilm.com

Luke: The Gospel of Luke Luke begins his gospel with an explicit purpose statement: he wants his friend Theophilus “to have certainty concerning the things you have been taught” (Luke 1:4) about Jesus and, “the things that have been accomplished among us” (Luke 1:1). To provide that certainty, Luke wrote an “orderly account” about the life, death, and resurrection of Jesus based upon eyewitness testimony. Like a good investigative reporter, Luke tracks down the full Gospel story of Jesus and his mission to seek and save the lost. Through these stories, we learn of God’s plan of salvation for all, Jew and Gentile alike, as accomplished in the life, death, and resurrection of Jesus. We learn what a follower of Jesus is called to be, how we are called to proclaim the good news of Jesus, and how we are called to live in a world hostile to that proclamation. We learn, too, of God’s heart for the outcast, and the welcome all sinners can expect when they run home to God. Thanks for listening to this reading of the Gospel of Luke! If you enjoyed this video please like and subscribe to help support the channel.

Book of Revelation | Read by Alexander Scourby | AUDIO & TEXT ** https://www.youtube.com/@ScourbyYouBible BIBLE INTRODUCTIONS – REVELATION Unlike most books of the Bible, Revelation contains its own title: “The Revelation of Jesus Christ” (1:1). “Revelation” (Gr., apokalupsis) means “an uncovering,” “an unveiling,” or “a disclosure.” In the NT, this word describes the unveiling of spiritual truth (Rom. 16:25; Gal. 1:12; Eph. 1:17; 3:3), the revealing of the sons of God (Rom. 8:19), Christ’s incarnation (Luke 2:32), and His glorious appearing at His second coming (2 Thess. 1:7; 1 Pet. 1:7). In all its uses, “revelation” refers to something or someone, once hidden, becoming visible. What this book reveals or unveils is Jesus Christ in glory. Truths about Him and His final victory, that the rest of Scripture merely allude to, become clearly visible through revelation about Jesus Christ (see Historical and Theological Themes). This revelation was given to Him by God the Father, and it was communicated to the Apostle John by an angel (1:1). Author and Date Four times the author identifies himself as John (1:1, 4, 9; 22:8). Early tradition unanimously identified him as John the apostle, author of the fourth gospel and three epistles. For example, important second century witnesses to the Apostle John’s authorship include Justin Martyr, Irenaeus, Clement of Alexandria, and Tertullian. Many of the book’s original readers were still alive during the lifetimes of Justin Martyr and Irenaeus—both of whom held to apostolic authorship. There are differences in style between Revelation and John’s other writings, but they are insignificant and do not preclude one man from writing both. In fact, there are some striking parallels between Revelation and John’s other works. Only John’s gospel and Revelation refer to Jesus Christ as the Word (19:13; John 1:1). Revelation (1:7) and John’s gospel (19:37) translate Zech. 12:10 differently from the Septuagint, but in agreement with each other. Only Revelation and the Gospel of John describe Jesus as the Lamb (5:6, 8; John 1:29); both describe Jesus as a witness (cf. 1:5; John 5:31, 32). Revelation was written in the last decade of the first century (ca. A.D. 94–96), near the end of Emperor Domitian’s reign (A.D. 81–96). Although some date it during Nero’s reign (A.D. 54–68), their arguments are unconvincing and conflict with the view of the early church. Writing in the second century, Irenaeus declared that Revelation had been written toward the end of Domitian’s reign. Later writers, such as Clement of Alexandria, Origen, Victorinus (who wrote one of the earliest commentaries on Revelation), Eusebius, and Jerome affirm the Domitian date. The spiritual decline of the 7 churches (chaps. 2, 3) also argues for the later date. Those churches were strong and spiritually healthy in the mid-60s, when Paul last ministered in Asia Minor. The brief time between Paul’s ministry there and the end of Nero’s reign was too short for such a decline to have occurred. The longer time gap also explains the rise of the heretical sect known as the Nicolaitans (2:6, 15), who are not mentioned in Paul’s letters, not even to one or more of these same churches (Ephesians). Finally, dating Revelation during Nero’s reign does not allow time for John’s ministry in Asia Minor to reach the point at which the authorities would have felt the need to exile him. Background and Setting Revelation begins with John, the last surviving apostle and an old man, in exile on the small, barren island of Patmos, located in the Aegean Sea southwest of Ephesus. The Roman authorities had banished him there because of his faithful preaching of the gospel (1:9). While on Patmos, John received a series of visions that laid out the future history of the world. When he was arrested, John was in Ephesus, ministering to the church there and in the surrounding cities. Seeking to strengthen those congregations, he could no longer minister to them in person and, following the divine command (1:11), John addressed Revelation to them (1:4). The churches had begun to feel the effects of persecution; at least one man—probably a pastor—had already been martyred (2:13), and John himself had been exiled. But the storm of persecution was about to break in full fury upon the 7 churches so dear to the apostle’s heart (2:10). To those churches, Revelation provided a message of hope: God is in sovereign control of all the events of human history, and though evil often seems pervasive and wicked men all powerful, their ultimate doom is certain. Christ will come in glory to judge and rule. Historical and Theological Themes Since it is primarily prophetic, Revelation contains little historical material, other than that in chaps. 1–3. The 7 churches to whom the letter was addressed were existing churches in Asia Minor (modern Turkey). Apparently, they were singled out because John had ministered in them. Revelation is first and foremost a revelation about Jesus Christ (1:1). The book depicts Him as the risen, glorified Son of God ministering among the churches (1:10ff.), as “the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth” (1:5), as “the Alpha and the Omega, the Beginning and the End” (1:8), as the one “who is and who was and who is to come, the Almighty” (1:8), as the First and the Last (1:11), as the Son of Man (1:13), as the one who was dead, but now is alive forevermore (1:18), as the Son of God (2:18), as the one who is holy and true (3:7), as “the Amen, the Faithful and True Witness, the Beginning of the creation of God” (3:14), as the Lion of the tribe of Judah (5:5), as the Lamb in heaven, with authority to open the title deed to the earth (6:1ff.), as the Lamb on the throne (7:17), as the Messiah who will reign forever (11:15), as the Word of God (19:13), as the majestic King of kings and Lord of lords, returning in glorious splendor to conquer His foes (19:11ff.), and as “the Root and the Offspring of David, the Bright and Morning Star” (22:16). Many other rich theological themes find expression in Revelation. The church is warned about sin and exhorted to holiness. John’s vivid pictures of worship in heaven both exhort and instruct believers. In few other books of the Bible is the ministry of angels so prominent. Revelation’s primary theological contribution is to eschatology, i.e., the doctrine of last things. In it we learn about: the final political setup of the world; the last battle of human history; the career and ultimate defeat of Antichrist; Christ’s 1,000 year earthly kingdom; the glories of heaven and the eternal state; and the final state of the wicked and the righteous. Finally, only Daniel rivals this book in declaring that God providentially rules over the kingdoms of men and will accomplish His sovereign purposes regardless of human or demonic opposition. Interpretive Challenges No other NT book poses more serious and difficult interpretive challenges than Revelation. The book’s vivid imagery and striking symbolism have produced 4 main interpretive approaches: The preterist approach interprets Revelation as a description of first century events in the Roman Empire (see Author and Date). This view conflicts with the book’s own often repeated claim to be prophecy (1:3; 22:7, 10, 18, 19). It is impossible to see all the events in Revelation as already fulfilled. The second coming of Christ, for example, obviously did not take place in the first century. The historicist approach views Revelation as a panoramic view of church history from apostolic times to the present—seeing in the symbolism such events as the barbarian invasions of Rome, the rise of the Roman Catholic Church (as well as various individual popes), the emergence of Islam, and the French Revolution. This interpretive method robs Revelation of any meaning for those to whom it was written. It also ignores the time limitations the book itself places on the unfolding events (cf. 11:2; 12:6, 14; 13:5). Historicism has produced many different—and often conflicting—interpretations of the actual historical events contained in Revelation. The idealist approach interprets Revelation as a timeless depiction of the cosmic struggle between the forces of good and evil. In this view, the book contains neither historical allusions nor predictive prophecy. This view also ignores Revelation’s prophetic character and, if carried to its logical conclusion, severs the book from any connection with actual historical events. Revelation then becomes merely a collection of stories designed to teach spiritual truth. The futurist approach insists that the events of chaps. 6–22 are yet future, and that those chapters literally and symbolically depict actual people and events yet to appear on the world scene. It describes the events surrounding the second coming of Jesus Christ (chaps. 6–19), the Millennium and final judgment (chap. 20), and the eternal state (chaps. 21, 22). Only this view does justice to Revelation’s claim to be prophecy and interprets the book by the same grammatical-historical method as chaps. 1–3 and the rest of Scripture. Outline The Things which You Have Seen (1:1–20) The Prologue (1:1–8) The Vision of the Glorified Christ (1:9–18) The Apostle’s Commission to Write (1:19, 20) The Things which Are (2:1–3:22) The Letter to the Church at Ephesus (2:1–7) The Letter to the Church at Smyrna (2:8–11) The Letter to the Church at Pergamos (2:12–17) The Letter to the Church at Thyatira (2:18–29) The Letter to the Church at Sardis (3:1–6) The Letter to the Church at Philadelphia (3:7–13) The Letter to the Church at Laodicea (3:14–22) The Things which Will Take Place after This (4:1–22:21) Worship in Heaven (4:1–5:14) The Great Tribulation (6:1–18:24) The Return of the King (19:1–21) The Millennium (20:1–10) The Great White Throne Judgment (20:11–15) The Eternal State (21:1–22:21) This Grace to You article originally appeared here. Copyright 2007, Grace to You. All rights reserved. Used by permission. John Macarthur 2021 - A Jet Tour Through Revelation https://www.youtube.com/watch?v=1G7Vdbs2Pi4

The Gospel of John (King James Version) - Full Audiobook with Read-Along Text Summary of the Gospel of John Author: John 21:20–24 describes the author of the gospel of John as “the disciple whom Jesus loved,” and for both historical and internal reasons this is understood to be John the Apostle, one of the sons of Zebedee (Luke 5:10). Date of Writing: Discovery of certain papyrus fragments dated around AD 135 require the gospel of John to have been written, copied, and circulated before then. And, while some think it was written before Jerusalem was destroyed (AD 70), AD 85—90 is a more accepted time for the writing of the gospel of John. Purpose of Writing: The author cites the purpose of the gospel of John as follows: “But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:31). Unlike the three Synoptic Gospels, John’s purpose is not to present a chronological narrative of the life of Christ but to display His deity. John sought to strengthen the faith of second-generation believers and bring about faith in others, but he also sought to correct a false teaching that was spreading in the first century. John emphasized Jesus Christ as “the Son of God,” fully God and fully man, contrary to a false doctrine that taught the “Christ-spirit” came upon the human Jesus at His baptism and left Him at the crucifixion. Key Verses: “In the beginning was the Word, and the Word was with God, and the Word was God. . . . And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1, 14). “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world!’” (John 1:29). “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). “Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent’” (John 6:29). “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly” (John 10:10). “And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:28). “Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?’”(John 11:25–26). “By this all will know that you are My disciples, if you have love for one another” (John 13:35). “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me’” (John 14:6). “Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, “Show us the Father”?’” (John 14:9). “Sanctify them by Your truth. Your word is truth” (John 17:17). “So when Jesus had received the sour wine, He said, ‘It is finished!’ And bowing His head, He gave up His spirit” (John 19:30). “Jesus said to him, ‘Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed’” (John 20:29). Brief Summary: The gospel of John includes only seven miracles—John calls them “signs”—to demonstrate the deity of Christ and illustrate His ministry. Some of these miracles and stories, such as the raising of Lazarus, are found only in John. His is the most theological of the four Gospels, and he often gives the reason behind events mentioned in the other gospels. The gospel of John shares much about the approaching ministry of the Holy Spirit after Jesus’ ascension. There are certain words or phrases that create a recurring theme in the gospel of John: believe, witness, Comforter, life – death, light – darkness, I am, and love. The gospel of John introduces Jesus Christ, not from His birth, but from “the beginning,” before creation. John calls Jesus “the Word” (Logos) who, as God Himself, was involved in every aspect of creation (John 1:1–3) and who later became flesh (verse 14) in order that He might take away our sins as the spotless Lamb of God (verse 29). The gospel of John includes several spiritual conversations, such as Jesus’ talk with the Samaritan woman that shows Him as the Messiah (John 4:26) and Jesus’ meeting with Nicodemus that explains salvation through His vicarious death on the cross (John 3:14–16). In the gospel of John, Jesus repeatedly angers the Jewish leaders by correcting them (John 2:13–16); healing on the Sabbath, and claiming traits belonging only to God (John 5:18; 8:56–59; 9:6, 16; 10:33). The last nine chapters of the gospel of John deal with the final week of Jesus’ life. Jesus prepares His disciples for His coming death and for their ministry after His resurrection and ascension (John 14–17). He then willingly dies on the cross in our place (John 10:15–18), paying our sin debt in full (John 19:30) so that whoever trusts in Him will be saved (John 3:14–16). Jesus then rises from the dead, convincing even the most doubting of His disciples that He is God and Master (John 20:24–29). Connections: The gospel of John’s portrayal of Jesus as the God of the Old Testament is seen most emphatically in the seven “I Am” statements of Jesus. He is the “Bread of life” (John 6:35), provided by God to feed the souls of His people, just as He provided manna from heaven to feed the Israelites in the wilderness (Exodus 16:11–36). Jesus is the “Light of the world” (John 8:12), the same Light that God promised to His people in the Old Testament (Isaiah 30:26; 60:19–22) and which will find its culmination in the New Jerusalem when Christ the Lamb will be its Light (Revelation 21:23). Two of the “I Am” statements refer to Jesus as both the “Good Shepherd” and the “Door of the sheep.” Here are clear references to Jesus as the God of the Old Testament, the Shepherd of Israel (Psalm 23:1; 80:1; Jeremiah 31:10; Ezekiel 34:23) and, as the only Door into the sheepfold, the only way of salvation. The Jews believed in the resurrection and, in fact, used the doctrine to try to trick Jesus into making statements they could use against Him. But His statement at the tomb of Lazarus, “I am the resurrection and the life” (John 11:25), must have astounded them. He was claiming to be the cause of resurrection and in possession of the power of life and death. None other than God Himself could claim such a thing. Similarly, Jesus’ claim to be “the way, the truth and the life” (John 14:6) linked Him unmistakably to the Old Testament. His is the “Way of Holiness” prophesied in Isaiah 35:8; He established the City of Truth of Zechariah 8:3 when He was in Jerusalem and preached the truths of the gospel. As “the Life,” Jesus affirms His deity, the Creator of life, God incarnate (John 1:1–3; Genesis 2:7). Finally, as the “true Vine” (John 15:1, 5), Jesus identifies Himself with the nation of Israel, who are called the vineyard of the Lord in many Old Testament passages. As the true Vine of the vineyard of Israel, He portrays Himself as the Lord of the “true Israel”—all those who would come to Him in faith (cf. Romans 9:6). Practical Application: The gospel of John continues to fulfill its purpose of evangelizing the lost (John 3:16 is likely the best-known Bible verse) and is often used in evangelistic Bible studies. In the recorded encounters between Jesus and Nicodemus and the woman at the well (chapters 3—4), we learn much from Jesus’ model of personal evangelism. His comforting words to His disciples before His death (John 14:1–6, 16; 16:33) are still of great comfort in sorrowful times. Jesus’ “high priestly prayer” for believers in chapter 17 is also a wonderful source of encouragement for believers. John’s teachings concerning the deity of Christ (John 1:1–3, 14; 5:22–23; 8:58; 14:8–9; 20:28) are helpful in apologetics and provide a clear revelation of who Jesus is: fully God and fully man. https://www.mljtrust.org/sermons/book-of-john/?gclid=EAIaIQobChMIhsTKr4SegwMVbhCtBh3yXw8KEAAYAyAAEgJobPD_BwE https://www.youtube.com/@ScourbyYouBible

"The Evolution Conspiracy - A Quantum Leap into the New Age" Based on the book of the same title by Caryl Matrisciana and Roger Oakland. "The evolution conspiracy is exposed in revealing interviews. The Evolution Conspiracy exposes the complete absurdity of Biological evolution! https://answersingenesis.org https://creation.com https://genesisapologetics.com https://www.facebook.com/evolution.is.pseudoscience.2023

Out of Shadows Documentary - https://www.outofshadows.org

Hear expert testimony from leading evolutionary scientists from some of the world's top universities: • Peter Nonacs, Professor, of Ecology and Evolutionary Biology, UCLA • Craig Stanford, Professor, Biological Sciences and Anthropology, USC • PZ Myers, Associate Professor, Biology, University of Minnesota Morris • Gail E. Kennedy, Associate Professor, Anthropology, UCLA A study of the evidence of vestigial organs, natural selection, the fifth digit, the relevance of the stickleback, Darwin's finches, and Lenski's bacteria—all under the microscope of the Scientific Method—observable evidence from the minds of experts. Prepare to have your faith shaken. God doesn't believe in Atheists because real empirical sciences proclaim there must be a Creator who designed this Universe and created Life. Design implies a Designer! So that they are without even a defense. Romans 1:18-23, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world, His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things." https://answersingenesis.org https://creation.com https://genesisapologetics.com https://www.facebook.com/evolution.is.pseudoscience.2023

"Into The Light"– Full Documentary (2023) Know how we are all being Manipulated. Psyops are behind every war. We are constantly bombarded with propaganda. From the creators of "Out of Shadows", we bring you "Into the Light". Into the Light is a movie made to bring to the surface that psychological operations are present and active in today's society. Into the Light will feature experts in psychological operations and mainstream media manipulation such as General Michael Flynn, Lara Logan, Brian Gamble, Dr. Keith Rose, Boone Cutler, and Mike Smith. This project brings an unbiased viewpoint to the control being done through psychological operations. We hope that this movie brings to light the problems that need to be addressed. Our goal is to activate a community of people who are not afraid to stand up for the truth and make a change. Check Out "OUT OF SHADOWS" if you enjoyed this Documentary: https://rumble.com/vgp98h-out-of-shadows.html Please support the creators by paying it forward: https://intothelight.movie/purchase

Having to prove the existence of God to an atheist is like having to prove the existence of the sun, at noon on a clear day. Yet millions are embracing the foolishness of atheism. “The Atheist Delusion” pulls back the curtain and reveals what is going on in the mind of those who deny the obvious. It introduces you to a number of atheists who you will follow as they go where the evidence leads, find a roadblock, and enter into a place of honesty that is rarely seen on film. From Living Waters, creators of the award-winning TV program “The Way of the Master” and the hit movies “180” and “Evolution vs. God,” comes the powerful film “The Atheist Delusion.” Executive produced by TV co-host and best-selling author Ray Comfort (Hell’s Best Kept Secret, Scientific Facts in the Bible). Learn more at http://www.AtheistMovie.com DVDs Available Now ($4.99; bulk discounts as low as $1): http://store.livingwaters.com/the-ath... Watch more free videos and get other resources by Ray Comfort and Living Waters at http://www.LivingWaters.com https://answersingenesis.org https://creation.com https://genesisapologetics.com https://www.facebook.com/evolution.is.pseudoscience.2023

𝘐𝘴 𝘎𝘦𝘯𝘦𝘴𝘪𝘴 𝘏𝘪𝘴𝘵𝘰𝘳𝘺? features over a dozen scientists and scholars explaining how the world intersects with the history recorded in Genesis. From rock layers to fossils, from lions to stars, from the Bible to artifacts, this fascinating film will change the way you see the world. The film’s goal is to provide a reasonable case for Creation in six normal days, a real Adam and Eve, an actual fall, a global flood, and the tower of Babel. Dr. Del Tackett, the Creator of 𝘛𝘩𝘦 𝘛𝘳𝘶𝘵𝘩 𝘗𝘳𝘰𝘫𝘦𝘤𝘵, serves as your guide—hiking through canyons, climbing up mountains, and diving below the sea—exploring two competing views…one compelling truth. https://answersingenesis.org https://creation.com https://genesisapologetics.com https://www.facebook.com/evolution.is.pseudoscience.2023

The Jesus Film is a Christian movie directed by Rice Broocks. It is the first film to present the story of Jesus of Nazareth accurately and entertainingly. The film was created by Campus Crusade for Christ International, with the support of the church of Christ. It is based on the Four Gospels of the Bible - Matthew, Mark, Luke, and John. Need answers to your questions? Simply enter your question and we will search the Bible to find how Jesus would answer you! Ask your question here! ► https://jesus.net/?utm_medium=social&... Or check out our other videos ► https://goo.gl/hU61PS Subscribe to our channel! ► / @thelifeofjesus Explore the impact of Jesus on YOUR life. Sign up today and receive a FREE daily encouragement! ► https://jesus.net/a-miracle-every-day/ We would love to pray for you! Submit prayer requests here! ► https://jesus.net/prayer-request/ Thank you for watching and connecting with us! PS: when commenting, please treat people just as you would like them to treat you! ♥ #Easter #Bible #Jesus #Palmsunday #Goodfriday #Crucifixion #Resurrection #TheLifeofJesus #Cross #Disciples #Followjesus #Gospel #Jesusfilm #fullmovie #Official Filmed on location in Israel at authentic biblical sites, this inspirational drama and commercial success retells the life of Christ. The JESUS film is a two-hour docudrama on the life of Jesus Christ based on the Gospel of Luke. Translated into over 1,400 languages since its 1979 release, the JESUS film remains the most translated and viewed film in history with more than 6 billion viewings in 229 countries.

The Gospel of John ~ "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." John 20:31 KJV It stars Henry Ian Cusick as Jesus of Nazareth, and Stuart Bunce as John, and is narrated by Christopher Plummer. The Gospel of John is a 2003 epic biblical drama film that recounts the life of Jesus according to the Gospel of John. The film is a word-for-word adaptation of the American Bible Society's Good News Bible and follows the Gospel of John precisely, without additions to the story from the other Gospels or omissions of the Gospel's complex passages. It stars Henry Ian Cusick as Jesus of Nazareth, and Stuart Bunce as John, and is narrated by Christopher Plummer.

1 Corinthians 15 -- King James Version 1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. 11 Therefore whether it were I or they, so we preach, and so ye believed. 12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16 For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. 29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? 30 And why stand we in jeopardy every hour? 31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. 33 Be not deceived: evil communications corrupt good manners. 34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. 35 But some man will say, How are the dead raised up? and with what body do they come? 36 Thou fool, that which thou sowest is not quickened, except it die: 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy; the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

According to THE GOSPEL OF MARK, Jesus is a heroic man of action, an exorcist, healer, and miracle worker — the Son of God who keeps his identity secret. This critically acclaimed, epic production—five years in the making — is based on the latest theological, historical, and archaeological research, and offers an unforgettable, highly authentic telling of the Jesus story — ending with the empty tomb, a promise to meet again in Galilee, and Jesus’s instructions to spread the good news of the resurrection. https://www.youtube.com/@ScourbyYouBible

The Gospel of Matthew - KJV Audio Bible with Text https://www.youtube.com/@ScourbyYouBible Book of Matthew Audio with "highlighted Text"