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Ernest Renan (19th century) interpreted the Second Horseman to be symbolic of The Great Jewish Revolt and the insurrection of Vindex. During The Great Revolt, civil war broke out amongst the Jews. The civil war not only dissipated their stand against Rome, but also divided the Jewish people into factions that eventually dis-unified Jerusalem. Hugo Grotius (17th century), interprets “the earth”, in verse 4, as the land of Judea. Johann Jakob Wettstein (18th century), identified the Red horse as representing the assassins and robbers of Judea in the days of Antonius Felix and Porcius Festus. Volkmar, a modern rationalist preterist, broadened the scope of the Second Horseman to include major battles that occurred after the year 66: the Jewish–Roman wars, Roman–Parthian Wars, and Byzantine–Arab Wars.
Historicist view
The common historicist view of the Second Seal is associated with the Roman period fraught with civil war between 32 would-be emperors that came and went during that time. It was the beginning of the end for the Roman Empire. The Puritan Joseph Mede (1627) captured this timeframe from years 98 to 275. Christopher Wordsworth, in his Lectures on the Apocalypse (1849), declared a 240-year timespan, from years 64 to 304. During this period, Wordsworth indicated Ten persecutions: First, Nero; Second, Domitian; Third, Trajan; Fourth, Marcus Aurelius Antoninus; Fifth, Septimius Severus, Sixth, Maximinus; Seventh, Decius; Eighth, Valerian; Ninth, Aurelian; Tenth, Diocletian. The common historicist view of the Second Seal ends with Diocletian in 305.
Other 19th-century views were that of Edward Bishop Elliott who suggested that the Second Seal opened during the military despotism under Commodus, in the year 185. While the Church of Scotland minister, Alexander Keith applied the Second Seal directly to the spread of Mohammedanism, starting in the year 622.
Futurist view
The Antichrist will unleash World War III, and crush any who claim to be Christians. He allies with the Arab world in an effort to conquer the entire world. (Ezek. 38; Dan. 11) Only Jerusalem will stand in his way to world supremacy.
Idealist view
Seal judgments two through four represent the disintegration of both human civilization and creation resulting from their rejection of the Lamb of God. The rider on the red horse represents the slaughter and war that the kingdoms of men perpetrate against each other because they reject the Christ.
Church of Jesus Christ of Latter Day Saints view
The era, from 3000 B. C. to 2000 B. C. Who rode the red horse? Perhaps it was the devil himself, or perhaps a man of blood or a person representing many warriors, of whom we have no record. During this time, the wickedness and abominations of Noah's day were so great, that God found all men, save eight, worthy of death by drowning.
"And God saw that the wickedness of men had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually. ... The earth was corrupt before God, and it was filled with violence. And God looked upon the earth, and, behold, it was corrupt, for all flesh had corrupted its way upon the earth."
In our day, "peace has been taken from the earth” and the devil has "power over his own dominion", with the result that soon the vineyard shall be cleansed by fire. Need we suppose it was different in Noah's day, when the devil raging in the hearts of men, caused the Lord in his anger to cleanse the vineyard with water? And so he did in 2348 B.C.
SOURCE
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