The Miraculous Begetting

The conception of Jesus and the Birth date of Jesus
The Miraculous “Begetting” of Jesus Christ
The way to determine the conception and the birth date of Jesus Christ is hidden but yet it is in plain sight if you’re willing to dig a little deeper in to the Word of God. The key to this understanding is the ministration of the 24 courses of the Levitical priests found in 1 Chronicles 24:7 through verse 18. They will give you the dates from the ancient Hebrew calendar.
Elizabeth was Mary’s cousin who was married to Zacharias a Levitical Priest. Zacharias and Elisabeth went to visit Mary in Nazareth six months after John the Baptist was conceived and it just so happened to be the night after Jesus was conceived by the Holy Spirit. This locks in the date of Jesus’ conception. Nine months later Jesus was born.
The time of Zacharias priestly ministration is the key because it locks in the time and date of Jesus conception. Zachariah was on his second ministration of the course of Abia found in Luke 1:18 which was the equivalent to June 22 to the 25th and shortly after he got home John the Baptist was conceived. Six months passed by and when Zacharias and Elisabeth went to visit Mary in Nazareth, Mary had just conceived Jesus the night before.
Here is the verse that gives us an indelible time stamp on Jesus’ conception; Luke 1:36, Gabriel speaking to Mary; And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Gabriel said to Mary that John had been conceived six months earlier. So we would walk back six months from December 25th which was the time of this meeting and that would be June 25th give or take a few days depending on how long it took Zacharias to get home from his priestly duties. You have to convert the Hebrew solar calendar to the Gregorian calendar to figure this out and Dr EW Bullinger does it for you.
Zacharias was the father of John the Baptist and the husband of Elisabeth and he was a Levitical priest. During this time he was on the Course of Abia which arrived twice a year at Dec. 6th-13th and June 13th-19th. At his return from his Levitical duties on or around June 22 to 25 John the Baptist was conceived. Six months later Elisabeth met with Mary in her travels to Nazareth the night after Jesus was conceived around Dec. 25th and this can be found in;
Luke 1:4 And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Conception of Jesus
Luke 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.

Twice it is said that six months passed by after the conception of John the Baptist which occurred on June 22-25 of that year. 6 months later is December 25th the day Jesus was conceived. Nine months later he was born on Sept 29.This is not rocket science, just read it with understanding. December 25th is the day our LORD was concieved and Sept 29 was the day HE was born. September 29 should be celebrated just as December 25.

Gabriel announced that Mary and Elisabeth were cousins and that Elisabeth would conceive John and that Mary would conceive Jesus. Gabriel announced it, I believe it.
Luke 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
The Courses of the Levitical Priesthood
"THE COURSE OF ABIA" (Luke 1:5) From the Companion Bible
This was the eighth of the priestly courses of ministration in the Temple (1Chronicles 24:10), and occurred, as did the others, twice in the year.
The "Courses" were changed every week, beginning each with a Sabbath. The reckoning commenced on the 22nd day of Tisri or Ethanim This was the eighth and last day of the Feast of Tabernacles = the "Great Day of the Feast" (John 7:37), and was a Sabbath (Leviticus 23:39).
The first course fell by lot to Jehoiarib, and the eighth to Abia or Abijah (1Chronicles 24:10).
Bearing in mind that all the courses served together at the three Great Feasts, the dates for the two yearly "ministrations" of Abiah will be seen to fall as follows:
The first¹ ministration was from 12-18 Chisleu = December 6-12.
The second ministration was from 12-18 Sivan = June 13-19.
The announcement therefore to Zacharias in the Temple as to the conception of John the Baptist took place between 12-18 SIVAN (June 13-19), in the year 5 B.C. After finishing his "ministration", the aged priest "departed to his own house" (Luke 1:23), which was in a city² in "the hill country" of Juda (verse 39).
The day following the end of the "Course of Abia" being a Sabbath (Sivan 19), he would not be able to leave Jerusalem before the 20th.

The thirty miles journey would probably occupy, for an old man, a couple of days at least. He would therefore arrive at his house on the 21st or 22nd. This leaves ample time for the miraculous "conception" of Elizabeth to take place on or about 23rd of SIVAN³—which would correspond to June 23-24 of that year. The fact of the conception and its date would necessarily be known at the time and afterwards, and hence the 23rd SIVAN would henceforth be associated with the conception of John the Baptist as the 1st TEBETH would be with that of our Lord. But the same influences that speedily obscured and presently obliterated the real dates of our Lord's "Begetting" and Birth, were also at work with regard to those of the Forerunner, and with the same results. As soon as the true Birth day of Christ had been shifted from its proper date, namely, the 15th of Tisri (September 29), and a Festival Day from the Pagan Calendars substituted for it (namely, December 25), then everything else had to be altered too.
Hence "Lady Day" in association with March 25 (new style) became necessarily connected with the Annunciation. And June 24 made its appearance, as it still is in our Calendar, as the date of "the Nativity of John the Baptist", instead of, as it really is, the date of his miraculous conception.
The Four "Quarter Days" may therefore be set forth thus: first in the chronological order of the events with which they are associated, namely:
or, Or placing the two sets together naturally:—
The conception of John 23rd SIVAN = June 23-24 in the year 5 B.C.
The birth of John 7th NISAN = March 28-29 in the year 4 B.C.
The Miraculous "Begetting" 1st TEBETH = December 25 in the year 5 B.C.
The NATIVITY 15th TISRI = September 29 in the year 4 B.C.
Reckoning of course from Ethanim or Tisri—the First month of the civil year. The sacred year was six months later, and began on 1st Nisan.
² The "city" is not named (possibly Juttah, some 30 miles to the south of Jerusalem).
³ The conception of John the Baptist was, in view of Luke 1:7, as miraculous as that of Isaac; but it is not necessary to insist upon the complete period of forty sevens (No. II above) in the case of Elizabeth. Therefore the birth of the Forerunner may have been three or four days short of the full two hundred and eighty days,—as indicated in the above table.

The DNA of Jesus
Jesus family tree is found in Mary and not Joseph. Joseph was not the father of Jesus. He was the father in-law of Jesus. (as was supposed in the KJV) Mary and Elisabeth were cousins and their mothers were sisters who were both the daughters of Aaron a Levite as stated in;
Luke 1-5. There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Mary’s genealogy is found in Luke 3 and her name is not mentioned because Jewish tradition did not mention the woman in genealogy, so Joseph, as was supposed, meaning: (in-law) is put in place of Mary. Mary’s Father Heli or Eli was of the tribe of Judah so Jesus genealogy was half Jew and half Levite, the King line, Priest line and God All in One Jesus Christ.

The Genealogy in Matthew is of Joseph the “legal” Father of Jesus and the genealogy in Luke is of Mary the “biological” mother of Jesus. This is the reason why the Genealogy’s listed in the two Gospels are different.

Modern Christianity has gotten the conception, birth, death, burial, and resurrection of the Lord wrong. Hell, rapture, tongues, soul sleep, the identity of the 12 tribes, are lost through erroneous teaching. Passover, Pentecost and all the feasts wrong. They make the book of Genesis into a fairy tale and interpret much of the Bible in error. The easter bunny santa clause and the apple tree are just some of the fairy tales taught.
Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
MV 12-23-13 TheRemnantSeed

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