frfrankpavone

Inside the Supreme Court on Election Fraud!

Praying and action items for President Trump and Georgia elections

Join Father Frank as he prays the Sorrowful Mysteries of the Most Holy Rosary of the Blessed Virgin Mary and Divine Mercy Chaplet. Timestamping: 0:00 - Intro 0:52 - Opening Rosary Prayers 2:51 - The First Sorrowful Mystery the Agony of Jesus in the Garden of Gethsemane 5:46 - The Second Sorrowful Mystery the Scourging of Jesus at the Pillar 8:44 - The Third Sorrowful Mystery the Crowning of Jesus with Thorns 11:41 - The Fourth Sorrowful Mystery the Carrying of the Cross 14:38 - The Fifth Sorrowful Mystery the Crucifixion and Death of Jesus 17:33 - Closing Rosary Prayers 18:45 - The Chaplet of Divine Mercy Opening Prayers 20:39 - The Chaplet of Divine Mercy Decades 26:25 - The Chaplet of Divine Mercy Closing Prayers Get your Pro-life t-shirts: www.prolifeproducts.org Check out my social media: @FrFrankPavone Support Us at: prolifegift.org

Join Father Frank as he prays the Joyful Mysteries of the Most Holy Rosary of the Blessed Virgin Mary and Divine Mercy Chaplet. Timestamping: 0:00 - Intro 0:52 - Opening Rosary Prayers 2:51 - The First Joyful Mystery the Annunciation 5:46 - The Second Joyful Mystery the Visitation 8:42 - The Third Joyful Mystery the Nativity of Our Blessed Lord 11:39 - The Fourth Joyful Mystery the Presentation 14:35 - The Fifth Joyful Mystery the Finding of the Child Jesus 17:32 - Closing Rosary Prayers 18:44 - The Chaplet of Divine Mercy Opening Prayers 20:39 - The Chaplet of Divine Mercy Decades 26:24 - The Chaplet of Divine Mercy Closing Prayers Get your Pro-life t-shirts: www.prolifeproducts.org Check out my social media: @FrFrankPavone Support Us at: prolifegift.org

Interview with Fr. Frank about his Personal Life!

Inspiration from the National Prayer Service

The Glorious Mysteries of the Most Holy Rosary of the Blessed Virgin Mary and Divine Mercy Chaplet

Pray with me!

Exposed: Democrat Agenda in the Church, against Bp Strickland, Me, and Others

It is Going To Be a Crazy Eleven Months

Join RSBN as we cover LIVE the America First Policy Institute Annual Policy Summit 2022 from Washington D.C. Watch has many notable speakers and politicians in a powerhouse lineup to discuss America First Policies. Featuring: Newt Gingrich, Kellyanne Conway, Lou Holtz, Dr. Alveda King, and many more! Coverage begins Monday, July 25th at 11:00 AM ET.

Join me in a holy hour of adoration, as I pray the Luminous Mysteries of the Most Holy Rosary of the Blessed Virgin Mary and Chaplet of Divine Mercy. Get your Pro-life t-shirts: www.prolifeproducts.org Check out my social media: @FrFrankPavone Support Us at: prolifegift.org

The Luminous Mysteries of the Most Holy Rosary of the Blessed Virgin Mary and Divine Mercy Chaplet

Join Father Frank as he prays the Sorrowful Mysteries of the Most Holy Rosary of the Blessed Virgin Mary and Divine Mercy Chaplet. Timestamping: 0:00 - Intro 0:52 - Opening Rosary Prayers 2:51 - The First Sorrowful Mystery the Agony of Jesus in the Garden of Gethsemane 5:46 - The Second Sorrowful Mystery the Scourging of Jesus at the Pillar 8:44 - The Third Sorrowful Mystery the Crowning of Jesus with Thorns 11:41 - The Fourth Sorrowful Mystery the Carrying of the Cross 14:38 - The Fifth Sorrowful Mystery the Crucifixion and Death of Jesus 17:33 - Closing Rosary Prayers 18:45 - The Chaplet of Divine Mercy Opening Prayers 20:39 - The Chaplet of Divine Mercy Decades 26:25 - The Chaplet of Divine Mercy Closing Prayers Get your Pro-life t-shirts: www.prolifeproducts.org Check out my social media: @FrFrankPavone Support Us at: prolifegift.org

Could it Happen Here? This Weeks Prolife Primetime News.

Our Daily Scripture Reading and Reflection

Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 26th Sunday in Ordinary Time, Year A and their message about abortion. For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary. Ez 18:25-28 Phil 2:1-11 or 2:1-5 Mt 21:28-32 People, indeed, can convert. God himself asks us to believe that through today’s readings. The son who first said no can later say yes (Gospel); the wicked one can turn from his wickedness and still find life (First reading). This proves true in the pro-life effort; in fact, the flow of conversions is in the direction of life, not death. Norma McCorvey, the former “Jane Roe” and plaintiff (and winner) of the Supreme Court’s 1973 Roe v. Wade decision legalizing abortion, became a pro-life Catholic and worked for the rest of her life to end abortion. The same is true of Dr. Bernard Nathanson, one of the chief engineers of the abortion rights movement. And there are so many others that an international society of ex-abortionists has been formed, called the “Society of Centurions.” But even more common is the testimony “I Regret My Abortion” from the women of the Silent No More Awareness Campaign, the largest mobilization in history of those who have had abortions and now speak out against it. “I Regret Lost Fatherhood” is the message that the men of the campaign offer, as they grieve the children they lost to abortion. The Church is called by today’s readings to welcome these individuals back, and to learn from their experience. The longer form of the second reading suggests the pro-life theme that we shared for the Feast of the Exaltation of the Cross (September 14), and we repeat that reflection below. “Pro-choice” is an exaltation of self; the cross is the denial of self. “Pro-choice” is the assertion of oneself; the cross is the emptying of oneself. “Pro-choice” says we can lift ourselves up; the cross says that we are obedient and that God lifts us up. The war between the culture of life and the culture of death did not begin after Roe v. Wade, although it did enter a new chapter at that point. It is a cosmic struggle, with its origins at the dawn of human history and, in fact, in the history of the angels. In Revelation 12:7 we read, "War broke out in heaven." War is a terrible thing on earth. What must it mean that war broke out in heaven? This war involved some angels who rebelled against God and became devils. What was it that caused an angel to become a devil? What was the Devil's mistake? In Isaiah 14, we read a rebuke to the King of Babylon. The passage also has a deeper spiritual meaning and is a glimpse into the thinking of the evil one. It reads, "How you have fallen from the heavens, Oh Lucifer! ... You said in your heart: 'I will scale the heavens; above the stars of God I will set up my throne ... I will ascend above the tops of the clouds; I will be like the Most High!"' (Is. 14:12-14). There is the Devil's mistake. He thought that he could be God! This is why the angels who fought him in heaven were led by one named Michael, which means, "Who is like God?" Michael and his angels won, but the war did not end there. Satan and his legion "were cast down to the earth" (Rev. 12:9), and our troubles began. The solution to the thinking of the evil one is the thinking of the Holy One. As Isaiah lifted the veil to show us the mind of Lucifer, so St. Paul in today’s second reading lifts the veil to show us the mind of Christ: "Though he was in the form of God, Jesus did not deem equality with God something to be grasped at. Rather he emptied himself, taking the form of a slave. It was thus that he humbled himself, obediently accepting even death, death on a cross. Therefore God highly exalted him" (Phil. 2:6-9). This attitude, which St. Paul says must be ours, counteracts the attitude that we exalt ourselves by our own choices. Rather, our exaltation, our freedom, and our fulfillment come from a humble acceptance of and obedience to a truth that we did not create. The tree of the knowledge of good and evil marks the limit of our choices. True freedom is the power to choose what is right, and to love as Christ did, by embracing the cross and giving ourselves away for the good of the other person.

Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 27th Sunday in Ordinary Time, Year A and their message about abortion. For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. Is 5:1-7; Phil 4:6-9; Mt 21:33-43 Overview: The First Reading and Gospel passage assigned to this Sunday talk about the vineyard of the Lord, and the fact that those to whom the vineyard was entrusted did not properly respond to the Lord or yield the fruit for which he was looking. Instead, they broke his covenant, killed his prophets and eventually his Son, and had the vineyard taken away from them. Reflection: God entered into a covenant of Life with his people from of old, and the prophets spoke untiringly of the demands of that covenant, both in regard to what the people owed God and what they owe one another. Those who worshipped God were to help their neighbor; those who believed in the God who rescued them were bound to care for and rescue one another. The failure to do this led to such rebukes as are found in Isaiah 1. The theme carries over into Isaiah 5, today’s first reading. The Gospel parable refers, historically, to the history of God’s people killing the prophets, who urged them not to worship false gods or make covenants with death. A good summary of the history of the people’s rejection of the covenant is found in Psalm 106. God’s people, having inherited the Promised Land, still had to do battle with the foreign nations around them. They were told not to adopt the practices of those people, for they did not know the true God. God’s people, however, did mingle with these other nations and even joined in their rituals. The most grievous of the sins of God’s people was when, in imitation of the pagan nations, “they sacrificed their sons and their daughters to demons and they shed innocent blood, the blood of their sons and their daughters” (Ps. 106:37-38). Rather than bearing the fruit of life, rooted in true worship, they bore the fruit of death, rooted in false worship. True worship, instead, would have led the people to embrace the prophets’ admonitions to “do justice, redress the wronged, hear the orphan’s plea, defend the widow” (Is. 1:17). As James puts it, “Looking after orphans and widows in their distress…makes for pure worship before our God and Father” (James 1:27). Those most defenseless in our midst today are the unborn. Application: This line of thought can then be applied to us, first and foremost in that we are entrusted with a vineyard, too, which is the new and everlasting Covenant in the blood of Christ. That covenant is renewed at the Eucharist, where we resolve to bear good fruit for the Lord, as his life-giving Body and Blood are given to us. We will not betray the covenant with which we are entrusted. As of old, so today, that covenant gives us obligations to one another. As John Paul II explained in Evangelium Vitae 76, “The Creator has entrusted man's life to his responsible concern, not to make arbitrary use of it, but to preserve it with wisdom and to care for it with loving fidelity. The God of the Covenant has entrusted the life of every individual to his or her fellow human beings, brothers and sisters, according to the law of reciprocity in giving and receiving, of self-giving and of the acceptance of others. In the fullness of time, by taking flesh and giving his life for us, the Son of God showed what heights and depths this law of reciprocity can reach. With the gift of his Spirit, Christ gives new content and meaning to the law of reciprocity, to our being entrusted to one another. The Spirit who builds up communion in love creates between us a new fraternity and solidarity, a true reflection of the mystery of mutual self-giving and receiving proper to the Most Holy Trinity. The Spirit becomes the new law which gives strength to believers and awakens in them a responsibility for sharing the gift of self and for accepting others, as a sharing in the boundless love of Jesus Christ himself.” The vineyard we have here in the United States, in particular, entrusts us with profound gifts of freedom. We can shape our own culture and government. God asks us to bear fruits of life rather than to abuse our freedom with perversions of “choice” that end up taking life. Additional Context and Elements: Priests for Life recommends certain standard elements in a pro-life homily: alternatives to abortion, healing and forgiveness after abortion, and responses to common slogans. These homily elements are outlined in the suggestions we give at www.PreachingOnAbortion.com. The congregation should be called to embrace practical action for the defense of life. Joining a parish pro-life committee; Participating in daily prayer (see www.PrayerCampaign.org). Suggestions on our pro-life bulletin inserts found at www.priestsforlife.org/bulletin.

Just ask Janet: An Adoptive Mom Meets Her Baby in Delivery Room

Don't miss tonight's must-watch video, "The Psychology Behind Trump Derangement Syndrome," airing at 8pm ET. Join us as we explore the fascinating psychological factors that contribute to this phenomenon. Tune in for insightful analysis and thought-provoking commentary that will shed new light on this. #TrumpDerangementSyndrome #Psychology #InsightfulAnalysis #ControversialTopic #MustWatchVideo

Praying for America - What Really is Happening?

It's More Chaotic Than I Thought

Frank Pavone, National Director of Priests for Life, reflects on the Sunday readings for the 33rd Sunday in Ordinary Time, Year A and their message about abortion. For more information about what the Sunday readings, and the whole Bible, say about abortion, and for resources for your Church, see https://www.ProLifePreaching.org. You can order there the book “Proclaiming the Message of Life,” which contains these reflections for all the Sunday readings in the lectionary. Mal 3:19-20a 2 Thes 3:7-12 Lk 21:5-19 The liturgical readings in these days are pointing us toward the end of time, and the culmination of salvation history. It is good for the preacher to point out that the themes about the second coming, in these final Sundays of the liturgical year, will blend smoothly with the first part of Advent, when the theme is likewise the second coming of the Lord. The readings of today convey conflict on many levels - within oneself, in families and communities, between Church and state, between nations, and in the heavens. Although God is almighty, he allows good and evil to conflict with each other, and allows his people to choose sides. Once we choose, we have to fight for what we have chosen, and even when we are on God's side, it will not be easy. There is always a price to pay for doing what is right, because evil is always fighting against the good. This is the overall context in which the Church's defense of human life in our day needs to be understood, and in which our own acknowledgement of the sanctity of life needs to be understood. It is never enough just to be content with acknowledging to others the beauty of life and presenting that beauty. Some, in doing this, consider themselves exempt from the full-scale war that has been launched against the sanctity of life in our day. John Paul II's encyclical "Evangelium Vitae" (The Gospel of Life) makes it clear that nobody is exempt from this war. Some pay a higher price than others for their conscientious objection to the forces of death - for example, medical professionals who refuse to take part in actions that take or endanger the very lives they are committed to serve. Our suffering may, on the other hand, simply be the ridicule or misunderstanding of family, friends, or fellow Christians when we take a strong stand against abortion. We have to be ready to fight, both as individuals and as a Church community. We have to be fearless in the face of laws and public policies which contradict the Gospel of Life, and challenge those laws. In the end, "not a hair on your head will be destroyed."

2/14/2023 9:00PM Just Ask Janet Host: Janet Morana - Guest: Nir Solomon, EFRAT Crib, Israel - Title: Saving Babies on the Front Lines in Israel