CatholicReboot

Novena to St Gianna Beretta: https://www.praymorenovenas.com/st-gianna-beretta-molla-novena/947868?utm_source=mailto Archbishop Lefebvre: A Documentary - Full Movie https://www.youtube.com/watch?v=Cf9oy7wDkms Welcome to another episode of CR where we explore delve into the profound wisdom of saints and scripture, uncovering the transformative power of grace and the divine revelation inherent in creation. St. Margaret Mary Alacoque once said, "One just soul can obtain pardon for a thousand sinners." These words point to the essence of redemption, highlighting the profound impact of individual holiness on the salvation of others. In a world often overshadowed by sin and despair, the radiance of a single virtuous soul can illuminate the path to reconciliation and mercy. From a traditional Catholic perspective, St. Margaret Mary Alacoque's quote emphasizes the profound significance of holiness and the redemptive power of grace. Here's a breakdown of its key components: "One just soul": This refers to an individual who is righteous, virtuous, and in a state of grace. In Catholic theology, a just soul is one that is in harmony with God's will, living according to the teachings of the Church and striving for holiness. "Can obtain pardon": This highlights the role of intercessory prayer and meritorious actions in obtaining forgiveness for others. In Catholic belief, the prayers and good deeds of the faithful can have a salvific effect, contributing to the spiritual well-being and salvation of others. "For a thousand sinners": This suggests the expansive reach of the influence of a single just soul. Through their prayers, sacrifices, and example, a righteous individual can potentially impact the lives of numerous others, leading them to repentance, conversion, and reconciliation with God. From a traditional Catholic perspective, this quote underscores the interconnectedness of the mystical body of Christ, wherein the holiness of one member can benefit the entire community of believers. It also highlights the importance of personal holiness and the responsibility of the faithful to pray for the conversion and salvation of others. Ultimately, it reflects the hopeful message of God's mercy and the transformative power of grace in the lives of sinners. Now let’s consider the life of St. Francis of Assisi, whose radical embrace of poverty and humility ignited a spiritual revolution that continues to inspire millions today. Through his selfless devotion to God and love for all creatures, St. Francis became a beacon of hope, drawing countless souls closer to the heart of Christ. His example reminds us that authentic holiness is contagious, spreading like wildfire through the darkest corners of humanity. "Creation itself is a silent word of God. The wordless beauty of nature displays before our eyes the manifold riches of a Father who is ceaselessly present among men. This divine speech is not audible to ears that are too human; nevertheless, it is the most profound speech of all. The sun, the moon, and the stars are absolutely silent to our ears, but they are a word and a message essential to our earthly existence. There is a language of the stars that we can neither know nor comprehend but that God understands perfectly." –Robert Cardinal Sarah, Here's a breakdown of its key components: "Creation itself is a silent word of God": This phrase underscores the belief that the natural world, in its beauty, complexity, and order, serves as a reflection of the divine Creator. In Catholic theology, God's handiwork in creation reveals His existence, wisdom, and goodness to humanity. "The wordless beauty of nature displays before our eyes the manifold riches of a Father who is ceaselessly present among men": Here, Cardinal Sarah emphasizes that the beauty and richness of nature serve as a testament to God's ongoing presence and providential care for humanity. Through the marvels of creation, God communicates His love and generosity to His children. "This divine speech is not audible to ears that are too human; nevertheless, it is the most profound speech of all": Cardinal Sarah acknowledges that while the message of creation may not be heard with literal ears, it speaks to the deepest dimensions of the human soul. The beauty and majesty of nature convey profound truths about the Creator and His relationship with His creation. "The sun, the moon, and the stars are absolutely silent to our ears, but they are a word and a message essential to our earthly existence": This highlights the significance of celestial bodies as part of God's creation, each playing a role in sustaining life on Earth. Despite their silence, they communicate essential truths about the order and harmony of the cosmos, reflecting God's divine wisdom. "There is a language of the stars that we can neither know nor comprehend but that God understands perfectly": Cardinal Sarah suggests that there are mysteries within creation that surpass human understanding. While we may marvel at the beauty of the stars and the cosmos, their deeper significance and purpose remain known only to God. From a traditional Catholic perspective, Cardinal Sarah's quote underscores the importance of recognizing and reverencing God's presence and wisdom as revealed in the natural world. It invites believers to contemplate the beauty of creation as a means of encountering the Creator Himself and deepening their appreciation for His ongoing work in the world. But how does the silent beauty of creation echo the voice of God, as described by Robert Cardinal Sarah? The natural world, with its majestic landscapes and celestial wonders, serves as a silent witness to the divine presence among us. From the shimmering stars above to the gentle whisper of the wind, every aspect of creation speaks of God's boundless love and providential care. Yet, as Cardinal Sarah emphasizes, this divine speech often eludes our finite understanding. We may gaze upon the heavens with awe and wonder, but the true depth of their message remains veiled to our human perception. It is a language understood only by the Creator Himself, a language of love and transcendence that transcends the limits of our comprehension. In the Gospel of Luke, Jesus declares, "There is nothing concealed that will not be revealed, nor secret that will not be known." These words serve as a solemn reminder of the inevitable reckoning that awaits us all. No deed done in darkness, no word spoken in secret, will escape the penetrating light of divine truth. "There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops." — Luke 12:2-3 This quote from the Gospel of Luke, spoken by Jesus Himself, holds profound significance in traditional Catholic theology. Here's a breakdown of its key components: "There is nothing concealed that will not be revealed, nor secret that will not be known": This statement emphasizes the inevitability of accountability before God. In Catholic belief, every action, thought, and intention of the heart is known to God, and nothing can remain hidden from His omniscient gaze. This reflects the theological concept of divine omniscience, wherein God's knowledge encompasses all things, including the secrets of every individual. "Therefore whatever you have said in the darkness will be heard in the light": Jesus underscores the idea that even the most hidden deeds and words will be brought to light and exposed before God's judgment. This highlights the importance of sincerity, honesty, and integrity in one's actions and speech, as they will ultimately be revealed and scrutinized in the light of divine truth. "And what you have whispered behind closed doors will be proclaimed on the housetops": This imagery emphasizes the thoroughness of God's judgment and the impossibility of evading accountability. No secret conversation or hidden intention will escape His scrutiny, and even the most private thoughts and deeds will be made known to all. This serves as a sobering reminder of the universal nature of divine justice and the impartiality of God's judgment. From a traditional Catholic perspective, this passage underscores the importance of living a life of integrity, authenticity, and transparency before God. It calls believers to examine their hearts and actions, knowing that nothing can escape the scrutiny of divine justice. Ultimately, it highlights the need for repentance, forgiveness, and reconciliation with God, who sees and knows all things. Yet, in this message of accountability lies the promise of redemption. For even our most hidden sins and deepest regrets are known to God, who in His infinite mercy offers forgiveness to all who seek it. It is through the transformative power of grace that our darkest secrets are brought into the light, purified and redeemed by the blood of Christ. As we journey through life, may we strive to be that just soul, whose prayers and sacrifices obtain pardon for countless sinners. May we listen attentively to the silent word of God spoken through creation, recognizing His presence in every sunrise, every whispering breeze. And may we never forget the words of Jesus, who assures us that nothing remains hidden forever, but that through His mercy, all things are made new. Thank you for joining me. Until next time, may God bless you and keep you in His loving care. Now go convert somebody.

"The sacrament of Holy Orders will be ridiculed, oppressed and despised, for in this both the Church and God Himself are oppressed and reviled since He is represented by priests. The devil will try to persecute the ministers of the Lord in every way, and he will labor with cruel and subtle astuteness to deviate them from the spirit of their vocation, corrupting many of them. These corrupted priests, who will scandalize the Christian people, will incite the hatred of the bad Christians and the enemies of the Roman, Catholic and Apostolic Church to fall upon all priests. This apparent triumph of Satan will bring enormous sufferings upon the good pastors of the Church... Moreover, in these unhappy times, there will be unbridled luxury which, acting thus to snare the rest into sin, will conquer innumerable frivolous souls who will be lost. Innocence will almost no longer be found in children, nor modesty in women, and in this supreme moment of need of the Church, those who should speak will fall silent." – Our Lady of Good Success 1594 Forward In 2012, while collaborating with a French group interested in producing a film about Archbishop Marcel Lefebvre, I authored a script blending fiction and non-fiction (Faction) in the vein of Malachi Martin. However, the group opted for a documentary format over a feature film and dismissed my script due to its unconventional hybrid style and extensive length of 250 pages. I set the script aside for future consideration. Recent events, including Pope Francis' apostolic letter "Motu Proprio" Traditionis Custodes on July 16, 2021, prompted me to revisit the material and transform it into a book titled "Marcel: The Remnant," inspired by relevant scripture passages: Isaiah 10:20-22: "And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth. The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God. For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice." Jeremiah 23:3: "And I will gather together the remnant of my flock out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied." Romans 9:27-29: "And Isaias cried out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved. For he shall finish his word and cut it short in justice: because a short word shall the Lord make upon the earth. And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom and we had been like unto Gomorrha." Revelation 12:17: "And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ."   Introduction “That Mass of St. Pius V like one sees at Ecône has become the symbol for the condemnation of the Council. I will in no wise accept the Council being condemned by a symbol. If an exception were made, the whole Council would be questioned, and consequently the Apostolic authority of the Council.” - Pope Paul VI In the swirling currents of ecclesiastical discourse, there are moments when the weight of words transcends their mere utterance, becoming markers of profound shifts in theological landscapes. Such is the case with the poignant reflections of Pope Paul VI, encapsulated in the quote that opens this volume. With uncompromising clarity, Paul VI delineates a fault line that cuts through the heart of Catholic tradition. A fault line marked by the juxtaposition of the venerable Mass of St. Pius V and the transformative ethos of the Second Vatican Council. Paul VI words, though uttered decades ago, reverberate with a prescience that pierces through the veil of time, inviting us to confront the fundamental questions that lie at the intersection of tradition and innovation. In these pages, we embark on a journey of introspection and inquiry, guided by the incisive analysis of the author. Through meticulous examination, they unveil the implicit symbolism inherent in the juxtaposition of the Old Mass and the Council a symbolism that lays bare the tensions between continuity and change, preservation, and progress. As we navigate the turbulent waters of theological discourse, the author beckons us to confront uncomfortable truths and interrogate cherished assumptions. What does it mean to safeguard the Mass of all time while embracing the spirit that seeks to dismantle it? Can we reconcile the irreconcilable, or are we fated to grapple with the paradoxes that define our faith? Drawing upon the life of Archbishop Lefebvre, the author invites us to confront these questions with intellectual rigor and spiritual honesty. For in the crucible of inquiry lies the promise of deeper understanding and a renewed commitment to the timeless truths that anchor our faith. In an age marked by division and uncertainty, this volume stands as a beacon of clarity a testament to the enduring power of dialogue and discernment in the pursuit of truth. May its pages inspire us to embark on our own journeys of discovery, guided by the light of tradition and the courage to confront the challenges of our time. The Motu Proprio The sun beat down upon St. Peter's Square as Pope Benedict XVI stood before a gathering of faithful, his voice resolute as he delivered his decree, the Motu Proprio, "Summorum Pontificum". The date, July 17, 2007, marked a pivotal moment in the history of the Catholic Church since Vatican II. The Vatican reporter, stationed amidst the crowd, relayed the events to the world. Questions lingered in the air, swirling like the breeze that swept through the square. "Why would the Pope issue such a decree?" the reporter inquired, seeking clarity from Fr. Swartz, a Roman Catholic priest. Fr. Swartz, his expression grave, explained, "The move by the Pope has raised concerns about reviving parts of the old liturgy that Jews consider anti-Semitic, gays consider homophobic, women consider sexist, dwarves consider anti-dwarfic, and priests consider too difficult to learn." The tension simmered as Fr. Swartz continued, shedding light on the discontent brewing among clergy and faithful alike. The publication of the Motu Proprio, accompanied by a letter from the Pope, left many questioning the motives behind the revival of the Latin Mass. As Fr. Swartz spoke, Fr. Gabrielli and Fr. Jaeger, two priests from different generations, Fr. Gabrielli age 80 and Fr. Jaeger age 28, walked away from the square, engaging in a dialogue that hinted at deeper mysteries and long-standing traditions. Fr. Jaeger asked Fr. Gabriele what he knew about a prelate named Archbishop Marcel Lefebvre whom everyone credits for the Pope’s turn back to the Traditional Mass. Fr. Gabriele asked if he had the time for the complete story and if so they should sit at a nearby café since it will take a while. Fr. Jaeger responded that he absolutely had time but insisted he would pay for the meal and drinks. Fr. Gabriele agreed and started by going back to the early life of Archbishop Lefebvre during the first world war when Marcel was still a child. Then Fr. Gabriele started the story as they walked to the café. He began explaining how Marcels father, Rene, needed to leave immediately in the war effort. Chapter 1: The Departure of Rene Lefebvre "How will we keep in touch, what should I do if I need to contact you?" Marcels mother Gabrielle Lefebvre's said as voice trembled with concern as she faced her husband, Rene Lefebvre Sr. "I will have an intelligence officer relay messages between us," Rene assured her. The servants started to bring the children into the living room, where they gathered around the statue of the Blessed Mother. Marcel rushed over to start lighting the candles, a task he took on with reverence. "Marcel, tonight you will lead the Rosary," Rene instructed his son. "I believe in God the Father almighty, creator of heaven and earth," Marcel began, his voice steady despite the weight of impending change. Rene Sr. opened his door and called out to Franz Neumann, his trusted foreman, for a meeting. The hum of the loom machines filled the air as Franz made his way up the stairs to Rene's office, concern etched on his face. "Franz, I need to speak to you about a transition plan," Rene stated as Franz entered the room. "What transition? Are we closing the factory?" Franz's voice betrayed his worry. "No, Franz, my transition. I will need to leave town indefinitely, and you are my most trusted foreman," Rene explained. Gabrielle watched from a distance as Rene and Franz discussed the future of the factory. Her heart weighed heavily with the impending departure of her husband. As Rene bid farewell to Franz and headed towards the front door, Gabrielle approached him with tears in her eyes. "Rene, my prayers are with you. Please do all you can to stay safe and come back to us," Gabrielle pleaded. "I will come back. I have the Blessed Mother watching over me and my family. Stay strong," Rene reassured her before stepping into the waiting car. The war raged on, and the men of Tourcoing Nord answered the call to arms, leaving behind their families and livelihoods. Gabrielle stood among the women; her gaze steady as she offered comfort to those in need. "Mrs. Lefebvre, what do all the mothers do for work as their husbands are called into service? What will they live on?" Mrs. Neumann's voice quivered with uncertainty. Gabrielle paused, gathering her thoughts before responding with strength and compassion. "Let the future happen. We will do what we can. The rest is in God's hands. Be strong if not for yourself, then for the other women and your family. They are watching," Gabrielle encouraged. As Marcel burst into Rene Sr.'s office, the weight of the world seemed to press upon Gabrielle's shoulders. Yet, in the midst of uncertainty, she found solace in her faith and resolved to carry on in the face of adversity. Chapter 2: Occupation and Defiance In the quiet town of Tourcoing Nord, France, the rumblings of war had become an ever-present backdrop to daily life. Gabrielle Lefebvre, the owner of a bustling textile factory, navigated the streets with a sense of unease as fighting soldiers and their prisoners trudged through town. The arrival of German forces brought an abrupt change as helmets gleamed in the sunlight and lances loomed ominously overhead. Gabrielle's concern deepened as German officers corralled the townspeople into the square, issuing orders with an air of authority. Stepping forward from her factory, she confronted a particularly imposing officer, her worry evident on her face. Her inquiry about the fate of her employees was met with a curt response, leaving her with more questions than answers. As German control tightened its grip on Tourcoing Nord, Gabrielle's resolve to resist grew stronger. In a daring act of defiance, she concealed wool in the walls of her factory, determined to protect her livelihood and her workers from the German war machine. Tensions simmered as German patrols prowled the streets, searching for any signs of dissent. When the inevitable discovery of the hidden wool led to Gabrielle's arrest, her courage only seemed to intensify. Even as she faced interrogation and imprisonment, her spirit remained unbroken. Meanwhile, Marcel, her son, grappled with the harsh realities of life under occupation, his determination to carry on his mother's fight fueling his every action. As the war dragged on, the Lefebvre family found themselves caught in the maelstrom of conflict. With Gabrielle imprisoned, Marcel and his siblings faced a daily struggle for survival, their resilience tested at every turn. Despite the hardships, they clung to hope, drawing strength from their faith and their unwavering belief in justice. In the face of adversity, Marcel emerged as a beacon of hope for his family and their community. His courage inspired others to resist the occupation, even as the specter of German reprisals loomed large. Through acts of kindness and defiance, he kept alive the flame of hope that one day, freedom would return to Tourcoing Nord. As the tide of war turned and the Allies advanced, the people of Tourcoing Nord dared to dream of liberation. When the long-awaited day finally arrived, it brought with it a sense of jubilation and relief. For Gabrielle, released from her prison cell, it was a moment of bittersweet triumph as she reunited with her family, her spirit unbroken by the trials of war. As Marcel looked to the future, he knew that the struggle was far from over. But with the war behind them, he could finally pursue his dream of becoming a priest, following in the footsteps of his mother's unwavering faith. Together, the Lefebvre family stood as a testament to the power of resilience, courage, and hope in the face of adversity. Chapter 3: Choosing the Path: Embracing the Journey Marcel Lefebvre sat opposite his father, Rene, in their modest home in Tourcoing Nord, France. The weight of his father's expectations hung heavy in the air as they discussed Marcel's future. Rene, a staunch traditionalist, urged Marcel to pursue a path he deemed more suitable a journey to Rome, to study at the prestigious Gregorian University and become a priest. "I am not like Rene," Marcel protested, his voice tinged with uncertainty. "I am not as intellectual, and all the studies are in Latin. To go there? Take courses at the Gregorian University, pass difficult examinations? No, Father, I want to stay in the Diocese." Rene, firm in his convictions, countered Marcel's objections with a warning about the perceived liberalism of the diocesan priesthood. "Marcel, this is probably the last time I will instruct you on what to do with your life," he declared. "I cannot approve of you to become a Diocesan priest. They are way too liberal and progressive." Gabrielle, Marcel's mother, added her voice to the conversation, invoking divine providence and pointing to the wartime circumstances that had led Marcel's brother to the French seminary in Rome. "Marcel, you should listen to your father," she urged. "It was meant to be that you join your brother." With a mixture of resignation and determination, Marcel finally relented. "Children, I guess I am off to Rome," he announced, attempting to lighten the mood with a touch of humor. "Arrivederci Tourcoing Nord!" Marcel's journey to Rome marked the beginning of a new chapter in his life, one filled with challenges, revelations, and moments of profound learning. At the Collège Français in Rome, under the guidance of Fr. Henri Le Froch, Marcel delved into his studies with a sense of purpose. Rene Sr.'s visit to Rome offered Marcel a chance to reflect on his progress and the significance of his chosen path. Walking to the seminary grounds with his father, Marcel spoke of his growing understanding of the importance of proper formation. "Fr. Le Froch and the professors teach us how we should view current events, expose errors to us," Marcel explained. "It is a wonderful formation." Rene Sr., impressed by Marcel's commitment to his studies, shared insights into the role of tradition and the teachings of the Church in shaping the path of a priest. "Marcel, Pope Pius X became a Saint because without a doubt all who knew him knew his traditionalism was that of Christ," Rene Sr. emphasized. "His constant formation and teaching of priests was to make certain this world would not be able to fool them into believing that modernism or humanism was the way of the Catholic Church." Marcel, deeply moved by his father's words, expressed his desire to uphold the truth and stand firm in his convictions. "Our Lord himself also proclaimed the truth," Marcel declared. "Father, I hope I can speak that type of truth always." Chapter 4: Transformation: A Priest's Conviction As Marcel's journey continued, he found himself increasingly drawn to the rich history and missionary work of the Spiritans. Inspired by their dedication to serving the marginalized and spreading the gospel, Marcel felt a calling to join their ranks. "To gain that which is worth having, it will be necessary to lose everything else," Rene Sr. reminded Marcel, echoing the challenges inherent in following one's true calling. "How is your health? How are you eating? How are you sleeping?" Marcel assured his father of his well-being, but beneath the surface, a sense of uncertainty lingered. "Marcel, don’t worry, sleep well and put much in God's hands," Rene Sr. advised, his concern evident in his eyes. As Marcel continued to navigate the complexities of his journey, he grappled with the realities of military service and the unexpected twists of fate that awaited him. With each step, he drew closer to uncovering his true purpose and embracing the path that lay ahead. The warm embrace of Rome enveloped Marcel Lefebvre as he stood before Cardinal Basilio Pompilj, awaiting ordination. The grandeur of St. John Lateran Cathedral echoed the solemnity of the occasion. Marcel's father, Rene Lefebvre Sr., and his brother Rene Jr. watched with pride as he took his vows, committing his life to the service of God. As they exited the cathedral, a sense of familial joy permeated the air. Rene Sr. reflected on the significance of the moment, cherishing the sight of his two sons dedicating themselves to the priesthood. Yet, beneath his pride lay a solemn truth the erosion of faith in their beloved France. "Father, what does this say about our beloved France if we cannot trust our own Government?" Marcel inquired; his voice tinged with concern. Rene Sr. paused; his gaze fixed on the horizon. "Marcel, I am sure you and Rene were kidded to some extent about your Father being a Monarchist," he began, his tone measured. "We never paid much attention," Rene Jr. chimed in. "True," Marcel acknowledged. Rene Sr. continued, "Well, the reason I was called a Monarchist is that I never trusted a Government that didn’t have at its head a King or Queen that was Catholic." Marcel's brow furrowed in confusion. "But why, Father?" "Because, my sons," Rene Sr. explained, "when you look at how all the countries ousted their Royalty, they did so under the disguise that Royalty could not be trusted. That is the furthest thing from the truth. Royalty made sure that the people always followed Christ the King. These parliaments, congresses, and phony libertarian forms of governments are nothing but Freemasons in waiting. They are Humanists at heart." "But what do they gain from it, Father?" Rene Jr. asked, his curiosity piqued. Rene Sr. sighed; his voice heavy with conviction. "For one gain, and it comes directly from the words of their leader, Albert Pike," he replied. "He said, '…the World will soon come to us for its Sovereigns and Pontiffs. We shall constitute the equilibrium of the Universe and be rulers over the Masters of the World.'" Marcel's eyes widened in realization as his father's words sank in. "The Right Hand of God," he murmured, understanding the gravity of the situation. Rene Sr. nodded solemnly. "Stand up against error, always," he urged, his voice resolute. Meanwhile, in a quiet conversation between Fr. Walter Jaeger and Fr. Michael Gabrielli, the implications of Archbishop Lefebvre's stance against error were explored. Fr. Gabrielli illuminated the significance of this stance, citing it as a pivotal moment in Marcel's life. "It showed him the malice and wickedness of the enemies of the truth," he explained. "But Pope Pius XII restated the same thing his father told him many years earlier: 'Stand up against error.'" Fr. Jaeger struggled to comprehend the weight of these words. "Much of this is hard for me to grasp," he admitted. Marcel Lefebvre's unwavering commitment to truth and righteousness would shape not only his own destiny but also the course of history. As he embarked on his journey as a priest, the echoes of his father's teachings reverberated within him, guiding him towards a path illuminated by faith and conviction. Chapter 5: The Missionary Call Father Joseph Chapello glanced up from his work as Father Marcel Lefebvre entered the room, a look of concern etched on his face. "How is he doing with the missionary work?" Joseph inquired; his voice laced with genuine interest. "Well, as you probably heard from me before, my brother Rene is overloaded with work and there are not enough missionaries," Marcel responded, his tone heavy with the weight of the situation. Joseph nodded thoughtfully. "Yes, he has written to you about that before. Is he becoming more insistent that you join him?" Marcel sighed, a conflicted expression crossing his features. "Well, I know why my Dad named him after himself. He has the same effect on me. Seems to know how to get me to do what he wants. But he is a good priest, and I know he would ask if it weren’t true." "Have you asked the good Cardinal or at least our Pastor about being reassigned?" Joseph inquired, hoping to offer some guidance. Marcel hesitated before responding, "Well, our Pastor said that when I arrived, he welcomed me with pleasure but didn’t really have a need for a second curate. Now that I have spent a year with you, Father, I can see he was right. You seem to do the work of two priests yourself." Joseph chuckled softly. "Oh boy, laying it on thick now. You know I could not have done it without you. The good Pastor is a holy man but sometimes underestimates the needs of this parish. But Father, if you think you could do better in Gabon, you should ask to be transferred." "Father, can I share a little secret with you?" Marcel asked, his voice lowering slightly. "Of course," Joseph replied, leaning in attentively. "In spite of my brother's insistence, the missions do not attract me. At first, I thought that was my calling, but now I see things differently, and I do not know why," Marcel confessed, his words tinged with uncertainty. "Well, Father, we all think we know things when we come out of seminary, but it's only after real experience that we find ourselves," Joseph offered reassuringly. "So true. No, I was not made to be a missionary in faraway places; this does not appeal to me. I prefer to be a pastor or a curate in a village and to know all the people as we are doing right now. I truly feel we are doing some decent work," Marcel admitted, a sense of relief evident in his voice. "Fully agree, Father," Joseph affirmed, a warm smile spreading across his face. "But, Father, here is the conundrum. It is not about me but the will of God, the will of my superiors. If my brother needs help, I feel terrible that I am thinking about myself. Have we not been trained that it is not our will but God’s that should be done?" Marcel pondered aloud, seeking clarity in the midst of his inner conflict. "As much as I would like to disagree with you, Father, because it is great to have you here, you are correct. It is not about our will. If that were the case, we would never have become priests," Joseph admitted, his tone gentle yet firm. Marcel nodded, absorbing Joseph's words thoughtfully. "Well, that’s good of you to say. Just got my appetite back; let us go eat," he suggested, attempting to shift the conversation to lighter topics. Joseph smiled warmly, grateful for the opportunity to offer guidance to his fellow priest. "Let's," he agreed, rising from his seat to accompany Marcel to the dining area. Chapter 6: The Cardinal's Decision: The Novitiate Cardinal Lienart sat at his desk, a stack of papers spread out before him, his expression focused as he reviewed the contents of a letter from Father Lefebvre. The sound of his secretary entering the room drew his attention away from his task. "Your Eminence, the Superior General from the Holy Ghost Fathers is on the phone for you. Can you take the call, or should I have him call you later?" the secretary inquired, her voice respectful yet expectant. "No, I will take the call," Cardinal Lienart replied, his interest piqued by the unexpected interruption. As he picked up the receiver, a voice greeted him from the other end. "Hello, Your Eminence. I hope I have not disturbed you. Is this an enjoyable time for you?" the voice asked politely. "Always have time for the Holy Ghost," Cardinal Lienart responded with a chuckle, his tone warm and welcoming. "Very good. I have received a request from one of your priests in your Lille Diocese by the name of Father Marcel Lefebvre," the Superior General began, getting straight to the point. But before he could continue, Cardinal Lienart cut him off. "Please excuse my interruption, but there's no need to continue, Father. I received a letter myself, as you can imagine," he interjected, a knowing smile playing at the corners of his lips. "I thought as much. It is only proper," the Superior General replied, his tone acknowledging the mutual understanding between them. "Yes, and I think it makes good sense for him to join his brother, since I have heard so much about the needs you currently have," Cardinal Lienart remarked, his voice reflecting genuine concern for the mission. "That is very generous of you, Your Eminence. We truly can use the help, and we are so fortunate to receive a priest like Father Lefebvre, especially with full formation," the Superior General remarked gratefully, his appreciation evident in his tone. "You are welcome. I will send my approval shortly. Have a wonderful night," Cardinal Lienart replied warmly, conveying his well wishes before ending the call. As he hung up the phone, a sense of satisfaction washed over Cardinal Lienart. "Giovani, can you come in for dictation?" he called out to his secretary, ready to attend to the next task on his agenda. The Cardinals Secretary walked in with a dictation pad and took a seat, prepared to assist him with whatever he needed. "This will be a letter for Father Marcel Lefebvre," Cardinal Lienart began, dictating his response with a sense of purpose. "Dear Father Lefebrve, in response to your request to leave the diocese to join the Holy Ghost Fathers, yes, surely. We are, of course, always sorry to see one of our priests leave, but if you truly think you will be useful to the missions, we cannot refuse your request." He continued to dictate, expressing gratitude for Father Lefebvre's service in Marais-de-Lomme and offering his blessings for the journey ahead. Chapter 7: The Journey Begins: The Novitiate Father Walter Jaeger turned to Father Michael Gabrielli, a look of curiosity evident in his eyes. "Father, what did the Superior General mean by 'especially the formation'? Was Father Lefebvre’s seminary training that much better than the Holy Ghost Fathers?" he inquired, seeking clarification on the matter. Father Michael Gabrielli nodded thoughtfully, considering how best to explain the situation. "The Holy Ghost Fathers were happy to receive a secular priest because they did not have to take care of his formation. Even though Father Lefebrve was a student of the Holy Ghost Fathers in the French Seminary, but it was for the Lille Diocese," he explained, shedding light on the nuances of the situation. "So, onto the missionary?" Father Walter pressed, eager to delve deeper into the narrative. "No, he first entered the novitiate. He was with two priests that were all former students at the French Seminary," Father Michael clarified, providing context for Father Lefebvre's journey. Father Lefebvre entered the front door of the Orly Novitiate House, brushing the snow from his coat as he stepped inside. Spotting the Novitiate Secretary, he approached with a sense of purpose. "Hello, I am Father Lefebrve. Is Father Faure in?" he inquired, his voice echoing through the entrance hall. "Yes, and we have all been expecting you. I will let him know you have arrived. Father Laurent and Father Wolff would like to see you as soon as you are finished with Father Faure," the Novitiate Secretary replied, her tone welcoming. As Father Lefebvre was led into Father Faure's office, he could not help but feel a sense of anticipation building within him. This was the beginning of a new chapter in his journey, and he was eager to embrace it fully. "Father Lefebvre, it is great to have you here. I am Father Faure, the Master of the Novices, and I want to introduce you to Father Desmats, the confessor for the priests," Father Faure greeted him warmly, gesturing towards the other priest seated in the room. "Pleasure to meet you, Father," Father Desmats added, offering a friendly smile. "Thank you, Fathers, for receiving me," Father Lefebvre replied, returning their greetings with genuine gratitude. Father Faure proceeded to outline the details of Father Lefebvre's novitiate, explaining the various aspects of his training and what would be expected of him during his time at the Orly Novitiate House. Father Lefebvre listened attentively, absorbing every word as he prepared himself for the challenges and opportunities that lay ahead. Chapter 8: A New Beginning Father Lefebvre sat at a table in the novitiate confectionery, surrounded by his fellow priests, a sense of camaraderie filling the air. As they shared stories and caught up on each other's lives, Father Lefebvre could not help but feel a sense of belonging among his peers. "What do I need to know?" he asked eagerly, eager to learn as much as possible about his new surroundings. "Wait, Marcel, tell us about the Diocese of Lille," Father Wolff interjected, his curiosity piqued by the mention of Father Lefebvre's previous assignment. "It was a wonderful experience. Do you remember Fr Chapello?" Father Lefebvre responded, launching into a recount of his time in Lille and the impact of his fellow priests on his life and ministry. As the conversation flowed, Father Lefebvre found himself opening up to his companions, sharing his hopes and fears for the future. "Well, if the General Superior allows, are you going to accept?" Father Laurent inquired; his gaze fixed on Father Lefebvre with genuine interest. "True. If the General Superior agrees, I will go. Plus, Bishop Tardy said since I did my studies in Rome, I would be a professor at the Seminary," Father Lefebvre explained, weighing the options before him with careful consideration. "Very good, and away you go!" Father Laurent exclaimed, a note of excitement in his voice as he encouraged Father Lefebvre to embrace the opportunities that lay ahead. But even amidst the anticipation of a new beginning, Father Lefebvre could not shake the lingering doubts that plagued his mind. "Marcel, we must never lose touch with each other," Father Wolff remarked, his words a gentle reminder of the bond that united them as brothers in the priesthood. "We never will, if the good Lord allows and the Blessed Mother supports," Father Lefebvre replied, his voice filled with quiet resolve. As they shared a final meal together before Father Lefebvre's departure, a sense of camaraderie and friendship filled the room, binding them together in a bond that transcended time and distance. With a heart full of gratitude and a spirit renewed by the fellowship of his fellow priests, Father Lefebvre prepared to embark on the next chapter of his journey, trusting in the guidance of divine providence to lead him wherever he was called to go. Chapter 9. The Challenges of War - Gabon, 1943 "Dear Brother, you are a sight for sore eyes!" René exclaimed; relief evident in his voice as he embraced Marcel. "Brother, after the last three years, five years, I never thought I would see you again," Marcel replied, his voice filled with gratitude for their reunion. "Have you seen or heard anything about the family? How is Father?" René inquired, eager for news from home. "I saw him and the family briefly three years ago. All were well," Marcel replied, his heart heavy with memories of their last meeting. "I am concerned because I know Father must be part of British Intelligence, and the way this war is going for Hitler, God only knows what Father could have going on right now," René remarked, his voice filled with worry. "René, you know our Father; he will never stop as long as there is a cause to fight for. But I do pray for him constantly for the very same reason," Marcel replied, his voice tinged with concern. "Well, you are coming back at a very precarious time," René remarked, his tone serious. "Why? I thought the French and British troops had things under control," Marcel inquired, eager to understand the situation. "Well, with General de Gaulle’s troops, you never know. The English are assisting, but it is all the Communists and convicts pouring in at the same time. We are suffering quite a bit," René explained, his words filled with frustration. "I understand the French are fighting each other here as well," Marcel remarked, his voice reflecting the turmoil of the times. "Yes, that's true. But what is even more concerning is the detention of Bishop Tardy," René revealed, his tone grave. "De Gaulle is detaining the Bishop? For what reason?" Marcel inquired, shocked by the news. "This is what is so embarrassing. The poor black people see us French acting in such a manner; it truly scandalizes our ministry," René lamented, his voice filled with sorrow. "What can we do?" Marcel asked, a sense of urgency creeping into his tone. "Well, we will have to negotiate the Bishop’s release pretty quickly. Are you ready to dive in, or do you need a few days to get your feet under you?" René inquired; his voice filled with determination. "Please, brother! Like we will ever have enough time to be ready with this war changing everything on a daily basis. Let us go," Marcel declared, his heart filled with resolve to face whatever challenges lay ahead. The two priests boarding the ship where Bishop Tardy is being held and negotiating with General de Gaulle for his release. Both the priests taking the Bishop by the arm and escorting him down the ship gangplank towards the Mission. Chapter 10: Facing Adversity - Gabon, Bishop’s Quarters The Bishop sat behind his desk; his demeanor cleaned up from his ordeal on the ship but still somewhat disheveled in his speech. Fr. Marcel Lefebrve and Fr. René Lefebvre were walked in by the Bishop's secretary as they took seats on the other side of the desk, their faces reflecting concern for their beloved mentor. "Marcel, why the look of gloom on your face? Something I should know?" the Bishop inquired; his voice filled with empathy. "No, no, Your Eminence. I just cannot believe our own countrymen can be so disrespectful to the Church. To you, Your Eminence!" Marcel exclaimed; his voice tinged with indignation. "Marcel, if Christ’s own people can have him scourged and crucified, who am I? Remember the times that we are living through, Marcel," the Bishop reminded him, his words carrying the weight of wisdom. "I understand, Your Eminence," Marcel replied quietly, his heart heavy with the burdens of the world. "No, Marcel, I don’t think you do. Are you keeping up with what is going on around the world? This war is going to create an apostasy as never seen before. Our real war will start after this one ends," the Bishop cautioned, his voice filled with foreboding. "I have heard and seen the atrocities in my travels. It is as if Satan himself is in command of this war," Marcel remarked, his voice trembling with emotion. "So well said, Marcel. Have you heard the story of Fr. Maximilian Kolbe?" the Bishop inquired, his voice softening with reverence. "The Franciscan Friar?" Marcel replied, a note of recognition in his voice. "Yes. Did you know of his great devotion to the Blessed Mother?" the Bishop continued; his voice filled with admiration. "I did, Your Eminence. I read his works as well. He was an Apostle of Consecration to Mary," Marcel replied, his heart filled with reverence for the saint. "Yes. Did you ever hear about the vision he had when he was a child?" the Bishop asked, his voice softening with nostalgia. "He said 'That night, I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both,'" Marcel recalled, his voice filled with awe. "You know he gave his life in a concentration camp by asking them to take his life instead of another prisoner?" the Bishop revealed, his voice filled with sorrow. "Yes," Marcel replied quietly, his heart heavy with the memory of the saint's sacrifice. "And all I had to endure were a couple of weeks on a ship. Not much to be said about that. Did you ever hear about Fr. Jozef Cebula?" the Bishop inquired; his voice filled with sadness. "No, I have not, Your Eminence," Marcel replied, his curiosity piqued by the mention of another martyr. "He was a Polish Oblate who was killed in the Mauthausen Concentration Camp in 1941 as well. He was arrested simply because he was a priest. Much for the same reason I was detained," the Bishop revealed, his voice tinged with bitterness. "The difference being that he was not on a boat but in a concentration camp where he had to pound rocks and carry these 60 lbs. rocks and climb 144 step staircases called the 'Death Stairs' while he was being beaten and insulted by his tormentors. Do you know how he died?" the Bishop continued, his voice breaking with emotion. "Sheer exhaustion from the abuse, I would imagine, Your Eminence," Marcel replied, his heart heavy with sorrow for the suffering of his fellow priests. "No! He was ordered to run with a rock on his back, towards the camp's barb wire fence. A guard fired with his submachine gun and declared Jozef 'was shot while trying to escape,'" the Bishop revealed, his voice trembling with anger. "How terrible," René remarked, his voice filled with horror. "They then didn’t even allow him a Catholic Mass and Burial. Instead, they took his body to a crematorium and burned it. That was three months before the death of Fr. Maximilian Kolbe. I could provide you hundreds of these types of attacks on the priests, sisters, and Church. So as for me? Well, I was treated like royalty in my captivity compared to these saints," the Bishop remarked, his voice filled with sorrow. "Your Eminence, our Lord and his Mother have other plans for you. They needed you to remain to carry on," Marcel declared, his voice filled with conviction. "I suppose so. Just keep a watchful eye, Marcel, because in your travels, you will see much, and the works of Satan are everywhere," the Bishop cautioned, his voice filled with wisdom.

Welcome back to "The Books of the Bible." In today's episode, we will discuss the Book of Wisdom, drawing from the Douay-Rheims Version of the Bible. Each chapter holds a treasure trove of divine wisdom, and we'll delve into them one by one, unraveling their profound meanings from a traditional Catholic perspective. The Book of Wisdom, attributed to King Solomon, serves as a beacon of divine illumination, guiding seekers on a transformative journey towards wisdom and righteousness. From the opening verses to the final hymn of praise, the author masterfully weaves together poetry, philosophy, and theology to paint a vivid portrait of the nature of wisdom and its transformative power in the lives of believers. The Book of Wisdom, attributed to King Solomon, serves as a beacon of divine illumination, guiding seekers on a transformative journey towards wisdom and righteousness. From the opening verses to the final hymn of praise, the author masterfully weaves together poetry, philosophy, and theology to paint a vivid portrait of the nature of wisdom and its transformative power in the lives of believers. Chapter 1 opens with a call to attention, urging readers to listen and attend to the words of wisdom. The author, often attributed to King Solomon, emphasizes the importance of righteousness and integrity in the pursuit of divine wisdom. Here, wisdom is personified as a guiding force, a companion to those who seek understanding. The chapter sets the stage for the overarching theme of the book: the pursuit of wisdom leads to righteousness and communion with God. As we move into Chapter 2, we encounter a stark contrast between the just and the wicked. The righteous are depicted as those who embrace wisdom, walking blamelessly in the sight of God. Meanwhile, the wicked, consumed by their own desires and arrogance, plot against the just, seeking to undermine their righteousness. This chapter serves as a poignant reminder of the moral order inherent in the universe and the consequences of straying from the path of wisdom. Chapter 3 offers a meditation on the immortality of the soul, drawing comfort from the assurance of God's justice and mercy. The author reflects on the fate of the righteous, who, though they may face trials and tribulations in this life, find solace in the promise of eternal life with God. Death is portrayed not as an end, but as a transition to a higher state of existence, where the righteous dwell in the presence of the Almighty. Moving on to Chapter 4, we are presented with a vivid metaphor of wisdom as a cherished treasure, eagerly sought after by the wise. The author extols the virtues of wisdom, urging readers to embrace her teachings and walk in her ways. Through wisdom, we are guided along the path of righteousness, leading to blessings and eternal life in communion with God. Chapter 5 serves as a cautionary tale against the pursuit of worldly riches and pleasures. The author warns against the folly of those who place their trust in material wealth, for such riches are fleeting and ultimately lead to destruction. True wealth, the author contends, lies in the fear of the Lord and the pursuit of wisdom, which bring enduring blessings and eternal life. As we approach Chapter 6, we encounter a profound meditation on the nature of wisdom and its transformative power. Wisdom is likened to a radiant light, illuminating the path of the just and guiding them towards communion with God. Those who embrace wisdom are blessed with understanding and discernment, enabling them to navigate life's complexities with grace and humility. Finally, in Chapter 7, we are presented with a sublime hymn in praise of wisdom. The author extols the incomparable value of wisdom, describing her as more precious than gold and more beautiful than the sun. Through wisdom, we are granted glimpses of the divine and are drawn ever closer to the heart of God. "I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth, And in my mother's womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep. And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do. I was nursed in swaddling clothes, and with great cares. For none of the kings had any other beginning of birth. For all men have one entrance into life, and the like going out. Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me: And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her. Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay. I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out. Now all good things came to me together with her, and innumerable riches through her hands, And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all. Which I have learned without guile, and communicate without envy, and her riches I hide not. For she is an infinite treasure to men, which they that use, become the friends of God, being commended for the gifts of discipline." This hymn is a profound expression of reverence and love for divine wisdom, highlighting its supreme value and the blessings it brings to those who embrace it. It portrays wisdom as a gift from God, surpassing all earthly treasures and leading to communion with the divine. At its core, the Book of Wisdom exalts wisdom as a divine gift, bestowed upon those who seek it with humility and sincerity. Wisdom is portrayed as a guiding force, leading seekers along the path of righteousness and virtue. Through wisdom, we gain insight into the mysteries of the universe and the nature of God Himself. Throughout the book, the author contrasts the righteous with the wicked, highlighting the moral order inherent in creation. The righteous are depicted as those who embrace wisdom, walking blamelessly in the sight of God, while the wicked, consumed by their own desires and arrogance, face the consequences of their folly. This stark contrast serves as a powerful reminder of the importance of living a life rooted in wisdom and righteousness. The Book of Wisdom also offers profound reflections on the nature of human existence and the immortality of the soul. Death is portrayed not as an end, but as a transition to a higher state of existence, where the righteous dwell in the presence of God for all eternity. This assurance of divine justice and mercy brings comfort and hope to believers, reminding them of the ultimate destiny that awaits those who walk in the ways of wisdom. As we reach the culmination of our journey in Chapter 7, we are presented with a sublime hymn in praise of wisdom. The author extols the incomparable value of wisdom, describing her as more precious than gold and more beautiful than the sun. Through wisdom, we are granted glimpses of the divine and are drawn ever closer to the heart of God. In conclusion, the Book of Wisdom stands as a testament to the enduring power and beauty of divine wisdom. It is a treasure trove of insights and revelations, inviting believers to embark on a journey of spiritual growth and transformation. As Catholics, may we heed the teachings of this sacred text, walking in the fear of the Lord and striving for holiness in all that we do. Thank you for joining me on this enlightening journey through the Book of Wisdom. Be sure to tune in next time as we continue our exploration of the Scriptures, uncovering the hidden treasures of divine revelation. Until then, may God bless you and keep you in His wisdom and grace.

We delve into the depths of Catholic spirituality, seeking wisdom, solace, and guidance by drawing from the timeless words of Fulton Sheen, Saint John Henry Newman, and the Gospel of Matthew. Fulton Sheen once said, "It is part of the discipline of God to make His loved ones perfect through trial and suffering. Only by carrying the Cross can one reach the Resurrection." These words point to the very essence of the Catholic faith, reminding us that our trials are not meaningless, but rather part of a divine process, leading us towards spiritual maturity and union with God. Let's break down Fulton Sheen's quote from a traditional Catholic perspective: "It is part of the discipline of God": In Catholic theology, God is often seen as a loving Father who disciplines His children for their growth and sanctification. This discipline can take the form of trials, challenges, and sufferings that we encounter in life. It's not punishment in a punitive sense but rather a means through which God molds and refines us. "to make His loved ones perfect through trial and suffering": The ultimate goal of God's discipline is the perfection of His beloved children. In Catholic understanding, this perfection refers to becoming more like Christ, who is the perfect image of God. Trials and sufferings are seen as opportunities for spiritual growth, purification, and sanctification. "Only by carrying the Cross can one reach the Resurrection": Here, Sheen draws a direct connection between the sufferings of Christ on the Cross and the Resurrection. In Catholic theology, the Cross is central to salvation. Jesus' sacrificial death on the Cross redeemed humanity, and His Resurrection opened the way to eternal life. Similarly, in our own lives, it's through embracing our crosses—our trials and sufferings—that we participate in the redemptive work of Christ and ultimately share in His resurrection glory. Overall, Sheen's quote reflects a traditional Catholic perspective on suffering, emphasizing its transformative power when embraced in union with Christ's own suffering and sacrifice. It speaks to the Catholic understanding of redemptive suffering and the hope of resurrection that follows. Now, lets transition to Saint John Henry Newman, in his characteristic eloquence, paints a vivid picture of the inevitable journey each of us must undertake—the evening of life, the moment of judgment. He speaks of a time when we stand alone before the Lord, our deeds laid bare for scrutiny. It's a sobering thought, isn't it? To confront ourselves fully, without the veils of self-deception or denial, to see ourselves as God sees us. "Each of us must come to the evening of life. Each of us must enter on eternity. Each of us must come to that quiet, awful time, when we will appear before the Lord of the vineyard, and answer for the deeds done in the body, whether they be good or bad. That, my dear brethren, you will have to undergo. ... It will be the dread moment of expectation when your fate for eternity is in the balance, and when you are about to be sent forth as the companion of either saints or devils, without possibility of change. There can be no change; there can be no reversal. As that judgment decides it, so it will be for ever and ever. Such is the particular judgment. ... when we find ourselves by ourselves, one by one, in his presence, and have brought before us most vividly all the thoughts, words, and deeds of this past life. Who will be able to bear the sight of himself? And yet we shall be obliged steadily to confront ourselves and to see ourselves. In this life we shrink from knowing our real selves. We do not like to know how sinful we are. We love those who prophecy smooth things to us, and we are angry with those who tell us of our faults. But on that day, not one fault only, but all the secret, as well as evident, defects of our character will be clearly brought out. We shall see what we feared to see here, and much more. And then, when the full sight of ourselves comes to us, who will not wish that he had known more of himself here, rather than leaving it for the inevitable day to reveal it all to him!" —Saint John Henry Newman Newman's words pierce through the comfortable illusions we often construct around our own righteousness. He speaks of the dread moment of expectation, when our fate for eternity hangs in the balance. Yet, amidst this solemnity, there's a glimmer of hope a call to self-awareness, to acknowledge our faults, our sins, before it's too late. Now let me wrap up this episode from the Gospel of Matthew, we hear a powerful admonition on forgiveness. "If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions." These words, spoken by Christ himself, underscore the vital importance of forgiveness in our spiritual journey. Forgiveness, it's often said, is the fragrance that the violet sheds on the heel that has crushed it. Yet, it's also one of the most challenging aspects of our faith. How do we forgive those who have wronged us, who have caused us pain? How do we let go of resentment, of bitterness, and embrace the liberating power of forgiveness? In the light of Sheen's wisdom, we can see forgiveness as another form of carrying our cross the Cross of Christ, who forgave even those who crucified him. In forgiving others, we participate in the redemptive work of Christ, freeing not only the offender but also ourselves from the chains of anger and resentment. So, as we journey through life, let us embrace our trials as opportunities for growth, our judgment as a call to self-awareness, and forgiveness as the path to spiritual freedom. May the words of Sheen, Newman, and Christ himself guide us along the way, as we strive to walk the narrow path that leads to eternal life. Thank you for joining me today on Embracing the Cross. Until next time, may God's grace and peace be with you always. Now go out and convert somebody. Their soul depends on it. Good day!

St. Anicetus was the eleventh Pope of the Catholic Church, serving from about 155 AD to 166 AD. Born in Syria, he is often credited as the first Syrian to become Pope. Very little is known about his early life and upbringing. Anicetus is primarily remembered for his leadership during a time of significant theological and ecclesiastical developments. During his pontificate, one of the major issues he faced was the question of when to celebrate Easter. This matter led to debates and disagreements within the early Christian community. Anicetus sought to reconcile differences between the Eastern and Western churches regarding the date of Easter. He worked to maintain unity within the Church despite the diversity of practices among different Christian communities. St. Anicetus is also noted for his relationship with St. Polycarp, the Bishop of Smyrna and a significant figure in early Christianity. Though they held differing views on the Easter question, they maintained a spirit of mutual respect and fellowship. Additionally, Anicetus is believed to have played a role in expanding the Church's organizational structure. He is said to have appointed priests to lead churches in various regions, contributing to the establishment of a more structured hierarchy within the Church. St. Anicetus died around 166 AD, and he is venerated as a saint in the Catholic Church. His feast day is celebrated on April 17th. His legacy lives on through his efforts to foster unity and resolve theological disputes within the early Christian community.

The Evergetinos is a renowned collection of spiritual teachings and anecdotes from the Eastern Orthodox Christian tradition. It is also known as "The Evergetinos of St. Symeon the New Theologian and St. Makarios of Corinth" and is named after the Greek word "evergetinos," meaning "benefactor" or "philanthropist." Compiled in the 14th century, The Evergetinos consists of four volumes containing a wealth of wisdom and guidance on various aspects of the Christian life, including prayer, repentance, spiritual warfare, humility, and love for God and others. The teachings in The Evergetinos are primarily based on the writings and experiences of notable spiritual fathers, particularly St. Symeon the New Theologian (949–1022) and St. Makarios of Corinth (1731–1805). The Evergetinos has been highly regarded within the Orthodox Christian tradition as a valuable resource for spiritual growth and guidance. It has provided inspiration and insight to countless individuals seeking to deepen their relationship with God and progress on the path of holiness. The teachings and stories found in The Evergetinos continue to resonate with believers and offer timeless wisdom to those pursuing a life of faith.

We will delve into the timeless wisdom of the Catholic faith. We explore the profound insights of two revered spiritual figures, Padre Pio of Pietrelcina and Venerable Louis of Grenada, as well as a scripture reading from the Letter to the Philippians. Padre Pio, known for his unwavering faith and miraculous intercessions, once said, "Pray, hope, and don't worry. Worry is useless. God is merciful and will hear your prayer." These words resonate deeply with the Catholic tradition, reminding us of the power of prayer and the importance of trusting in God's providence even in the face of uncertainty and trials. Pray: In Catholicism, prayer is foundational to the spiritual life. It is the means by which we communicate with God, express our gratitude, seek forgiveness, and present our needs and intentions. Through prayer, we deepen our relationship with God and open ourselves to His grace and guidance. Hope: Hope is a theological virtue infused by God into the souls of the faithful. It is the confident expectation of divine blessing and the desire for eternal happiness. In the face of challenges and uncertainties, hope sustains us, reminding us of God's promises and the ultimate triumph of His kingdom. As Catholics, our hope is anchored in the resurrection of Christ and the assurance of His victory over sin and death. Don't Worry: Worry, in the Catholic tradition, is seen as a lack of trust in God's providence. It is natural to feel concern or anxiety about the trials and tribulations of life, but excessive worry can hinder our spiritual growth and peace of mind. Jesus himself admonished his disciples not to worry, emphasizing the Father's care for His children. Instead of worrying, we are called to entrust our concerns to God through prayer and surrender to His will. Worry is Useless: This statement reflects the understanding that worry accomplishes nothing productive. It does not change our circumstances or alleviate our burdens; rather, it drains us of energy and peace. From a traditional Catholic perspective, worry can also be seen as a lack of faith in God's goodness and sovereignty. Trusting in God's providence, we are encouraged to cast our anxieties upon Him, knowing that He cares for us. God is Merciful and will Hear Your Prayer: Central to Catholic teaching is the belief in God's infinite mercy and compassion. No matter how unworthy or sinful we may feel, God's mercy is always available to us through the sacrament of reconciliation and the outpouring of His grace. When we pray with faith and humility, God listens to our petitions and responds according to His wisdom and love. Even if our prayers are not answered in the way we expect, we can trust that God's will is always for our ultimate good. In summary, Padre Pio's quote encapsulates key aspects of the Catholic spiritual life: prayer, hope, trust in God's providence, and confidence in His mercy. It serves as a reminder to cultivate a deep and abiding faith in God, even in the midst of life's challenges and uncertainties. So in our journey of faith, we encounter the reality of sin, as articulated by Venerable Louis of Grenada. He vividly describes how sin enslaves the soul, rendering it miserable, weak, and torpid. Sin not only separates us from God but also shackles us to the world, the flesh, and the devil, robbing us of true freedom and joy. But let me first tell you who he is: Venerable Louis of Granada, also known as Louis de Granada or Fray Luis de Granada, was a Spanish Dominican friar, preacher, and writer. He lived during the 16th century, born in 1504 in Granada, Spain, and died in 1588 in Lisbon, Portugal. He is remembered as one of the most influential spiritual writers of his time and a key figure in the Catholic Counter-Reformation. Louis entered the Dominican Order at a young age and received a thorough education in theology and philosophy. He was known for his piety, humility, and dedication to the Dominican way of life. After his ordination to the priesthood, he embarked on a career as a preacher, traveling throughout Spain and Portugal to deliver sermons and retreats. One of Louis of Granada's most significant contributions was his literary output. He wrote numerous works on spirituality, theology, and the Christian life, earning him widespread acclaim and recognition. His writings were characterized by their clarity, depth of insight, and practical wisdom, making them accessible to a wide audience. Among his most famous works are "The Sinner's Guide," "The Memorial of the Christian Life," and "The Book of Prayer and Meditation." These books became immensely popular and were translated into multiple languages, influencing generations of Catholics and spiritual seekers. Louis of Granada's spirituality was deeply rooted in the teachings of the Catholic Church and the Dominican tradition. He emphasized the importance of prayer, virtue, and the pursuit of holiness in everyday life. His writings sought to guide readers in their spiritual journey, offering practical advice and encouragement to live a life pleasing to God. "Thus sin renders the soul miserable, weak and torpid, inconstant in doing good, cowardly in resisting temptation, slothful in the observance of God's commandments. It deprives her of true liberty and of that sovereignty which she should never resign; it makes her a slave to the world, the flesh, and the devil; it subjects her to a harder and more wretched servitude than that of the unhappy Israelites in Egypt or Babylon. Sin so dulls and stupefies the spiritual senses of man that he is deaf to God's voice and inspirations; blind to the dreadful calamities which threaten him; insensible to the sweet odor of virtue and the example of the saints; incapable of tasting how sweet the Lord is, or feeling the touch of His benign hand in the benefits which should be a constant incitement to his greater love. Moreover, sin destroys the peace and joy of a good conscience, takes away the soul's fervor, and leaves her an object abominable in the eyes of God and His saints. The grace of justification delivers us from all these miseries. For God, in His infinite mercy, is not content with effacing our sins and restoring us to His favor; He delivers us from the evils sin has brought upon us, and renews the interior man in his former strength and beauty. Thus He heals our wounds, breaks our bonds, moderates the violence of our passions, restores with true liberty the supernatural beauty of the soul, reestablishes us in the peace and joy of a good conscience, reanimates our interior senses, inspires us with ardor for good and a salutary hatred of sin, makes us strong and constant in resisting evil, and thus enriches us with an abundance of good works. In fine, He so perfectly renews the inner man with all his faculties that the Apostle calls those who are thus justified new men and new creatures." However, amidst the darkness of sin, there shines the light of God's grace. The grace of justification, as Venerable Louis of Grenada explains, liberates us from the bondage of sin and restores our spiritual faculties. It heals our wounds, breaks our bonds, and renews our inner being, making us new creatures in Christ. This profound transformation is beautifully expressed in the words of St. Paul to the Philippians: "For to you has been granted, for the sake of Christ, not only to believe in him but also to suffer for him." Here, St. Paul reminds us that suffering, when united with Christ, becomes a means of grace and redemption. It is through our sufferings that we are conformed more closely to Christ and participate in his salvific work. As Catholics, we are called to embrace both the joys and the crosses of our faith journey. We are called to pray with unwavering hope, trusting in God's mercy and providence. We are called to confront sin with humility and repentance, knowing that God's grace is greater than our weaknesses. And we are called to embrace suffering with faith and courage, knowing that it leads to our sanctification and ultimate union with God. Thank you for joining me on this journey of faith and reflection. May the words of Padre Pio, Venerable Louis of Grenada, and St. Paul inspire us to deepen our relationship with God and live our Catholic faith with courage and conviction. Then what do we do? Go out and convert somebody.

Living the Gospel: Stewardship and Silence We delve into the heart of Catholic tradition, seeking wisdom and guidance for our lives today. We explore the profound teachings of St. Basil the Great and the silent but powerful witness of St. Joseph, all through the lens of 1 Corinthians 4:5. St. Basil the Great once said, “The bread you store up belongs to the hungry; the cloak that lies in your chest belongs to the naked; the gold you have hidden in the ground belongs to the poor.” These words resonate deeply with the call to stewardship a fundamental principle of our faith. Stewardship is more than just managing our material possessions; it’s about recognizing that everything we have is a gift from God, entrusted to us for the benefit of others. St. Basil challenges us to see beyond our own needs and desires, urging us to share generously with those who are less fortunate. In doing so, we embody the love and compassion of Christ, who calls us to serve our brothers and sisters with humility and generosity. But what about silence? How does the silence of St. Joseph speak to us today? St. Basil the Great was a fourth-century bishop in the Eastern Church and a renowned theologian and philosopher. He is revered as a saint in both the Eastern Orthodox Church and the Catholic Church. This quote is part of his teachings on charity and social justice. Stewardship: At its core, this quote emphasizes the concept of stewardship a fundamental principle in Catholic social teaching. Stewardship recognizes that all the resources we possess ultimately belong to God, and we are called to manage them responsibly for the common good. Material Goods as a Means of Charity: St. Basil highlights the importance of using our material possessions to alleviate the suffering of others. He emphasizes that the bread, cloak, and gold we possess are not solely for our own benefit but are meant to be shared with those in need. This reflects the biblical principle of charity and solidarity with the poor and marginalized. Radical Generosity: St. Basil's words challenge us to examine our attitudes towards wealth and possessions. He advocates for a radical generosity that transcends mere token gestures, urging us to give sacrificially for the well-being of others. This echoes Jesus' teachings on love of neighbor and the importance of caring for the least among us. Justice and Compassion: In essence, St. Basil calls for a society marked by justice and compassion, where resources are distributed equitably and the needs of the vulnerable are prioritized. This aligns with Catholic social teaching, which emphasizes the dignity of every human person and the obligation to work for the common good. In summary, St. Basil's quote encapsulates the Catholic understanding of stewardship, charity, and social justice, challenging us to examine how we use our material possessions and calling us to live lives of generosity and solidarity with the less fortunate. Now lets transition to Fr. Matthew Kauth but let me explain who he is: Father Matthew Kauth is a Catholic priest known for his pastoral ministry, teaching, and writing. While there isn't an extensive biography readily available, here's a general overview based on the information typically associated with him: Education and Formation: Father Matthew Kauth likely underwent formal education and formation in preparation for the priesthood. This would include studies in philosophy and theology, possibly at a seminary or university. Ordination: He would have been ordained as a Catholic priest, likely after completing the required formation and discernment process within a diocese or religious order. Ministry: Father Kauth has likely served in various pastoral roles within the Catholic Church, including parish ministry, spiritual direction, and possibly teaching in seminaries or schools of theology. Authorship: He is known for his writings on topics related to theology, spirituality, and the Catholic faith. His insights often reflect a deep understanding of Catholic tradition and Scripture, combined with a pastoral approach that resonates with many readers. Teaching: Father Kauth may have also been involved in teaching theology or religious studies at a university or seminary level, sharing his knowledge and insights with future priests, religious, and lay faithful. Public Speaking and Retreats: It's possible that Father Kauth has also engaged in public speaking engagements, giving talks, leading retreats, and participating in conferences or workshops on various aspects of the Catholic faith. Overall, Father Matthew Kauth's contributions to the Church likely include a combination of pastoral ministry, teaching, writing, and spiritual guidance, all aimed at deepening the faith of believers and fostering a deeper relationship with God within the Catholic tradition. Fr Kauth beautifully captures the essence of St. Joseph’s silence when he says, “While we have no words of Joseph in all of Scripture, we know one thing he said: Jesus. His name is Jesus. Joseph is not perfectly silent. He speaks the name ‘Yahweh saves.’ Through Mary does the child receive a human nature, through Joseph his human name. The Word is spoken to Mary and she conceives. The word is spoken to Joseph and he breathes that name forth in utterance.” St. Joseph’s silence is not emptiness but a profound listening and obedience to the will of God. In his quiet humility, he accepted his role as the earthly father of Jesus, nurturing and protecting him with unwavering love. His silence speaks volumes about trust, faith, and obedience—virtues that we, too, are called to embrace in our journey of discipleship. Let's break down Father Matthew Kauth's quote from a traditional Catholic perspective: Joseph's Silence in Scripture: Father Kauth acknowledges that there are no recorded words of St. Joseph in the Bible. Despite this apparent silence, he emphasizes that Joseph's role is not one of complete silence but of profound significance. The Power of the Name 'Jesus': Father Kauth highlights that although Joseph may not have spoken many words, he did speak the most important word of all: "Jesus." By naming the child "Jesus," Joseph participates in the divine plan of salvation. The name "Jesus" itself carries immense significance, as it means "Yahweh saves" or "God saves." Joseph's Role in Salvation History: Father Kauth underscores Joseph's crucial role in salvation history. Through Mary's "yes" to God's will, the child Jesus receives his human nature. However, it is through Joseph that Jesus receives his human name. This emphasizes Joseph's unique and irreplaceable role as the earthly father of Jesus, chosen by God to protect, nurture, and raise the Savior of the world. The Word Spoken to Joseph: Father Kauth draws a parallel between the Word being spoken to Mary, resulting in the conception of Jesus through the power of the Holy Spirit, and the Word being spoken to Joseph. While Mary conceives physically, Joseph conceives spiritually by accepting his role as the foster father of Jesus and naming him "Jesus." This highlights Joseph's obedience and openness to God's will, even in the absence of explicit words recorded in Scripture. In summary, Father Matthew Kauth's quote underscores the profound significance of St. Joseph's role in salvation history, emphasizing his obedience, humility, and participation in God's plan through the simple act of naming Jesus. It invites Catholics to reflect on Joseph's silent but powerful witness and to recognize the importance of obedience and trust in God's providence in their own lives. As we reflect on the teachings of St. Basil and the example of St. Joseph, let us also ponder the words of St. Paul in 1 Corinthians 4:5: “Therefore, do not make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness and will manifest the motives of our hearts, and then everyone will receive praise from God.” Let's break down 1 Corinthians 4:5 from a traditional Catholic perspective: Context: The Apostle Paul wrote the First Epistle to the Corinthians to address various issues within the Christian community in Corinth. In this particular passage, Paul is addressing the problem of divisions and conflicts among the Corinthians, some of which stemmed from their tendency to pass judgment on one another. Avoiding Hasty Judgment: Paul begins by admonishing the Corinthians not to pass judgment prematurely. He urges them to refrain from making hasty or unjust judgments about others before the appointed time. Awaiting the Lord's Coming: Paul reminds the Corinthians that there will come a time when the Lord Jesus Christ will return in glory to judge the living and the dead. At that time, all things hidden in darkness will be brought to light, and the true motives of people's hearts will be revealed. God's Final Judgment: The verse underscores the belief in the final judgment, where God, in His omniscience and justice, will render a just verdict on every person. This judgment will not only consider outward actions but also the inner motivations and intentions of individuals. Praise from God: Those who have lived according to God's will and have remained faithful will receive praise and reward from God. This highlights the importance of living a life of faithfulness and integrity, knowing that ultimately, our actions and intentions will be judged by God Himself. Humility and Patience: The verse teaches humility and patience, urging believers to trust in God's timing and judgment rather than hastily passing judgment on others. It calls for a recognition of our own limitations and fallibility, leaving ultimate judgment to God. In summary, 1 Corinthians 4:5 from a traditional Catholic perspective emphasizes the importance of avoiding hasty and unjust judgment, trusting in God's final judgment, and living a life of faithfulness and integrity in anticipation of receiving praise from God. It invites believers to cultivate humility, patience, and trust in God's providence as they await the fulfillment of His promises. These words remind us of the importance of humility and patience in our spiritual journey. We are called to refrain from passing judgment on others and instead focus on our own hearts, allowing God to reveal the truth in his perfect timing. When we live with this awareness, we cultivate a spirit of compassion and understanding, recognizing the dignity and worth of every person as beloved children of God. Thank you for joining me on this episode and I hope you found inspiration and encouragement in the wisdom of St. Basil the Great, the silent witness of St. Joseph, and the timeless words of Scripture. May we continue to live out our faith with generosity, humility, and love, trusting in God’s providence every step of the way. Now go out and convert somebody. Good Day!

Saint Paternus, also known as Saint Padarn, was a 6th-century Welsh saint who played a significant role in the spread of Christianity in Wales during the early medieval period. Paternus was born in the late 5th century, likely around 480 AD, in what is now modern-day Wales. He came from a noble family, and from a young age, he felt called to serve God and dedicate his life to spreading the Christian faith. According to tradition, Paternus received his early education and religious training in Brittany (in present-day France) under the guidance of Saint Illtud, a renowned Welsh monk and founder of the monastery at Llanilltud Fawr. Under Illtud's mentorship, Paternus grew in holiness and wisdom, and he was ordained to the priesthood. After completing his education, Paternus returned to Wales, where he embarked on a mission to evangelize the Welsh people and establish Christian communities. He traveled throughout Wales, preaching the Gospel, baptizing converts, and founding churches and monasteries. One of the most significant aspects of Paternus's mission was the establishment of a monastery at what is now known as Llanbadarn Fawr in Ceredigion, Wales. This monastery became a center of learning and spirituality, attracting monks and scholars from across Wales and beyond. Paternus's reputation for holiness and his tireless efforts to spread the Christian faith earned him widespread respect and admiration among the Welsh people. He was known for his humility, his devotion to prayer and fasting, and his care for the poor and needy. Saint Paternus died around 550 AD, leaving behind a legacy of faith and service that continued to inspire generations of Christians in Wales. He is venerated as a saint in both the Eastern Orthodox Church and the Roman Catholic Church, with his feast day celebrated on April 15th. Paternus's life serves as a reminder of the important role that early Christian missionaries played in bringing the Gospel to different regions of Europe and the enduring impact of their work on the growth and development of the Christian faith.

Biblical Basis: Ripperger's teachings draw heavily from the Bible, particularly the Old Testament. The phrase "fear of the Lord" originates from various passages in the Bible, such as Proverbs 9:10 ("The fear of the Lord is the beginning of wisdom") and Psalms 111:10 ("The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding"). Meaning of "Fear of the Lord": In Catholic theology, the "fear of the Lord" doesn't refer to a terror of punishment but rather a deep reverence and awe for God's majesty, power, and holiness. It involves acknowledging God's authority over one's life and living in accordance with His commandments out of love and respect. Root of Modern Problems: According to Ripperger, many of the societal and moral problems facing the world today stem from a lack of fear of the Lord. He argues that when individuals and societies abandon this reverence for God, they lose their moral compass and fall into sin and chaos. Effects on Society: Ripperger likely discusses how the erosion of the fear of the Lord leads to moral relativism, secularism, and a disregard for traditional values. Without a sense of accountability to a higher power, individuals may prioritize their own desires and self-interest over ethical considerations. Remedy: Ripperger emphasizes the importance of restoring the fear of the Lord as a remedy for societal ills. This involves fostering a deeper spiritual life, engaging in prayer and worship, and living virtuously in accordance with Christian principles. He often encourages believers to cultivate a personal relationship with God rooted in reverence and obedience. Overall, Ripperger's message underscores the significance of the fear of the Lord as a foundational aspect of faith and morality, and he sees its absence as a contributing factor to many contemporary challenges. His teachings aim to guide individuals and communities towards a deeper spiritual life centered on God's wisdom and holiness.

We explore the timeless wisdom of the Catholic tradition and its relevance in our lives today we delve into the profound teachings of St. Vincent de Paul and St. Francis de Sales, alongside the scripture verse from 1 Samuel 12:23-24. Let's start with a quote from St. Vincent de Paul: "Christ's teaching will never let us down, while worldly wisdom always will." These words echo the sentiment of Jesus Himself, who likened worldly wisdom to a house built on sand, vulnerable to collapse. In contrast, Christ's teachings provide a solid foundation, like a building constructed upon rock. But let me provide the entire quote: "Let each of us accept the truth of the following statement and try to make it our most fundamental principle: Christ's teaching will never let us down, while worldly wisdom always will. Christ Himself said that this sort of wisdom was like a house with nothing but sand as its foundation, while His own was like a building with solid rock as its foundation." St. Vincent de Paul Let's break down this quote from St. Vincent de Paul from a traditional Catholic perspective: "Let each of us accept the truth of the following statement and try to make it our most fundamental principle": St. Vincent de Paul begins by urging us to accept the truth of what he is about to say. This sets the stage for the importance of what follows and encourages personal reflection and acceptance. "Christ's teaching will never let us down, while worldly wisdom always will": Here, St. Vincent emphasizes the reliability and steadfastness of Christ's teachings. From a traditional Catholic perspective, Christ's teachings, as revealed in Scripture and interpreted by the Church, are seen as eternal truths that provide guidance for every aspect of life. In contrast, worldly wisdom, which is often based on transient and imperfect human understanding, is portrayed as unreliable and prone to failure. "Christ Himself said that this sort of wisdom was like a house with nothing but sand as its foundation, while His own was like a building with solid rock as its foundation": St. Vincent references Jesus's parable of the wise and foolish builders (Matthew 7:24-27), Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash. where Jesus compares those who hear and act on His teachings to a wise builder who builds on rock, and those who ignore His teachings to a foolish builder who builds on sand. In Catholic tradition, this imagery underscores the importance of building our lives upon the solid foundation of Christ's teachings, which provide stability and security even in the face of life's storms. Overall, St. Vincent de Paul's quote emphasizes the superiority of Christ's teachings over worldly wisdom and encourages believers to prioritize and integrate these teachings into their lives as the cornerstone of their faith and decision-making. As Catholics, we are called to anchor our lives in the teachings of Christ, allowing His wisdom to guide our decisions and actions. But how do we practically apply this in our daily lives? St. Francis de Sales offers us insight: "If during vocal prayer your heart is drawn to mental prayer, do not restrain it." This guidance emphasizes the importance of authenticity in our spiritual practice. When our hearts are moved towards deeper communion with God, whether through vocal or mental prayer, we should embrace that direction wholeheartedly. St. Francis teaches us that such devotion is not only more acceptable to God but also more beneficial to our souls. In our prayer life, let us be open to the promptings of the Holy Spirit, allowing Him to lead us closer to God. But let me provide the entire quote: “If during vocal prayer your heart is drawn to mental prayer, do not restrain it, but let your devotion take that channel, omitting the vocal prayers which you intended to say: that which takes their place is more acceptable to God, and more useful to your own soul.” —St. Francis de Sales Let's analyze this quote from St. Francis de Sales "If during vocal prayer your heart is drawn to mental prayer, do not restrain it": St. Francis de Sales acknowledges the fluidity of prayer and the diversity of ways in which individuals may be drawn to communicate with God. In Catholic tradition, vocal prayer involves reciting prayers aloud or silently, while mental prayer involves meditation, contemplation, or silently conversing with God. St. Francis encourages flexibility in prayer, recognizing that the Holy Spirit may prompt individuals to engage in mental prayer even while initially intending to pray vocally. "Let your devotion take that channel, omitting the vocal prayers which you intended to say": St. Francis advises that when one's heart is drawn to mental prayer, they should allow their devotion to flow in that direction. This implies a willingness to let go of one's preconceived plans or routines in prayer and to be responsive to the promptings of the Holy Spirit. It's an invitation to prioritize the authenticity of one's prayer experience over rigid adherence to prescribed forms. "That which takes their place is more acceptable to God, and more useful to your own soul": St. Francis de Sales suggests that when prayer naturally shifts from vocal to mental, it becomes more pleasing to God and beneficial to the individual's spiritual growth. From a traditional Catholic perspective, mental prayer often leads to deeper intimacy with God, as it involves the engagement of the intellect, imagination, and will in dialogue with the Divine. It fosters spiritual growth, interior transformation, and a deeper understanding of God's will. In summary, St. Francis de Sales's quote underscores the importance of being open to the movement of the Holy Spirit in prayer, allowing one's devotion to flow naturally between vocal and mental expressions. It highlights the value of authenticity in prayer and the spiritual benefits of engaging in mental prayer when prompted, ultimately leading to a more profound communion with God. But our journey in faith doesn't end with prayer; it extends to our service to others. In 1 Samuel 12:23-24, we hear the words of Samuel: "Far be it from me that I should sin against the Lord by ceasing to pray for you... Only fear the Lord, and serve Him faithfully with all your heart." Samuel's commitment to prayer and service serves as a model for us all. Let me provide the entire quote: "Moreover as for me, far be it from me that I should sin against the Lord by ceasing to pray for you; and I will instruct you in the good and the right way. Only fear the Lord, and serve him faithfully with all your heart; for consider what great things he has done for you." –1 Samuel 12:23-24 Let's break down this scripture passage from 1 Samuel 12:23-24 from a traditional Catholic perspective: "Moreover as for me, far be it from me that I should sin against the Lord by ceasing to pray for you": In this passage, the prophet Samuel expresses his commitment to intercede for the people of Israel. From a traditional Catholic perspective, intercessory prayer is seen as a vital aspect of the Christian life. It reflects the communion of saints, where believers support one another through prayer, asking for God's grace and blessings on behalf of others. Samuel's resolve not to cease praying for the Israelites demonstrates his deep concern for their spiritual welfare and his recognition of the importance of prayer in their relationship with God. "And I will instruct you in the good and the right way": Samuel not only commits to praying for the people but also pledges to provide them with guidance and instruction in living according to God's will. In Catholic tradition, the role of spiritual leaders, such as prophets, priests, and bishops, includes teaching and shepherding the faithful in the ways of righteousness and holiness. This teaching is grounded in Sacred Scripture, Tradition, and the Magisterium (the teaching authority of the Church), aimed at helping believers grow in faith, virtue, and knowledge of God's Word. "Only fear the Lord, and serve him faithfully with all your heart; for consider what great things he has done for you": Samuel's instruction to fear the Lord and serve Him faithfully echoes themes found throughout the Old and New Testaments. In Catholic theology, "fearing the Lord" does not imply a servile fear but rather a reverential awe and respect for God's majesty, holiness, and power. Serving God faithfully with all one's heart entails a wholehearted commitment to loving and obeying Him, recognizing His goodness and faithfulness in all aspects of life. Samuel encourages the Israelites to reflect on God's past blessings and deliverances, urging them to respond with gratitude, obedience, and fidelity. In summary, this scripture passage from 1 Samuel underscores the importance of prayer, instruction in the faith, reverence for God, faithful service, and gratitude for His goodness. It offers timeless wisdom for believers in every age, reminding them of their call to live in relationship with God and to seek His will in all things. Like Samuel, let us not cease to pray for one another, recognizing the importance of intercession in the life of faith. And as we pray, let us also heed the call to serve the Lord faithfully with all our hearts. In serving others, we emulate Christ Himself, who came not to be served but to serve. As we conclude today's episode, let us reflect on the wisdom of St. Vincent de Paul, St. Francis de Sales, and the scripture from 1 Samuel. May we build our lives on the solid foundation of Christ's teachings, embracing both prayer and service as integral aspects of our faith journey. Thank you for joining me on "Building on the Rock." Until next time, may God bless you abundantly. Now go out and convert somebody.

St. Lambert, also known as Lambert of Maastricht, was a bishop and martyr who lived in the 7th and 8th centuries. Born into a noble family, Lambert was raised in piety and received a thorough education. He eventually became the Bishop of Maastricht, a city in present-day Netherlands, around the year 670. As bishop, Lambert worked diligently to spread the Christian faith and to care for the spiritual and material needs of his flock. He was known for his humility, compassion, and dedication to the teachings of the Church. However, Lambert's outspokenness and his efforts to reform the clergy brought him into conflict with powerful figures, including the ruling elite. In 681, while at prayer in his cathedral, Lambert was assassinated by agents of the mayor of the palace in the Frankish kingdom, Pepin of Herstal. Lambert's martyrdom only served to strengthen the faith of his followers, and he was venerated as a saint soon after his death. St. Lambert is remembered as a courageous defender of the faith and a model of Christian virtue. His relics were enshrined in various churches and monasteries, and he became a popular saint, particularly in Belgium and the Netherlands.

St. Lydwine of Schiedam, also known as Lidwina or Lydwid, was a Dutch mystic and saint who lived in the late 14th and early 15th centuries. She was born in Schiedam, a town in the Netherlands, in 1380. Lydwine's life was marked by intense spiritual experiences and suffering. At the age of 15, while ice skating, she fell and broke a rib, leading to a series of ailments that would afflict her for the rest of her life. She experienced excruciating pain and various illnesses, including paralysis and the development of large wounds on her body, which were believed to be stigmata. Despite her suffering, Lydwine remained devoted to her faith and embraced her afflictions as a form of spiritual purification. She became known for her holiness and her ability to endure suffering with patience and grace. Throughout her life, Lydwine claimed to have visions of Jesus, the Virgin Mary, and various saints. She also reported mystical experiences, including ecstasies and moments of divine communion. These mystical encounters deepened her faith and inspired those around her. Lydwine's fame as a mystic spread, and people from far and wide came to seek her counsel and prayers. She became a revered figure in the Catholic Church, with many regarding her as a living saint. St. Lydwine of Schiedam died on April 14, 1433, at the age of 53. Her cult grew in the years following her death, and she was eventually canonized as a saint by Pope Leo XIII in 1890. Today, St. Lydwine is venerated as the patron saint of chronic illness, ice skaters, and the town of Schiedam. Her life serves as an example of faith, perseverance, and the transformative power of suffering united with Christ. Her feast day is celebrated on April 14th, commemorating the day of her death.

St. Justin Martyr, whose feast day is celebrated on April 14th, was one of the early Christian apologists and theologians. Born around 100 AD in Flavia Neapolis (modern-day Nablus, West Bank), in a pagan family, he embarked on a philosophical quest for truth that eventually led him to Christianity. Justin was well-educated in various schools of philosophy, including Stoicism, Aristotelianism, Pythagoreanism, and Platonism. His search for truth brought him into contact with Christianity, which he found to be the most rational and philosophically sound belief system. After his conversion, he continued to wear his philosopher's cloak, seeing Christianity as the true philosophy. Justin became known for his writings defending Christianity against its critics, earning him the title of "Martyr" for his eventual death due to his faith. Among his most famous works are the "First Apology" and the "Dialogue with Trypho," in which he defends Christian beliefs and practices, arguing for their compatibility with reason and truth. Justin's life and teachings played a significant role in the development of early Christian thought, particularly in bridging the gap between Greek philosophy and Christian theology. He emphasized the importance of faith rooted in reason and sought to demonstrate Christianity's coherence with philosophical principles. Justin was eventually arrested for his Christian beliefs during the reign of Emperor Marcus Aurelius and, after refusing to sacrifice to the Roman gods, was martyred around 165 AD, alongside some of his companions. His commitment to defending the faith and his willingness to endure martyrdom have made him a revered figure in Christian history. St. Justin Martyr's legacy lives on through his writings, which continue to inspire and inform theologians and apologists to this day. His feast day, April 14th, is a celebration of his life, teachings, and ultimate sacrifice for the Christian faith.

A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore, or simply the Baltimore Catechism, was the national Catholic catechism for children in the United States, based on Robert Bellarmine's 1614 Small Catechism. The first such catechism written for Catholics in North America, it was the standard Catholic school text in the country from 1885 to the late 1960s. From its publication, however, there were calls to revise it, and many other catechisms were used during this period.[2] It was officially replaced by the United States Catholic Catechism for Adults in 2004, based on the revised universal Catechism of the Catholic Church. In response to a personal copyright taken out by Bishop John Lancaster Spalding, various editions include annotations or other modifications. While the approved text had to remain the same in the catechisms, by adding maps, glossaries or definitions publishers could copyright and sell their own version of the catechism. The Baltimore Catechism was widely used in many Catholic schools until many moved away from catechism-based education, though it is still used in some. In the nineteenth century, repeated efforts had been made in the United States towards an arrangement by which a uniform textbook of Christian doctrine might be used by all Catholics.[4] As early as 1829, the bishops assembled in the First Provincial Council of Baltimore decreed: "A catechism shall be written which is better adapted to the circumstances of this Province; it shall give the Christian Doctrine as explained in Cardinal Bellarmine's Catechism (1597), and when approved by the Holy See, it shall be published for the common use of Catholics" (Decr. xxxiii). The clause recommending Bellarmine's catechism as a model was added at the special request of the Sacred Congregation for the Propagation of the Faith. Bellarmine's Small Catechism, Italian text with English translation, was published in Boston in 1853. The wish of the bishops was not carried out and the First and Second Plenary Councils of Baltimore (1852 and 1866) repeated the decree of 1829. In the Third Plenary Council (1884) many bishops were in favor of a "revised" edition of a 1775 catechism by Archbishop Butler from Ireland, but finally the matter was given into the hands of a committee of six bishops. At last, in 1885, was issued A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore. The council had desired a catechism "perfect in every respect" (Acta et Decr., p. 219). Nearly every U.S. bishop gave the new national catechism his official approbation and many schools adopted it, but it also received considerable criticism. In 1895, only ten years after publication, the American archbishops began a process of revision, but this was abandoned due to a lack of consensus. Between 1885 and 1941 over 100 other Catholic catechetical manuals were published in America with official imprimaturs, although none was as widely used as the "Baltimore Catechism".

Register at: OLRFAMILYCATECHISM.COM/REGISTRATION The Baltimore Catechism holds a central place in the religious education of Catholic families. Here’s why it's considered important for families to learn it together: Transmission of Faith: The Baltimore Catechism serves as a concise and systematic presentation of Catholic doctrine. Learning it as a family ensures that parents pass on the essential teachings of the Catholic faith to their children in a structured manner. This transmission of faith from one generation to the next is seen as a sacred duty in Catholic tradition. Unity in Faith: Studying the Baltimore Catechism together fosters unity within the family. When everyone, parents and children alike, learns and understands the same fundamental beliefs, it strengthens the bonds of faith within the family unit. This shared understanding provides a foundation for shared spiritual practices and beliefs, promoting cohesion and solidarity. Understanding of Doctrine: The catechism provides clear explanations of Catholic beliefs and practices. Learning it as a family allows for discussion and clarification of concepts that may be difficult to grasp individually. Parents can guide their children through complex theological ideas, ensuring a deeper understanding and appreciation of Catholic doctrine. Moral Formation: The Baltimore Catechism not only teaches doctrine but also provides moral guidance based on Catholic principles. Learning it together as a family reinforces the importance of living according to these moral teachings. It helps parents instill values such as honesty, integrity, and compassion in their children, laying the groundwork for their moral development. Preparation for Sacraments: Familiarity with the Baltimore Catechism is often essential for sacramental preparation, particularly for the sacraments of First Communion and Confirmation. Learning it together as a family ensures that children are adequately prepared to receive these sacraments and understand their significance within the Catholic faith. Spiritual Growth: Studying the Baltimore Catechism as a family is not just about intellectual learning; it also nurtures spiritual growth. Delving into the teachings of the catechism can deepen one’s relationship with God and strengthen one’s commitment to living a life guided by faith. Doing so together as a family provides mutual support and encouragement in this journey of spiritual development. In summary, learning the Baltimore Catechism together as a family is important from a traditional Catholic perspective because it facilitates the transmission of faith, fosters unity, promotes understanding of doctrine and morality, prepares for sacraments, and nurtures spiritual growth within the family unit.

You can find Jeanne Smiths article on Dignitas Infinita at: https://rorate-caeli.blogspot.com/2024/04/counterpoint-dignitas-infinita-as.html Join us in this episode as we explore the profound wisdom of St. Angela Merici and Fr. Thomas Dubay, two eminent figures in Catholic spirituality, as they guide us in understanding the essence of living in total submission to God's will. Drawing upon the timeless truths of scripture, particularly Deuteronomy 6:5-9, we delve into the importance of cultivating a steadfast faith and readiness to receive God's grace through prayer. St. Angela Merici encourages us to make a resolute commitment to submit ourselves entirely to God's will, embracing whatever tasks He entrusts to us with unwavering faith and perseverance until the very end. She said: "You must make a sound and firm resolution to submit yourselves totally to His will and, with a lively and steadfast faith, to receive from Him what you have to do for love of Him. And in this (whatever may happen) to persevere with constancy to the very end." St. Angela Merici The Call to Submission "Sound and firm resolution": This emphasizes the importance of a deliberate and unwavering choice to submit oneself to God's will. It's not a fleeting decision but a commitment that guides your life. "Submit yourselves totally": This speaks to complete surrender to God's plan, trusting that He knows what's best for you, even if it doesn't always align with your desires. Living Faith "With a lively and steadfast faith": Submission isn't about blind obedience. It requires a vibrant faith that actively seeks God and trusts in His love and wisdom. "Receive from Him what you have to do for love of Him": Here, St. Angela emphasizes that God reveals His will to those who seek Him. Through prayer, reflection, and living a Sacramental life, we become more attuned to what God desires for us. Ultimately, following His will is an act of love, expressing our gratitude for His blessings. Perseverance in the Face of Challenges "And in this (whatever may happen)": This acknowledges that life throws challenges our way. Following God's will doesn't guarantee an easy path. "Persevere with constancy to the very end": St. Angela reminds us of the importance of perseverance. There will be times when following God's will feels difficult, but we are called to remain constant in our faith and commitment. Connecting it to Catholic Teachings This quote aligns with the Catholic belief in God's providence, that He has a loving plan for each person's life. Submission to God's will is also linked to the concept of vocation, the call that God places on each of us to live a life of purpose, which could involve religious life, marriage, or any other path that allows us to glorify God. The perseverance mentioned by St. Angela is a reflection of the importance of Christian virtues like hope and fortitude, which help us navigate life's difficulties. Overall St. Angela Merici's quote is a call to live a life centered on God's will. It's a life built on faith, trust, and unwavering commitment, even when the path gets tough. By following this path, we experience true fulfillment and a deeper connection with God. Now lets move to Fr Thomas Dubay but let me first explain who he was: Father Thomas Dubay was a Catholic priest, author, and spiritual director known for his profound writings on prayer, spirituality, and contemplative life. Here's a brief biography: Father Thomas Dubay was born on September 28, 1921, in Michigan, United States. He joined the religious congregation of the Servants of the Paraclete and was ordained a priest in 1950. He pursued further studies in theology and philosophy, earning a doctorate in theology from the Pontifical Gregorian University in Rome. Throughout his life, Father Dubay was deeply committed to helping others deepen their spiritual lives through prayer and contemplation. He taught theology and served as a spiritual director for many individuals, guiding them in their journey towards God. One of Father Dubay's most significant contributions to spiritual literature is his series of books on prayer and contemplation. His works include titles such as "Fire Within: St. Teresa of Avila, St. John of the Cross, and the Gospel—On Prayer," "Deep Conversion/Deep Prayer," and "The Evidential Power of Beauty: Science and Theology Meet." These books delve into the mystical tradition of the Catholic Church, drawing from the wisdom of saints like Teresa of Avila and John of the Cross, and offer practical guidance for deepening one's relationship with God through prayer. Father Dubay was also a prolific speaker, traveling extensively to give retreats and lectures on spirituality and prayer. His teachings were characterized by their clarity, depth, and profound insights into the spiritual life. Father Thomas Dubay passed away on September 26, 2010, leaving behind a rich legacy of spiritual wisdom that continues to inspire and guide seekers of God to this day. His writings and teachings remain influential in the Catholic Church and beyond, touching the lives of countless individuals seeking a deeper relationship with God through prayer and contemplation. He said: “God gives prayer growth precisely according to our degree of readiness for it. He forces no one. According as we are more or less receptive, He bestows more or less depth of communion. In the same manner, five hundred people in a parish church all hear the same sound waves during the homily, but they profit from it exactly as they are or are not disposed for the message. Jesus taught the same truth in his parable of the sower: from the word of God some hearers yield nothing at all, while others yield thirty or sixty or a hundredfold.” Fr. Thomas Dubay's quote reflects the understanding of prayer and spiritual growth as deeply intertwined with the disposition and receptivity of the individual. Let's break it down: God's Role in Prayer Growth: According to traditional Catholic theology, God is the ultimate source of all spiritual growth and development. Fr. Dubay emphasizes that God is the one who gives growth to prayer. This growth is not arbitrary but precisely according to the readiness or receptivity of the individual. Freedom of Will: Fr. Dubay highlights that God does not force anyone to grow in prayer or spiritual depth. He respects human freedom and allows individuals to choose whether or not to engage in prayer and spiritual practices. This aligns with the Catholic belief in the dignity of human free will. Individual Receptivity: The depth of communion with God in prayer depends on the individual's receptivity. Some people may be more open and disposed to receiving God's grace, leading to deeper communion in prayer, while others may be less receptive. Parable of the Sower: Fr. Dubay references Jesus' parable of the sower (Matthew 13:1-23), where Jesus illustrates how different people respond to the word of God. Just as the seed falls on various types of soil producing different yields, the word of God affects people differently based on their receptivity and openness. Homily Analogy: Fr. Dubay uses the analogy of a homily being heard by a congregation to illustrate how people respond differently to spiritual messages. Despite everyone hearing the same words, the degree to which they benefit from it varies depending on their disposition and readiness to receive the message. Overall, Fr. Dubay's quote underscores the importance of personal disposition, receptivity, and openness to God's grace in prayer and spiritual growth, echoing key principles of traditional Catholic spirituality. Fr. Thomas Dubay elucidates the dynamic nature of prayer growth, emphasizing that God grants spiritual depth and communion in proportion to our receptivity and readiness to receive His grace. Let us transition to Scripture Verse: Deuteronomy 6:5-9 reminds us of the paramount importance of loving God wholeheartedly, teaching His commandments diligently to future generations, and integrating His Word into every aspect of our lives. "You shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. And you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes. And you shall write them on the doorposts of your house and on your gates." Deuteronomy 6:5-9 This passage from Deuteronomy is often referred to as the "Shema," which is a central prayer in Judaism, affirming the oneness of God. Here's a breakdown of the verse from a traditional Catholic perspective: "You shall love the Lord your God with all your heart, and with all your soul, and with all your might": This commandment emphasizes the total devotion and love that believers should have for God. It's not just about outward actions but involves the entirety of one's being – heart, soul, and strength. This echoes the Greatest Commandment spoken by Jesus in the New Testament. "And these words which I command you this day shall be upon your heart": This signifies the importance of internalizing God's commandments, letting them guide one's thoughts, desires, and intentions. It's about making God's word a fundamental part of one's inner life. "And you shall teach them diligently to your children": Passing down the faith from one generation to the next is crucial in Catholic tradition. Parents are entrusted with the responsibility of educating their children in the ways of God, ensuring that the knowledge and love of God are transmitted through the family. "And shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise": This emphasizes the continual nature of teaching and learning about God. Faith is not just for certain times or places but permeates every aspect of life from everyday conversations at home to moments of rest and activity. "And you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes": This imagery suggests the importance of keeping God's commandments close at hand and always before one's eyes, symbolizing a constant awareness and mindfulness of God's presence and teachings. "And you shall write them on the doorposts of your house and on your gates": This signifies the outward manifestation of one's faith, making it visible to others. It's a reminder that the home should be a place where God's commandments are honored and respected, and where His presence is welcomed. Overall, this passage highlights the holistic nature of the Catholic faith, encompassing both internal devotion and outward expression, as well as the importance of passing down the faith through generations and integrating it into every aspect of life. In this episode, we'll explore how these teachings intersect and inspire us to deepen our relationship with God, surrendering ourselves completely to His divine will, and allowing His grace to transform us from within. Whether you're seeking to strengthen your prayer life, grow in faith, or simply draw closer to God, this podcast offers timeless insights rooted in the rich tradition of Catholic spirituality. Join us as we journey together in living out the call to love and serve the Lord with all our heart, soul, and might.

We delve into the profound concept of sanctity through the lens of St. Therese of Lisieux and St. Thomas More. How beautiful it is to trust in God's providence, knowing that He guards us from harm and guides our every step. Yet, in the intricate garden of souls, God invites us to participate actively in the cultivation of sanctity, as St. Therese of Lisieux eloquently expressed. St. Therese compares the role of spiritual directors to that of skilled gardeners. Just as a gardener tends to delicate plants, nurturing them with care and wisdom, so too do spiritual directors nurture souls, guiding them toward spiritual growth and holiness. St. Therese acknowledges that God can sanctify souls without human assistance, but He often chooses to work through others, inviting them to participate in His divine plan. “How many souls might reach a high degree of sanctity if properly directed from the first. I know God can sanctify souls without help, but just as He gives the gardener the skill to tend rare and delicate plants while fertilizing them Himself, so He wishes to use others in His cultivation of souls. What would happen if the gardener were so clumsy that he could not graft his trees properly, or knew so little about them that he wanted to make a peach tree bear roses?” St. Therese of Lisieux Reflecting on St. Therese's analogy, let's consider the significance of our role as spiritual guides. Are we attentive gardeners, equipped with the knowledge and skill to nurture souls toward sanctity? Or do we risk being clumsy gardeners, lacking the understanding or humility to effectively cultivate spiritual growth? Now let me break this down: "How many souls might reach a high degree of sanctity if properly directed from the first." St. Therese acknowledges the importance of proper spiritual guidance from the beginning of one's spiritual journey. She suggests that with the right direction, many souls could attain a deep level of sanctity, indicating the significance of spiritual direction in the Catholic tradition. "I know God can sanctify souls without help..." St. Therese humbly acknowledges that God is capable of sanctifying souls without human assistance. This statement emphasizes the sovereignty and omnipotence of God in the process of sanctification. "...but just as He gives the gardener the skill to tend rare and delicate plants while fertilizing them Himself..." Here, St. Therese uses the metaphor of a gardener to illustrate God's collaboration with human agents in the work of sanctification. Like a gardener who tends to delicate plants, God equips spiritual directors with the skill and knowledge necessary for nurturing souls, while still playing an active role in their growth. "...so He wishes to use others in His cultivation of souls." St. Therese emphasizes God's desire to involve others in the process of sanctification. While He could accomplish this task alone, He chooses to work through human instruments, highlighting the importance of community and cooperation in the spiritual life. "What would happen if the gardener were so clumsy that he could not graft his trees properly, or knew so little about them that he wanted to make a peach tree bear roses?" In this rhetorical question, St. Therese highlights the potential consequences of inadequate spiritual direction. Just as a clumsy gardener may harm the plants under his care, improper spiritual guidance can hinder the spiritual growth of souls, leading them away from their intended path of sanctity. Overall, St. Therese's quote underscores the significance of spiritual direction in the Catholic tradition, while also emphasizing God's role as the ultimate source of sanctification. It serves as a reminder of the importance of humility, cooperation with God's grace, and the need for knowledgeable and attentive spiritual guides in nurturing souls towards holiness. Now lets turn to St. Thomas More "I will simply counsel every man and woman to beware of even the very least speck of [pride], which seems to me to be the mere delight and liking of ourselves for anything whatsoever that either is in us or outwardly belongs to us." St. Thomas More offers a sobering reminder of the dangers of pride, cautioning us against even the slightest inclination towards self-centeredness. He compares pride to a speck of dust that, if left unchecked, can tarnish our spiritual landscape and hinder our ability to serve as faithful gardeners of souls. Let's break down this quote from St. Thomas More from a traditional Catholic perspective: "I will simply counsel every man and woman to beware of even the very least speck of [pride]..." St. Thomas More begins by emphasizing the importance of vigilance against pride. He suggests that even the smallest trace of pride, no matter how insignificant it may seem, should not be taken lightly. This reflects the traditional Catholic understanding that pride is a spiritual vice that can subtly infiltrate the soul and lead to various other sins. "...which seems to me to be the mere delight and liking of ourselves for anything whatsoever that either is in us or outwardly belongs to us." St. Thomas More defines pride as the excessive delight or attachment to anything within oneself or outwardly possessed. This definition aligns with the Catholic understanding of pride as an inflated sense of self-importance, which can manifest in various forms such as arrogance, vanity, or self-centeredness. Overall, St. Thomas More's quote serves as a cautionary reminder for Catholics to remain vigilant against pride in all its forms. It highlights the importance of humility, self-awareness, and detachment from worldly possessions or achievements in the spiritual life. By heeding this counsel, individuals can strive for greater holiness and closer conformity to the teachings of Christ. Now lets wrap this episode up with the a verse from Psalm 121:5-8, reminding us of God's constant presence and protection: "The Lord is your keeper; the Lord is your shade on your right hand. The sun shall not smite you by day, nor the moon by night. The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time forth and forevermore." Let's break down Psalm 121:5-8 from a traditional Catholic perspective: "The Lord is your keeper..." This line emphasizes the role of God as the protector and guardian of His people. In the Catholic tradition, God's providential care for His children is a central tenet of faith. This verse reminds Catholics of the loving and watchful presence of God in their lives, guiding and safeguarding them along their journey. "...the Lord is your shade on your right hand." The imagery of God being a shade on one's right hand symbolizes His close proximity and constant support. In the scorching heat of life's trials and challenges, God provides refuge and relief, offering comfort and strength to His faithful followers. "The sun shall not smite you by day, nor the moon by night." Here, the psalmist assures believers that God's protection is comprehensive and enduring. Regardless of the time or circumstance, God's watchful gaze never wavers. This verse underscores the idea of God's omnipotence and His ability to shield His people from all forms of harm or danger. "The Lord will keep you from all evil; he will keep your life." This line reinforces the theme of divine protection and preservation. God is not only capable of safeguarding His people from physical harm but also from spiritual evils. In the Catholic tradition, believers trust in God's grace to deliver them from sin and lead them on the path of righteousness. "The Lord will keep your going out and your coming in from this time forth and forevermore." The psalm concludes with an affirmation of God's enduring care and faithfulness. His watchful presence extends beyond the present moment, encompassing every aspect of life's journey. This verse instills a sense of confidence and trust in God's providence, reassuring Catholics of His steadfast love and protection for all eternity. Overall, Psalm 121:5-8 serves as a powerful reminder for Catholics of God's constant presence, protection, and providential care in their lives. It encourages believers to place their trust and confidence in Him, knowing that He will faithfully guide them through every circumstance and into eternity. Lets use these profound insights, let us strive to emulate the humility and wisdom of St. Therese and St. Thomas More. Let us be diligent gardeners, tending to the souls entrusted to our care with love and reverence. And let us remain ever mindful of God's grace, knowing that He is the ultimate Gardener, guiding us all towards the fullness of sanctity. Thank you for joining me and please Tune in next time as we continue to explore the timeless wisdom of the Catholic faith. Until then, may God bless you and keep you in His loving care. Now go out there and convert somebody. Good day!

St. Julius, also known as Julius of Novara or Julius of Rome, was a Christian martyr who lived during the third century. While there isn't an extensive biography available for him, historical records indicate that he was a Roman soldier who converted to Christianity. He is celebrated as a saint in the Catholic Church, and his feast day is observed on April 12th. According to tradition, Julius refused to renounce his Christian faith, despite facing persecution and threats to his life during the reign of the Roman Emperor Diocletian, known for his harsh persecution of Christians. Eventually, Julius was arrested and subjected to various forms of torture for his refusal to recant his beliefs. Despite the brutal treatment inflicted upon him, Julius remained steadfast in his faith and refused to abandon Christianity. His unwavering commitment to his beliefs eventually led to his martyrdom. He was reportedly executed for his faith, though the specific details of his death vary in different accounts. St. Julius is venerated as a martyr and a saint for his courage, faithfulness, and steadfast devotion to Christ, even in the face of severe persecution. His feast day on April 12th serves as a reminder of his sacrifice and serves as an inspiration for Christians to remain faithful to their beliefs, regardless of the challenges they may face.

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

We delve into the timeless wisdom of our faith, drawing from the saints and Scriptures to illuminate our path towards a deeper relationship with God. We will use the words of St. Gemma Galgani, St. Augustine, and the Book of Ecclesiastes. So lets start with St. Gemma Galgani "Oh, my soul, how much longer do you wish to be so stingy with Jesus? Why so negligent towards Jesus who made You? Why so lazy towards Jesus who redeemed you? Who do you want to love, if you do not want to love Jesus?" This quote pierce through the layers of our complacency, forcing us to reevaluate our priorities. In a world filled with distractions and fleeting pleasures, it's easy to forget the one who loved us first, the one who redeemed us with his own blood. From a traditional Catholic perspective, this quote from St. Gemma Galgani is a call to rekindle the flame of love and devotion to Jesus Christ. It reflects the belief that Jesus is the source of all grace and salvation, and that neglecting or being indifferent to Him is a grave spiritual error. In Catholic teaching, Jesus is not just a historical figure or a distant deity, but the living Son of God who intimately loves each soul. let's break down this quote from St. Gemma Galgani into its key components from a traditional Catholic perspective: "Oh, my soul, how much longer do you wish to be so stingy with Jesus?" This phrase speaks to the soul's reluctance or hesitation to fully give itself to Jesus. In the Catholic tradition, the soul is seen as the immortal essence of a person, created by God for union with Him. Being "stingy" with Jesus implies holding back or withholding one's love and devotion from Him. It suggests a lack of generosity in giving oneself entirely to Christ, who is deserving of our complete surrender and trust. "Why so negligent towards Jesus who made You?" Here, St. Gemma highlights the relationship between the soul and its Creator. In Catholic theology, God is the ultimate source of all life and existence. He created each soul out of love and with a specific purpose. Neglecting Jesus, who is the Second Person of the Trinity and the one through whom all things were made (cf. John 1:3), is akin to neglecting the very origin and sustainer of one's being. This negligence can manifest in various ways, such as failing to pray, ignoring God's commandments, or neglecting the sacraments. "Why so lazy towards Jesus who redeemed you?" St. Gemma emphasizes the redemptive work of Jesus Christ, who, through His passion, death, and resurrection, redeemed humanity from sin and opened the way to eternal life. In traditional Catholic teaching, Christ's sacrifice on the cross is the ultimate act of love and mercy, offering salvation to all who believe in Him. Being "lazy" towards Jesus implies a lack of effort or commitment in responding to His saving grace. It suggests a complacency or indifference towards the profound gift of redemption that Christ offers freely to each person. "Who do you want to love, if you do not want to love Jesus?" This question challenges the soul to consider its ultimate priorities and desires. In the Catholic faith, love of God is the greatest commandment (cf. Matthew 22:37-38). All other loves and pursuits are meant to be ordered towards loving God above all else. St. Gemma's question underscores the fundamental importance of loving Jesus as the foundation of a meaningful and fulfilling life. To neglect or reject Jesus is to forsake the very source of true love, happiness, and fulfillment. In summary, St. Gemma's quote from a traditional Catholic perspective underscores the importance of wholeheartedly giving oneself to Jesus Christ, acknowledging Him as Creator and Redeemer, and prioritizing love for Him above all else. It calls the soul to examine its relationship with Jesus and to strive for greater love, devotion, and commitment in response to His infinite love and mercy. Now lets turn to St. Augustine, resembles the call of St. Paul, by reminding us that we, the chosen of God, are called to confound the strong, to shine as beacons of light in a world shrouded in darkness. He said: “But you, ‘a chosen generation’, weak things of the world, who have forsaken all things, so that you may follow the Lord, go after him, and confound the strong; go after him, you beautiful feet, and shine in the firmament so that the heavens may declare his glory . . . Shine over the whole earth, and let the day, brightened by the sun, utter unto day speech of wisdom, and let the night, shining with the moon, declare to the night the word of knowledge . . . Run into every place, O you holy fires, you beautiful fires! You are the light of the world, and you are not put under a measure. He to whom you have held fast has been exalted, and he has exalted you. Run forth, and make it known to all nations.” break down this passage from St. Augustine's perspective into its key components from a traditional Catholic viewpoint: "But you, ‘a chosen generation’, weak things of the world..." Here, St. Augustine addresses the Christian faithful, referring to them as a "chosen generation." This echoes biblical language found in 1 Peter 2:9, "But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvelous light.". In traditional Catholic teaching, the Church is seen as the mystical body of Christ, composed of diverse members chosen by God for His purposes. St. Augustine acknowledges the humility and apparent weakness of these believers in the eyes of the world, contrasting it with the strength and wisdom of God. "...who have forsaken all things, so that you may follow the Lord..." St. Augustine emphasizes the radical commitment required of discipleship. In the Catholic tradition, following the Lord often involves detachment from worldly pursuits and attachments in order to prioritize the kingdom of God. This echoes Jesus' call to his disciples to leave everything and follow Him (cf. Luke 9:23-25). "And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?" For Catholics, forsaking all things includes not only material possessions but also surrendering one's will and desires to God's will. "...go after him, and confound the strong..." Here, St. Augustine encourages believers to pursue Christ zealously and to confound the worldly wisdom and power structures. In traditional Catholic theology, the followers of Christ are called to be countercultural and to challenge the values and norms of the world that contradict the Gospel. This may involve standing up for truth, defending the faith, and living lives of holiness and integrity that serve as a witness to others. "...go after him, you beautiful feet, and shine in the firmament so that the heavens may declare his glory..." St. Augustine uses poetic language to describe the mission of believers as shining lights in the world. In Catholic teaching, the faithful are called to be witnesses to the truth and love of Christ, illuminating the darkness of sin and ignorance with the light of the Gospel. This imagery highlights the transformative power of Christ's grace working through His Church to bring about the glorification of God's name. "...Run into every place, O you holy fires, you beautiful fires! You are the light of the world..." St. Augustine portrays believers as holy fires, symbolizing the divine presence and action of the Holy Spirit within them. This imagery evokes the biblical imagery of fire as a symbol of God's purifying and empowering presence (cf. Acts 2:1-4). In traditional Catholic spirituality, the faithful are called to be filled with the Holy Spirit and to spread the light of Christ to all nations, embodying the mission of the Church to evangelize and bring salvation to the world. "And when the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak." Here's a breakdown of the key elements: Days of Pentecost: The passage begins by noting that the days of Pentecost were fulfilled. Pentecost was a Jewish festival held fifty days after Passover, celebrating the giving of the Law on Mount Sinai. It was during this Jewish festival that the events described in Acts 2 occurred. All together in one place: The Apostles and other disciples were gathered together in one place. This gathering represents the unity of the early Christian community, which was essential for the reception of the Holy Spirit. Sound from heaven, mighty wind: Suddenly, there came a sound from heaven, likened to a mighty wind. This signifies the powerful presence of the Holy Spirit. Wind is often associated with the Spirit in biblical imagery (e.g., Genesis 1:2). Tongues of fire: Tongues resembling flames appeared and rested upon each person present. This imagery symbolizes the purifying and illuminating presence of the Holy Spirit. It harks back to the imagery of fire as a symbol of divine presence and purification (e.g., the burning bush in Exodus 3). Filled with the Holy Ghost: All those present were filled with the Holy Spirit. This indicates the indwelling of the Holy Spirit within each believer, empowering them for mission and ministry. Speaking in tongues: As a result of being filled with the Holy Spirit, they began to speak in other languages, or "tongues," that they had not previously known. This miraculous ability enabled them to proclaim the Gospel to people from various nations who were gathered in Jerusalem for Pentecost. In summary, this passage underscores the transformative power of the Holy Spirit, who empowers and equips the early Christian community for their mission of spreading the Gospel to the ends of the earth. It also highlights the universality of the Gospel message, as people from different nations and languages are able to hear and understand it through the work of the Spirit. We must acknowledge our own frailty, as articulated in the Book of Ecclesiastes: "Surely there is not a righteous man on earth who does good and never sins." It's a humbling realization that despite our best intentions, we are prone to stumble and fall. However, the key lies in not allowing our past mistakes to define us or derail us from our mission. Instead, we are called to rise again, to heed the wisdom of Ecclesiastes: "Do not give heed to all the things that men say, lest you hear your servant cursing you; your heart knows that many times you have yourself cursed others." Our journey of faith is marked by both triumphs and trials, yet through it all, God remains steadfast in his love for us. So let us embrace the challenge laid before us, to love Jesus with all our heart, to shine as radiant witnesses of his glory, and to persevere in the face of adversity. For in doing so, we fulfill our purpose as sons and daughters of the Most High, bringing light into the darkness and hope into despair. Thank you for joining me today and I hope the words of the saints and Scriptures continue to inspire and guide you on your journey of faith. Until next time, may God bless you abundantly. Now go and convert somebody.

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

We delve deep into the wisdom of traditional Catholic teachings. Today, we embark on a journey guided by the profound words of St. Peter Damian, St. John of the Cross, and the Apostle Paul, as we explore the theme of humility and divine love. St. Peter Damian, a Doctor of the Church, reminds us that in times of trial and tribulation, we must not lose hope. He encourages us to embrace serenity and joy, allowing the light of our spirit to shine forth even amidst adversity. This message is timeless, echoing the sentiments of countless saints who faced challenges with unwavering faith. "Therefore, my brother, scorned as you are by men, lashed as it were by God, do not despair. Do not be depressed. Do not let your weakness make you impatient. Instead, let the serenity of your spirit shine through your face. Let the joy of your mind burst forth. Let words of thanks break from your lips." let's break down this quote from a traditional Catholic perspective: "Therefore, my brother, scorned as you are by men, lashed as it were by God, do not despair.": Here, the speaker acknowledges the hardships faced by the listener. They recognize that the listener may be scorned or rejected by society and experiencing difficulties that feel as though they are coming from God's hand. However, the speaker urges against despair, emphasizing the importance of maintaining hope and faith in God's providence. "Do not be depressed. Do not let your weakness make you impatient.": The speaker advises against falling into despondency or allowing one's weaknesses to lead to impatience. Instead, there is a call to resilience and perseverance in the face of challenges. This aligns with the Catholic teaching of enduring trials with patience and trust in God's plan. "Instead, let the serenity of your spirit shine through your face.": Despite the hardships, the speaker encourages the listener to maintain inner peace and serenity. This reflects the Catholic emphasis on cultivating inner peace through prayer, trust in God, and detachment from worldly concerns. "Let the joy of your mind burst forth.": In the midst of adversity, the speaker urges the listener to cultivate joy in their mind. This joy is rooted in faith and trust in God's goodness, even when circumstances may seem bleak. It echoes the Catholic teaching that joy is a fruit of the Holy Spirit and can coexist with suffering. "Let words of thanks break from your lips.": Gratitude is emphasized as a response to trials. Despite the challenges faced, the speaker encourages the listener to express gratitude to God for His blessings and for the opportunity to grow spiritually through adversity. This aligns with the Catholic practice of gratitude as an essential aspect of the spiritual life. Overall, this quote encapsulates the traditional Catholic perspective on facing adversity with faith, hope, and gratitude, trusting in God's providence and maintaining inner peace and joy even in the midst of trials. St. John of the Cross, renowned for his spiritual depth, provides us with further insight into the nature of our actions. He emphasizes that the quality of our deeds is not measured by their grandeur, but by the love with which they are performed. Whether big or small, every action becomes sanctified when it is infused with pure love for God and others. Imagine the scene described by St. Bernard, where angels meticulously record the merits of each monk during their prayers. The symbolism behind this imagery is profound. It underscores the importance of fervor, goodwill, and attentiveness in our spiritual endeavors. Our actions are not merely observed by earthly eyes but are noted by heavenly beings, reflecting the eternal significance of our choices. Yet, amidst the virtuous, there are those who remain indifferent or distracted, as depicted by the angels' sorrowful silence. This serves as a stark reminder of the consequences of spiritual neglect and the need for repentance and renewal. Let's break down this quote from a traditional Catholic perspective: “‘The Lord measures our perfection not by the number and greatness of the works we do for Him, but by our manner of doing them. And this manner is only the love of God with which, and for which, we do them.": This part emphasizes the importance of intention and motivation behind our actions. It's not merely the outward appearance or grandeur of our deeds that matter to God, but the love and purity of heart with which we perform them. This aligns with the Catholic teaching that even the smallest acts, when done with love for God and neighbor, have great merit in His eyes. "They are more perfect as they are done with more pure and perfect love, and as they are less mingled with the thoughts of pleasure or praise in this life or the other (St. John of the Cross).’": St. John of the Cross highlights the significance of purity of intention. Actions done solely for the sake of pleasing God, without seeking personal gain or recognition, are considered more perfect in the eyes of God. This echoes Jesus' teachings on doing good deeds in secret (Matthew 6:1-4). "When St. Bernard was assisting one night at Matins, he saw some angels who were carefully noting down the merit of each of the monks.": This part of the quote provides a vivid imagery of St. Bernard witnessing angels observing the monks during their prayers. It symbolizes the divine scrutiny over human actions and intentions. "The merit of those who were praying with much fervor, they set down in golden characters; of those with less fervor, in silver characters; of those with good will, but without affection, in ink; of those with sloth and drowsiness, in water.": The angels' method of recording the monks' merits illustrates the varying degrees of fervor, goodwill, and commitment in their prayers. This imagery underscores the importance of sincerity and devotion in spiritual practices. "But as to those who were in mortal sin or voluntarily distracted, they wrote nothing, but, standing motionless, they lamented their blindness.”: The angels' response to those in mortal sin or voluntary distraction signifies the absence of merit in their actions due to their spiritual state. Instead of recording their deeds, the angels express sorrow over their spiritual blindness, highlighting the grave consequences of sin and spiritual negligence. Overall, this quote emphasizes the centrality of love, purity of intention, and sincerity in our actions from a traditional Catholic perspective. It underscores the idea that true spiritual merit comes not from the external display of religious practices but from the interior disposition of the heart. As we use these teachings, let us turn to Scripture, specifically 1 Corinthians 1:26-29. "Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God." The Apostle Paul reminds us of God's remarkable way of working through the seemingly insignificant and the lowly. It is through humility that God chooses to reveal His power and wisdom, confounding the proud and exalting the humble. Reflecting on these passages, we are called to embrace humility and love as the guiding principles of our lives. Whether in times of triumph or adversity, let us remember that our worthiness is not determined by worldly standards but by our willingness to surrender to God's will and to love unconditionally. Let's break down this quote from 1 Corinthians 1:26-29 from a traditional Catholic perspective: "Consider your own calling, brothers.": The passage begins with an exhortation to reflect on one's own vocation or calling. In the context of traditional Catholicism, this could refer to one's baptismal call to holiness, as well as any specific vocations such as priesthood, religious life, or marriage. "Not many of you were wise by human standards, not many were powerful, not many were of noble birth.": Here, St. Paul highlights the humility of those to whom he is writing. He reminds them that according to worldly standards, they were not esteemed highly. This underscores the theme of God's preference for the humble and lowly. "Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong.": St. Paul contrasts human wisdom and strength with God's criteria for selection. God's ways are often contrary to human expectations. He often chooses those who are considered foolish or weak by the world's standards to accomplish His purposes, thereby demonstrating His power and wisdom. "And God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something.": This emphasizes God's preference for the lowly and despised. He selects individuals from humble backgrounds or marginalized communities to fulfill His divine plan. Through their lives and actions, God reveals the emptiness of human pride and worldly accomplishments. "So that no human being might boast before God.": The ultimate purpose of God's choice of the humble and weak is to prevent anyone from boasting in their own achievements before God. In traditional Catholic theology, boasting or pride is seen as a sin that separates us from God's grace. By choosing the lowly and despised, God reminds us of our dependence on Him and the need for humility in our relationship with Him and others. Overall, this passage highlights the traditional Catholic understanding of God's preference for the humble and lowly, as well as the importance of humility and dependence on God in the spiritual life. It challenges us to reevaluate our values and priorities in light of God's kingdom As we conclude our reflection, let us pray for the grace to cultivate humility and love in our hearts, following the example of the saints who have gone before us. May we, like them, shine forth as beacons of hope and instruments of God's mercy in a world yearning for His light. Thank you for joining me and until next time, may God bless you abundantly with His grace and peace. Now go out and convert somebody.

Saint Fulbert of Chartres (c. 960–1028) was a French theologian, philosopher, and bishop of Chartres. He was born around 960 in Italy, possibly in the region of Tuscany. Little is known about his early life and education, but he eventually made his way to France, where he became associated with the renowned Cathedral School of Chartres. Fulbert was known for his keen intellect and scholarship. He became a prominent figure within the Church, known for his theological writings and teachings. He served as the chancellor of the Cathedral School of Chartres, where he had a significant influence on the education and intellectual development of his students. In 1006, Fulbert was appointed as the Bishop of Chartres, a position he held until his death. As bishop, he worked tirelessly to promote education and scholarship within his diocese. He also played a key role in the administration of the Church and in the governance of his local community. Fulbert is perhaps best remembered for his contributions to theology and philosophy. He wrote extensively on a wide range of topics, including theology, philosophy, and spirituality. His works reflect a deep understanding of both classical philosophy and Christian theology, and he was highly respected for his erudition and intellectual rigor. Saint Fulbert died on April 10, 1028, in Chartres, France. He was later canonized by the Catholic Church, and his feast day is celebrated on April 10th each year. Fulbert's legacy continues to be remembered and honored within the Church for his contributions to education, scholarship, and spirituality.

Walt: Welcome to CatholicReboot, where we explore timeless stories, teachings, and wisdom from the Catholic tradition. I'm your host, Walt, and today we bring you a beloved Catholic folk tale known as "The Legend of the Three Trees." Presented by Sharon. This story has been cherished for generations for its profound message of faith, purpose, and divine providence. Sharon: Hello, everyone. I heard this story in church. It beautifully tells a story of divine providence and shows how God’s will for our life is far better than we can even imagine. Now, it is just a fable passed down through generations, but it is still relevant today. Walt: Can you tell the story of The Legend of the Three Trees? Sharon: I would love to! Once upon a time, on a quiet hillside, three pine trees stood tall, each dreaming of a grand destiny. The first pine tree aspired to become a magnificent treasure chest, adorned with jewels and gold. The second pine tree longed to be fashioned into a mighty ship, sailing the vast oceans with kings and queens aboard. And the third pine tree simply desired to grow tall and point people towards God, seeking a noble purpose. As time passed, the trees grew strong, their dreams still vivid in their hearts. Until one day, woodcutters arrived, ready to cut down the trees and shape them into various forms. The first pine tree was humbled when it was transformed into a simple feeding trough, not the splendid treasure chest it had envisioned. The second pine tree felt a pang of disappointment as it became a modest fishing boat, far from the majestic ship it had hoped to be. But it was the fate of the third pine tree that puzzled it the most. It was cut into beams and left among a pile of lumber, seemingly forgotten and without purpose. Yet, as the story unfolds, we see that each tree was chosen for a divine plan far greater than their own dreams. The feeding trough, crafted from the first pine tree, cradled the newborn Jesus in a humble stable in Bethlehem. The tree realized that it held the greatest treasure of all the Savior of the world. The fishing boat, made from the second pine tree, became the vessel that carried Jesus and his disciples across the Sea of Galilee, spreading His teachings to the far corners of the earth. And the beams from the third pine tree were assembled into a cross. At first horrified, the tree came to understand that it was chosen for the most sacred of purposes to bear the weight of Christ's sacrifice for the redemption of humanity. In the end, all three trees realized that their dreams had been fulfilled in ways they never could have imagined. They had played a vital role in God's plan, demonstrating the power of faith, humility, and divine providence. As we reflect on the story of the three trees, let us remember that God's plans for us may not always align with our own ambitions. Yet, in His wisdom, He leads us to fulfill our true purpose and brings about greater blessings than we could ever envision. Walt: As we reflect on the story of the three trees, do you mind if I pulled a great saint into this as well? The words of St. Teresa of Ávila, who reminds us that "All things must come to the soul from its roots, from where it is planted." Just like these trees, our true fulfillment and purpose come from being deeply rooted in God's grace and His divine plan for us. Sharon do you mind breaking St Teresa’s quote down in comparison to the story of the three pines? Sharon: Sure. In addition, St Aquinas the great philosopher and theologian, saw God’s law reflected in the world (natural law) and it is revealed through scripture and tradition which is the divine law. St Augustine believed we were created by God and have an innate desire for Him. This desire for God is the root of our restlessness and yearning for something beyond ourselves. Soul's Roots and Planting: St. Teresa of Ávila speaks metaphorically about the soul having roots and being planted. In Catholic theology, the soul is understood as the spiritual essence of a person, created by God and endowed with intellect and free will. The metaphor of roots and planting suggests that the soul has a foundational source or origin, which is God Himself. This aligns with the Catholic belief that God is the creator and sustainer of all life, and that the soul finds its true fulfillment and nourishment in Him. All Things Must Come: St. Teresa emphasizes that all things must come to the soul from its roots. This implies that the soul's ultimate source of nourishment, growth, and fulfillment is found in its relationship with God. In a traditional Catholic perspective, this underscores the importance of seeking God as the primary source of grace, wisdom, and spiritual nourishment. Through prayer, sacraments, and a life of virtue, Catholics strive to deepen their union with God and allow His grace to transform their souls. Rootedness in God: St. Teresa's words remind Catholics of the importance of being firmly rooted in God through faith and prayer. Just as a tree draws nourishment and strength from its roots, so too does the soul find sustenance and strength in its connection to God. This echoes the biblical imagery of the righteous person being like a tree planted by streams of water, whose leaf does not wither (Psalm 1:3). In Catholic spirituality, cultivating a deep interior life rooted in God is essential for spiritual growth and resilience in the face of life's challenges. Divine Providence and Guidance: St. Teresa's quote also suggests a trust in God's providential care and guidance. As the soul remains rooted in God, it can trust that He will provide everything it needs for its spiritual journey and growth. This aligns with the Catholic belief in divine providence, the idea that God lovingly guides and sustains His creation, leading souls towards their ultimate fulfillment in Him. Overall, St. Teresa of Ávila's quote reminds Catholics of the importance of seeking God has the ultimate source of spiritual nourishment, growth, and fulfillment, and of trusting in His providential care and guidance for the soul's journey towards union with Him I would just like to add that I see the trees being humbled in this story. They were made into practical yet lesser things than they dreamed of being. I think we can all relate to that, right. So, be happy where God has put you in life. Although some of us do menial work like serving others or raising children who depend on us for every need…we all have a purpose. Learn from your state in life, teach the younger generation everyone has a purpose, in the end, we are doing nothing else but serving God. Do everything as if you were doing it for God. We never know where he will take us next. We never know who we are influencing. Walt: Very Good. Can you take us out with a prayer? Sharon: Can I use a prayer from St Francis in his “Canticle of the Sun”? "Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness. Be praised, my Lord, through Sister Moon and the stars;in the heavens you have made them, precious and beautiful." Walt: Thank you for joining us for this episode, we hope you've been inspired by the timeless wisdom of this beloved folk tale and St Teresa. Until next time as we continue to explore the richness of our Catholic teachings and traditions, May God bless you and keep you in His loving care. Now go out there and convert somebody. Good Day!